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blemishes in oneself MN5 Anaṅgaṇa
disciples not giving up what the Buddha says to give up MN3 Dhammadāyāda
noble truth of the cessation of suffering SN56.11 Dhammacakkappavattana , SN56.29 Pariññeyya
what isn’t yours MN22 Alagaddūpama
asking about knowing and seeing SN46.56 Abhaya
trying to trick the Buddha MN58 Abhayarājakumāra
voice spread through galaxy AN3.80 Cūḷanikā
fully comprehending makes an end of suffering AN10.27 Paṭhama Mahāpañha
term for painful feelings SN36.4 Pātāla
can turn out two ways MN95 Caṅkī , MN101 Devadaha
enlightenment beyond SN35.153 Atthinukhopariyāya
knowing apart from SN12.68 Kosambi
only grounds for view MN102 Pañcattaya
being satisfied with limited attainments MN29 Mahāsāropama , MN30 Cūḷasāropama
criticizing others for lack of MN29 Mahāsāropama , MN30 Cūḷasāropama
person who has is very helpful to associate with SN46.3 Sīla
person who is attains liberation simile for person with wrong view going to hell MN12 Mahāsīhanāda
prevents fear MN4 Bhayabherava
one with will develop noble eightfold path SN45.54 Paṭhama Appamāda , SN45.89 Dutiya Appamāda
one with will develop noble eightfold path SN45.51 Paṭhama Chanda , SN45.86 Dutiya Chanda
person who has is very helpful to associate with SN46.3 Sīla
person who has is very helpful to associate with SN46.3 Sīla
person who has is very helpful to associate with SN46.3 Sīla
leads to good rebirth like loaded dice AN3.118 Apaṇṇaka
one with will develop noble eightfold path SN45.55 Paṭhama Yoniso , SN45.90 Dutiya Yoniso
one with will develop noble eightfold path SN45.52 Paṭhama Atta , SN45.87 Dutiya Atta
having reached certainty about the Buddha AN10.63 Niṭṭhaṅgata , AN10.64 Aveccappasanna
leads to good rebirth like loaded dice AN3.118 Apaṇṇaka
one with will develop noble eightfold path SN45.53 Paṭhama Diṭṭhi , SN45.88 Dutiya Diṭṭhi
things that block AN6.89 Appahāya
understands four noble truths SN56.36 Pāṇa
being satisfied with limited attainments MN29 Mahāsāropama , MN30 Cūḷasāropama
criticizing others for lack of MN29 Mahāsāropama , MN30 Cūḷasāropama
leads to good rebirth like loaded dice AN3.118 Apaṇṇaka
mendicant with cannot decline AN4.37 Aparihāniya
one with will develop noble eightfold path SN45.50 Paṭhama Sīla , SN45.85 Dutiya Sīla
person who has is very helpful to associate with SN46.3 Sīla
person who is attains liberation simile for person with wrong view going to hell MN12 Mahāsīhanāda
person who is attains liberation simile for person with wrong view going to hell MN12 Mahāsīhanāda
prevents fear MN4 Bhayabherava
ethics, immersion, wisdom, freedom, the knowledge and vision of freedom AN5.92 Dutiya Sampadā
faith, ethics, generosity, wisdom AN8.49 Paṭhama Lokavijaya , AN8.54 Byagghapajja
faith, ethics, learning, generosity, wisdom AN5.46 Pañcasampadā , AN5.91 Paṭhama Sampadā
initiative, protection, good friendship, balanced finances, faith, ethics, generosity, wisdom AN8.75 Paṭhama Sampadā
gradual training of MN107 Gaṇakamoggallāna
caused by protection AN9.23 Taṇhāmūlaka
don’t end hatred Dhp3
not responding well to AN8.14 Khaluṅka
preparing to make an accusation AN5.167 Codanā , AN10.44 Kusinārā
wanting to be accused privately, by an equal MN5 Anaṅgaṇa
conversation with Prince Jayasena MN125 Dantabhūmi
happiness and AN2.66
memories and thoughts of MN66 Laṭukikopama
source of delight and sorrow SN1.12 Nandati , SN4.8 Nandati
simile for protecting oneself SN47.19 Sedaka
done in pain and sadness MN46 Mahādhammasamādāna
no result (wrong view) SN24.6 Karato
actions, not birth defines a person Snp1.7 Vasala
as a relative (kammabandhu) Thag8.1 Mahā Kaccāyana
cessation of SN35.146 Kamma
effective and ineffective, seeming to be MN136 Mahākammavibhaṅga
feelings resulting from MN136 Mahākammavibhaṅga
having effects MN60 Apaṇṇaka
impure lead to fear MN4 Bhayabherava
intention (cetana) AN6.63 Nibbedhika
knowing actions as actions and results as results Thag6.8 Migajāla
leading to end of actions MN57 Kukkuravatika
living off the fruit of current actions AN4.134 Phalupajivīpuggala
most blameworthy MN56 Upāli
neither bright nor dark: definition AN4.237 Ariyamagga
Nigaṇṭha’s theory on MN56 Upāli , MN101 Devadaha
obstructions to listening to Dhamma AN6.86 Āvaraṇa
old and new actions SN35.146 Kamma
path to the cessation of SN35.146 Kamma
results coming at different times MN136 Mahākammavibhaṅga
results following Dhp1 , Dhp2
reviewing before, during, and after MN61 Ambalaṭṭhikārāhulovāda
specific results are inconceivable AN4.77 Acinteyya
taken to next life SN3.20 Dutiya Aputtaka
threefold MN56 Upāli
to be experienced as pleasure MN101 Devadaha , AN9.13 Mahākoṭṭhita
to be experienced in future MN101 Devadaha , AN9.13 Mahākoṭṭhita
to be experienced in present MN101 Devadaha , AN9.13 Mahākoṭṭhita
nothing wrong with sense pleasures AN3.156 Paṭhama Paṭipadā
and good friends AN7.37 Bhikkhumitta
attacking the accuser MN15 Anumāna
being difficult to (dovacassatā) MN15 Anumāna , AN2.94 , AN4.160 Sugatavinaya
being difficult to leading to decline AN6.21 Sāmagāmaka
elders feel confident admonishing and instructing one with good qualities AN10.18 Dutiya Nāthakaraṇa
for body and verbal misconduct AN10.23 Kāya
gentle like protecting someone with one eye MN65 Bhaddāli
giving but not accepting SN21.9 Tissa
like guide to hidden treasure Dhp76 , Thag17.2 Sāriputta
monastics being difficult to is cause for decline of Dhamma AN5.156 Tatiya Saddhammasammosa
not wanting to be admonished AN2.62 Puggala 11
person impossible to admonish MN103 Kinti
preparing to make an accusation AN5.167 Codanā
some are admonished repeatedly, some not MN65 Bhaddāli
who to give up on AN5.167 Codanā
lack of hinders beauty AN10.73 Iṭṭhadhamma
for new monastics SN47.4 Sālā
mendicants should train in good SN2.1 Paṭhama Kassapa
people who don’t take well AN3.25 Vajirūpama
decline when there are none to advise SN16.7 Dutiya Ovāda
to bhikkhunīs from bhikkhus AN8.51 Gotamī
not taking part in sense pleasures or bad deeds AN4.5 Anusota
renunciation Iti109 Nadīsota
do beings have MN60 Apaṇṇaka
in recipient of gift SN3.24 Issattha
not taken away by someone else’s death SN47.13 Cunda
parts of eightfold path MN44 Cūḷavedalla
in recipient of gift SN3.24 Issattha
not taken away by someone else’s death SN47.13 Cunda
in recipient of gift SN3.24 Issattha
not taken away by someone else’s death SN47.13 Cunda
in recipient of gift SN3.24 Issattha
not taken away by someone else’s death SN47.13 Cunda
parts of eightfold path MN44 Cūḷavedalla
in recipient of gift SN3.24 Issattha
not taken away by someone else’s death SN47.13 Cunda
parts of eightfold path MN44 Cūḷavedalla
‘This is not mine, I am not this, this is not my self.’ SN18.21 Mānānusaya
arising of is suffering SN22.30 Uppāda
as impermanent, suffering, not self MN35 Cūḷasaccaka
as suffering SN26.10 Khandha
clinging to makes one a being (satta) SN23.2 Satta
complete understanding of SN23.4 Pariññeyya
craving for is conduit to becoming SN23.3 Bhavanetti
decaying leads to suffering SN22.1 Nakulapitu , SN22.2 Devadaha
dependent origination SN22.4 Dutiya Hāliddikāni
gratification, danger, escape SN22.57 Sattaṭṭhāna
home for consciousness SN22.3 Paṭhama Hāliddikāni
like grasping plants on river bank SN22.93 Nadi
like lump of foam, bubble, etc. SN22.95 Pheṇapiṇḍūpama
like sandcastles SN23.2 Satta
not exclusively painful SN22.60 Mahāli
not exclusively pleasurable SN22.60 Mahāli
not like king controlling kingdom MN35 Cūḷasaccaka
past, future, present SN22.59 Pañcavaggiya
permanent does not exist SN22.94 Puppha
seeing rightly SN23.1 Māra
should be completely understood SN22.106 Pariññeyya
taking pleasure in, pleasure in suffering SN22.29 Abhinandanaṁ
Tathāgata not found in SN44.2 Anurādha
understanding and stream entry, etc. SN25.10 Khandha
as five things Kp4 Kumārapañhā
as powerless, fading away, unreliable MN112 Chabbisodhana
compared to aggregates of clinging SN22.48 Khandha
contemplation of and awakening factors SN46.30 Udayī
cut off by the Buddha MN72 Aggivacchagotta
dependently arisen MN28 Mahāhatthipadopama
develop bases of psychic power to give up AN9.76 Upādānakkhandha sammappadhāna
develop foundations of mindfulness to give up AN9.66 Upādānakkhandha satipaṭṭhāna
develop right effort to give up AN9.76 Upādānakkhandha sammappadhāna
fully comprehending makes an end of suffering AN10.27 Paṭhama Mahāpañha
giving up conceit “I am” MN122 Mahāsuññata
giving up desire for is end of suffering MN28 Mahāhatthipadopama
giving up desire for when vision arises MN75 Māgandiya
grasping is origin of suffering MN28 Mahāhatthipadopama
impermanence of causing anxiety MN138 Uddesavibhaṅga
investigating the mind to see if they are clung to MN151 Piṇḍapātapārisuddhi
jhāna and contemplation of AN9.36 Jhānanissaya
like tortoise MN23 Vammika
noble eightfold path to give up SN45.178 Upādānakkhandha
observing rise and fall leads to wisdom AN8.2 Ādibrahmacariyapaññā
perception of impermanence AN10.60 Girimānanda
regarding as self MN138 Uddesavibhaṅga
remaining after enlightenment Thag1.90 Sāmidatta
seeing as self AN4.200 Pemadosa
testing the claim someone is an arahant MN112 Chabbisodhana
understanding of arising and passing away MN10 Satipaṭṭhāna
understanding origin and ending SN35.244 Dukkhadhamma
understood by direct knowledge SN45.159 Āgantuka , AN4.254 Abhiññā
as impermanent, suffering, diseased, boil, etc. SN22.122 Sīlavanta
compared to aggregates SN22.48 Khandha
gratification, danger, escape SN23.5 Paṭhama Samaṇa
like a killer SN22.85 Yamaka
origin and ending SN23.6 Dutiya Samaṇa
regarding as self, etc. SN22.89 Khemaka
regarding things as self SN22.47 Samanupassanā
truly understanding SN22.56 Upādāna
arises because of sense pleasures and perceptions MN106 Āneñjasappāya
corruption of the mind (cittassa upakkilesa) MN7 Vatthūpama
practice for giving up MN3 Dhammadāyāda
cause for restlessness and remorse SN46.2 Kāya , SN46.51 Āhāra
meditating dependent on AN11.9 Sandha
not horrified, repelled, and disgusted because of unclean things MN62 Mahārāhulovāda
perceiving, directly knowing, etc. MN1 Mūlapariyāya
right understanding and MN62 Mahārāhulovāda
“This is not mine” AN4.177 Rāhula
attending on Devadatta SN17.36 Pañcarathasata
praising the Buddha AN4.188 Upaka
wanting to invade Vajjis AN7.22 Vassakāra
disrespect towards MN77 Mahāsakuludāyi
glorifying themselves MN76 Sandaka
going to hell AN5.293 Ājīvaka
rebirth in heaven MN71 Tevijjavacchagotta
abstaining from is a blessing Kp5 Maṅgala , Snp2.4 Maṅgala
cause of losing wealth AN4.258 Kula
causing downfall Snp1.6 Parābhava
causing rebirth in hell AN5.145 Niraya
corruption of monastics AN4.50 Upakkilesa
desire for is never satisfied AN3.108 Atitti
one who drank becoming stream-enterer SN55.24 Paṭhama Sarakāni
people who refrain from are few SN56.64 Surāmeraya
putting in charge Snp1.6 Parābhava
definition SN35.23 Sabba
ending suffering by knowing Iti7 Sabbapariññā
perceiving, directly knowing, etc. MN1 Mūlapariyāya
see also bowls
giving up gold for clay Thag16.7 Bhaddiya
Māra pretends to break SN4.15 Mānasa
turning upside down, reason for AN8.87 Pattanikkujjana
at proper times Snp2.14 Dhammika
eating only almsfood MN86 Aṅgulimāla
examining the mind while doing MN151 Piṇḍapātapārisuddhi
seeking in unsuitable places AN5.102 Saṅkita
simile of bee and flower Dhp49
Ven. Moggallāna praising Thag20.1 Mahā Moggallāna
wanting to go first MN5 Anaṅgaṇa
who to go on alms round with AN5.112 Pacchāsamaṇa
allowable and unallowable MN55 Jīvaka
attachment to MN55 Jīvaka
danger of receiving AN7.72 Aggikkhandhopama
delicious not a hindrance MN7 Vatthūpama
for sake of popularity Ud3.8 Piṇḍapātika
free from debt Thig1.2 Muttā
giving poor AN9.20 Velāma
helping to increase skillfulness AN9.6 Sevitabbāsevitabba , AN10.54 Samatha
most beneficial Ud8.5 Cunda
of other sects AN3.93 Paviveka
offering never leads to ruin of families SN42.9 Kula
one who eats only MN32 Mahāgosiṅga
only eating almsfood collected house to house MN77 Mahāsakuludāyi
wanting the best MN5 Anaṅgaṇa
see also detachment
cut off by being SN14.16 Sagātha
praise for person with who talks about AN10.70 Dutiya Kathāvatthu
simile for constant knowledge and vision MN76 Sandaka
as result of merit Kp8 Nidhikaṇḍa
from the arising of the Buddha AN1.176
penetrating the unshakeable AN5.95 Paṭhama Akuppa
qualities that will lead to AN7.38 Paṭhama Paṭisambhidā
senior monastics AN5.86 Paṭisambhidā
will never run out of things to say AN4.140 Vādī
advocating for ordination of bhikkhunīs AN8.51 Gotamī
and disciplinary issue AN4.243 Saṅghabhedaka
are there any mendicants like the Buddha MN108 Gopakamoggallāna
asking about cetovimutti and paññāvimutti AN3.32 Ānanda
asking about emptiness MN121 Cūḷasuññata
asking about getting to hear the Dhamma AN6.51 Ānanda
associating with monks of great learning SN14.15 Caṅkama
best sight, etc. AN5.170 Bhaddaji
Buddha predicts will become an arahant in this life AN3.80 Cūḷanikā
called a boy by Ven. Mahā Kassapa SN16.11 Cīvara
commenting on Buddha’s body SN48.41 Jarā
declared to be a trainee by the Buddha AN3.78 Sīlabbata
dependent origination is plain as can be SN12.60 Nidāna (paṭiccasamuppāda)
discussion on knowing for oneself SN12.68 Kosambi
discussion with Ven. Mahā Koṭṭhita AN4.174 Ānanda
discussion with wander Sandaka MN76 Sandaka
explaining a brief statement of the Buddha AN10.115 Tatiya Adhamma
explaining confinement AN9.42 Sambādha
explaining noisy monks to Buddha MN67 Cātumā , Ud3.3 Yasoja
for Girimānanda AN10.60 Girimānanda
foremost as personal attendant AN1.223
foremost of very learned AN1.219
foremost who are resolute AN1.222
foremost with good memory AN1.220
foremost with quick grasp AN1.221
grief at Ven. Sāriputta’s death SN47.13 Cunda
interrogating a brahmin about beneficial practice AN3.60 Saṅgārava
listening to a sermon by the Buddha MN68 Naḷakapāna
massaging Buddha’s limbs SN48.41 Jarā
not asking Buddha to continue to live SN51.10 Cetiya , AN8.70 Bhumicāla
not the spiritual path, definition SN45.18 Paṭhama Kukkuṭārāma
on the trainee MN53 Sekha
pupil behaving badly SN16.6 Paṭhama Ovāda
pupils disrobing SN16.11 Cīvara
removing desire with desire SN51.15 Uṇṇābhabrāhmaṇa
reporting Nigaṇṭha Nāṭaputta’s death MN104 Sāmagāma
speaking from faith about other monks attainments AN4.76 Kusinārā
teaching Anāthapiṇḍika SN55.27 Dutiya Anāthapiṇḍika
teaching eleven practices that lead to enlightenment MN52 Aṭṭhakanāgara , AN11.16 Aṭṭhakanāgara
teaching King Pasenadi MN88 Bāhitika
teaching Ven. Channa SN22.90 Channa
the spiritual path, definition SN45.19 Dutiya Kukkuṭārāma
unwholesome roots AN3.71 Channa
upset when Buddha was sick SN47.9 Gilāna
Ven. Puṇṇa Mantāṇiputta was very helpful SN22.83 Ānanda
visiting bhikkhunīs with Ven. Mahā Kassapa SN16.10 Bhikkhunūupassaya
visits a bhikkhunī AN4.159 Bhikkhunī
visits bhikkhunīs SN47.10 Bhikkhunūpassaya
vital conditions AN10.5 Tatiya Upanisa
what kind of mendicant would beautify sal park MN32 Mahāgosiṅga
will all attain enlightenment? AN10.95 Uttiya
appropriate lay practice AN4.60 Gihīsāmīcipaṭipadā
as deva praising Jeta’s grove and Ven. Sāriputta SN1.48 Jetavana
daughter-in-law AN7.63 Sattabhariyā
foremost as a donor AN1.249
not being able to give much AN9.20 Velāma
reasons to get rich AN5.41 Pañcabhoga ādiya
reborn in Tusita heaven MN143 Anāthapiṇḍikovāda
requesting deep teachings for householders MN143 Anāthapiṇḍikovāda
results of giving AN4.58 Sudatta
things likeable and hard to get AN4.61 Pattakamma
told giving is not enough AN5.176 Pīti
visiting wanderers of other sects AN10.93 Kiṁdiṭṭhika
anger making others angry AN7.64 Kodhana
arahant is free from Snp1.1 Uraga
cause of bad sleep AN7.64 Kodhana
cause of disputes MN104 Sāmagāma
cause of getting opposite of what one needs AN7.64 Kodhana
cause of losing fame AN7.64 Kodhana
cause of losing wealth AN7.64 Kodhana
causes killing mother AN7.64 Kodhana
causes loss of friends AN7.64 Kodhana
causing suicide AN7.64 Kodhana
difficult to admonish MN15 Anumāna
give up by seeing with wisdom AN10.23 Kāya
giving up guarantees non-return Iti4 Kodha
like a frog MN23 Vammika
like cliff SN22.84 Tissa
like lines AN3.132 Lekha
not responding to anger with anger AN4.164 Paṭipadā 4
overcoming Dhp223
person not often angry AN3.132 Lekha , AN4.110 Āsivisa
person often angry and doesn’t stay long AN3.132 Lekha , AN4.110 Āsivisa
person often angry and stays long AN3.132 Lekha , AN4.110 Āsivisa
poisoned tip, honey root SN1.71 Chetvā , SN2.3 Māgha
practice for giving up MN3 Dhammadāyāda
rebirth in bad destination AN7.64 Kodhana
remove with simile of the saw Thag6.12 Brahmadatta
result of in future lives AN4.197 Mallikā
rusty sword SN1.77 Issara
self-examination for AN10.51 Sacitta
simile of charioteer Dhp222
without giving up, cannot become arahant AN9.62 Arahattā bhabbābhabbadhamma
not showing on the outside MN21 Kakacūpama
by giving up thoughts of lay life MN21 Kakacūpama
by not being angry MN54 Potaliya
overcoming MN8 Sallekha
purpose of spiritual life SN21.9 Tissa
when friends are criticized MN21 Kakacūpama
with spiritual companions MN16 Cetokhila
better than hell MN97 Dhānañjāni
cause for rebirth in AN10.176 Cunda
dying as human and reborn as animal are many SN56.103 Dutiya Manussacuti
gluttony as cause for rebirth in MN129 Bālapaṇḍita
hiding misdeeds leads to AN2.26 Bāla 6
lost opportunity if born in hell when Buddha is alive AN8.29 Akkhaṇa
merit sharing with beings in AN10.177 Jāṇussoṇī
no other order so diversified SN22.100 Dutiya Gaddulabaddha
rebirth in like being in prison AN6.45 Iṇa
result of tie to gratification of sense SN35.235 Ādittapariyāya
wrong view leads to AN2.27 Bāla 7
avoiding to remove taints MN2 Sabbāsava , AN6.58 Āsava
dead body of, simile for disgust with unwholesome MN20 Vitakkasaṇṭhāna
four footed, simile for incomplete spiritual development AN9.4 Nandaka
in the ocean are more numerous SN56.36 Pāṇa
liable to rebirth, old age, sickness, etc. MN26 Ariyapariyesanā
listening to Dhamma Vv51 Maṇḍūkadevaputta
not deceptive like humans MN51 Kandaraka
not frightening sage SN4.6 Sappa
people who refrain from accepting are few SN56.88 Ajeḷaka , SN56.89 Kukkuṭasūkara
foremost in seniority AN1.188
Ven. Sāriputta refutes SN22.85 Yamaka
Buddha not siding with SN44.10 Ānanda (Atthatta)
negating the spiritual path MN76 Sandaka
refuted by the Buddha MN102 Pañcattaya
suffering made by another SN12.17 Acelakassapa
who refuses definite statements AN10.94 Vajjiyamāhita
not bothered by Thag2.36 Khitaka
gathering water from Thag6.10 Sumana
simile for body MN23 Vammika
answering wanderers’ question SN22.86 Anurādha
asks about women’s rebirth AN3.129 Paṭhama Anuruddha
associating with monks who have divine eye SN14.15 Caṅkama
foremost with divine eye AN1.192
foundations of mindfulness SN52.1 Paṭhama Rahogata
great direct knowledge SN47.28 Loka
limitless release of the heart, the expansive release of the heart MN127 Anuruddha
living with Ven. Nandiya and Kimbila MN31 Cūḷagosiṅga , MN128 Upakkilesa
not involved with disciplinary issues AN4.243 Saṅghabhedaka
observing rains residence AN8.30 Anuruddha
pupil behaving badly SN16.6 Paṭhama Ovāda
questioned about satisfaction with the holy life MN68 Naḷakapāna
seeing women born in heaven SN37.15 Akkodhana
seeing women born in hell SN37.5 Kodhana
thoughts of a great man (mahāpurisavitakka) AN8.30 Anuruddha
undeclared points SN44.2 Anurādha
what kind of mendicant would beautify sal park MN32 Mahāgosiṅga
as block to jhāna progress AN9.41 Tapussagahapati
foundations of mindfulness SN47.10 Bhikkhunūpassaya
path to unconditioned SN43.3 Savitakkasavicāra
possible to stop SN41.8 Nigaṇṭha
thorn for second jhāna AN10.72 Kaṇṭaka
verbal formation SN41.6 Dutiya Kāmabhu
wanting to be the one who gives MN5 Anaṅgaṇa
inspires the Buddha to teach AN8.82 Puṇṇiya , AN10.83 Puṇṇiya
of good or bad deeds AN10.223 Tatiya
aggregates, not grasping SN22.110 Arahanta
all awaken to four noble truths SN56.24 Arahanta
attaining enlightenment in this life AN10.63 Niṭṭhaṅgata , AN10.64 Aveccappasanna
becoming while a layperson Thag1.117 Yasa
benefiting the world Iti84 Bahujanahita
best of all beings SN22.77 Dutiya Arahanta
Buddha declaring someone has attained MN68 Naḷakapāna
cannot become without abandoning certain factors AN6.66 Arahattaphala , AN9.62 Arahattā bhabbābhabbadhamma
cannot reject training AN9.8 Sajjhaparibbājaka
cannot reject triple gem AN9.8 Sajjhaparibbājaka
completely understands aggregates SN23.4 Pariññeyya , SN23.8 Arahanta
continue to practice meditation, mindfulness, situational awareness MN107 Gaṇakamoggallāna
days pass peacefully Thag1.16 Bellaṭṭhisīsa
difficult for laypeople to recognize AN6.59 Dārukammika
directly knowing elements, etc. MN1 Mūlapariyāya
equanimity towards senses AN4.195 Vappa
faculties of pleasure, pain, happiness, sadness, equanimity SN48.33 Arahanta
fewer than non-returners SN55.52 Vassaṁvuttha
five spiritual faculties, truly understanding SN48.5 Dutiya Arahanta
fruit of monastic life SN45.35 Paṭhama Sāmañña
fruit of spiritual path SN45.39 Paṭhama Brahmacariya
incapable of negligence MN70 Kīṭāgiri
interacting with the world AN4.195 Vappa
like a person in water who rises up, crosses over, gone beyond AN7.15 Udakūpamapuggala
like brahmin standing on far shore SN35.238 Āsivisopama
like bulls, leaders of the herd MN34 Cūḷagopālaka
like clear lake Dhp95
like earth is undisturbed Dhp95
like mountain Ud3.4 Sāriputta
like mountain unshaken AN6.55 Soṇa
like path of bird is hard to trace Dhp92 , Dhp93
like post is steady Dhp95
like shadow of pillar completely destroyed AN4.195 Vappa
meditate on four foundations of mindfulness SN47.4 Sālā
meditation different from trainee SN54.12 Kaṅkheyya
meditation on mindfulness of breathing SN54.11 Icchānaṅgala
neither give up nor accumulate SN22.79 Khajjanīya
not exempt from old age and death SN3.3 Rāja
not mortifying self or other MN51 Kandaraka
paths to becoming arahant AN4.170 Arahattappatti
protecting leads to growth AN7.21 Sārandada , AN7.22 Vassakāra
qualities of AN11.9 Sandha
regarding aggregates as not-self does not make one a SN22.89 Khemaka
sense faculties, truly understanding SN48.27 Arahanta
should apply their minds to SN22.122 Sīlavanta , SN22.123 Sutavanta
simile of snake skin Snp1.1 Uraga
testing the claim someone is an arahant MN112 Chabbisodhana
using the word “I” and “me” skillfully SN1.25 Arahanta
with nothing left over (anupādisesa) Iti44 Nibbānadhātu
with something left over (saupādisesā) Iti44 Nibbānadhātu
without psychic powers Ud4.4 Yakkhapahāra
worthy of gifts AN10.97 Āhuneyya
worthy of stupa AN4.247 Thūpāraha
Buddha declaring of people SN44.9 Kutuhalasālā
factors that lead to; association with true persons, etc. SN55.58 Catuttha Phala
path for attaining SN38.2 Arahatta
qualities that prevent AN6.76 Arahatta
won’t take long for one who practices in line with Dhamma SN38.16 Dukkara
shortness of life AN7.73 Sunetta
teaching rebirth in Brahma realm AN7.74 Araka
choosing, simile for where to give SN3.24 Issattha
gradual training of MN107 Gaṇakamoggallāna
simile for Buddha’s wisdom MN12 Mahāsīhanāda
simile for quickness of life force ending SN20.6 Dhanuggaha
simile of gradual training AN9.36 Jhānanissaya
characteristics of conditioned AN3.47 Saṅkhatalakkhaṇa
mindfulness of breathing in brief SN54.6 Ariṭṭha
obstructions are not really obstructions MN22 Alagaddūpama
cannot overcome old age and death SN3.25 Pabbatūpama
entering lotus stalk SN56.41 Cintā
simile for energy AN7.67 Nagarūpama
because of body Thig5.2 Vimalā
because of high family, fame, etc. MN113 Sappurisa
because of learning Thag17.3 Ānanda
overcoming MN8 Sallekha
practice for giving up MN3 Dhammadāyāda
not frightening sage SN4.6 Sappa
poisoned, simile for gain and honor SN17.7 Diddhavisalla
shot through keyhole SN56.45 Vāla
simile for association with bad people Iti76 Sukhapatthanā
simile for bad people Dhp304
simile of not heating arrow after is is straight MN101 Devadaha
Ven. Moggallāna SN51.31 Moggallāna
bases of psychic power SN51.20 Vibhaṅga
Ven. Moggallāna SN51.31 Moggallāna
bases of psychic power SN51.20 Vibhaṅga
Ven. Moggallāna SN51.31 Moggallāna
for the sake of future generations SN16.5 Jiṇṇa
to generate profits SN35.132 Lohicca
lying down to sleep Thag16.9 Anuruddha
not a reason to become arrogant MN113 Sappurisa
not an indicator of internal qualities AN6.59 Dārukammika
not enough without giving up evil wishes MN5 Anaṅgaṇa
practiced by disciples MN77 Mahāsakuludāyi
reasons for AN5.181-190
Ven. Bakkula MN124 Bakkula
see also monastic
true meaning Dhp265–72
fully understand desire SN1.81 Araṇa
invincible (ayojjha), qualities of MN78 Samaṇamaṇḍikā
life of is not lost SN1.81 Araṇa
loved when they take things away SN1.77 Issara
people who respect are few SN56.68 Sāmañña
term for Tathāgata (realized one) AN8.85 Tathāgatādhivacana
transcending caste SN1.81 Araṇa
what do they want AN6.52 Khattiya
caught by sense pleasures MN26 Ariyapariyesanā
fire of those worthy of a religious donation AN7.47 Mahāyañña
how to evaluate MN150 Nagaravindeyya
knowledge of in past and future SN12.33 Paṭhama Ñāṇavatthu
leaders of other sects MN30 Cūḷasāropama
of the past, present, future: bases of psychic power SN51.16 Mahiddhika , SN51.17 Iddhividha
of the past, present, future: four noble truths SN56.5 Paṭhama Samaṇabrāhmaṇa
of the past, present, future: world is safe SN12.66 Sammasana
patience as power AN8.27 Bala
psychic powers SN51.5 Padesa
true and not true; dependent origination SN12.71 Jarāmaraṇa
truly understanding aggregates SN23.5 Paṭhama Samaṇa
truly understanding elements SN14.37 Paṭhama Samaṇabrāhmaṇa
trying to escape Māra MN25 Nivāpa
understanding dependent origination SN12.13 Paṭhama Samaṇabrāhmaṇa
understanding gain and honor SN17.25 Paṭhama Samaṇabrāhmaṇa
asked about how Nigaṇṭhas teach SN42.8 Saṅkhadhama
asking about Buddha’s teaching methods SN42.7 Khettūpama
asking about causing rebirth in heaven SN42.6 Asibaddhaka
trying to trick the Buddha SN42.9 Kula
meets Bodhisatta Snp3.11 Nālaka
for criticizing the Buddha AN3.91 Paṅkadhā
for not following rule MN65 Bhaddāli
for not recognizing the Buddha MN140 Dhātuvibhaṅga
not abstaining from eating at night MN70 Kīṭāgiri
speaking with Saccaka Nigaṇṭhaputta MN35 Cūḷasaccaka
arguing in favor of caste MN93 Assalāyana
contrary and in line with Dhamma AN10.116 Ajita
divided and harmonious AN2.43 Parisa 2
just and unjust AN2.49 Parisa 8
knowing how to act around different AN7.68 Dhammaññū
noble and ignoble AN2.45 Parisa 4
of best and worst AN2.44 Parisa 3
one who knows is worthy of gifts AN7.68 Dhammaññū
shallow and deep AN2.42 Parisa 1
valuing material things vs. Dhamma AN2.48 Parisa 7
who corrupts and who beautifies AN4.211 Parisasobhana
successes and failures AN8.7 Devadattavipatti
causing good and bad qualities to spread AN8.10 Kāraṇḍava
causing good qualities to spread AN8.54 Byagghapajja
like moon and stars Dhp208
truly getting to know someone AN4.192 Ṭhāna
what kinds should and should not be cultivated MN114 Sevitabbāsevitabba
whom to associate with AN3.26 Sevitabba
whom to not associate with AN3.26 Sevitabba
with bad like poisoned arrows Iti76 Sukhapatthanā
with bad like rotten fish Iti76 Sukhapatthanā
with bad people causes harm AN3.99 Potthaka
with bad, like leaving a smooth road for rough SN2.22 Khema
with fools like floating on a small log at sea Thag2.14 Somamitta , Thag3.16 Vimala
with good like fragrance of sandalwood Iti76 Sukhapatthanā
with good people grows wisdom AN4.248 Paññāvuddhi
with loved and unloved Dhp210
with opposite people AN4.91 Asura
with people vs. remote dwellings AN7.61 Pacalāyana
with similar people, like dung comes together with dung, etc. SN14.16 Sagātha
with superior people causes one to improve AN3.26 Sevitabba , AN4.242 Sappurisānisaṁsa
with wise, fool becomes wise Thig10.1 Kisāgotamī
with spiritual friends MN70 Kīṭāgiri
with bad people as the original cause of ignorance AN10.61 Avijjā , AN10.62 Taṇhā
with bad people causes listening to untrue teachings AN10.61 Avijjā , AN10.62 Taṇhā
with good people as the original cause for knowledge and freedom AN10.61 Avijjā , AN10.62 Taṇhā
with good people causes listening to true teachings AN10.61 Avijjā , AN10.62 Taṇhā
with laypeople detrimental SN35.241 Paṭhama Dārukkhandhopama
with true persons, factor of stream entry SN55.5 Dutiya Sāriputta , SN55.50 Aṅga
with true persons, leads to arahantship SN55.58 Catuttha Phala
with true persons, leads to stream entry SN55.55 Paṭhama Phala
with true persons, leads to wisdom SN55.59 Paṭilābhapañña
qualities of person to associate with AN10.155 Sevitabba
about families AN7.61 Pacalāyana
results of actions AN3.65 Kesaputti
approves of ascetics SN1.77 Issara
blame and praise correctly AN2.134 Āyācana 5
can recognize another MN129 Bālapaṇḍita
danger does not come from MN115 Bahudhātuka
difference between fool SN12.19 Bālapaṇḍita
no fear of punishment MN129 Bālapaṇḍita
taking responsibility AN2.99
what is and is not the Dhamma AN2.105
simile for bad people AN4.91 Asura
trumpet flower tree SN48.69 Tatiya Rukkha
definition AN4.10 Yoga
definition AN4.10 Yoga
perception of death to overcome AN7.49 Vitthatasattasaññā
causing fights AN2.37 Samacitta 6
definition AN4.10 Yoga
about actions and results MN136 Mahākammavibhaṅga
and admonishment MN103 Kinti
cause of disputes MN104 Sāmagāma
causing fights AN2.37 Samacitta 6
definition AN4.10 Yoga
difficult to admonish MN15 Anumāna
as source of sorrow Dhp214
difficulty of letting go of AN2.2 Padhāna
like fish in dried-up stream Snp4.2 Guhaṭṭhaka
sexual Dhp284
simile of calf Dhp284
caused by desire and lust AN9.23 Taṇhāmūlaka
causes ownership AN9.23 Taṇhāmūlaka
from perceptions MN18 Madhupiṇḍika
to elements, beings, gods, etc MN49 Brahmanimantanika
crossing over attachments to world AN9.38 Lokāyatika brāhmaṇa
to sensual pleasures, future lives, views, and ignorance SN45.172 Yoga
to sensual pleasures, future lives, views, ignorance AN4.10 Yoga
ending defilements MN64 Mahāmāluṅkya
during meditation AN11.8 Manasikāra
jhānas and MN111 Anupada
loss of ending concentration MN128 Upakkilesa
origin of phenomenon SN47.42 Samudaya
part of name (nāma) MN9 Sammādiṭṭhi
someone is always blamed Dhp227
Buddha freed from SN4.1 Tapokamma
meeting Mahā Kaccāna MN84 Madhurā
in order to remove taints (āsava) MN2 Sabbāsava , AN6.58 Āsava
person capable of MN36 Mahāsaccaka
teachings that lead to are true Dhamma AN7.83 Satthusāsana
develop when mind is sluggish SN46.53 Aggi
do not develop when mind is restless SN46.53 Aggi
mindfulness of breathing MN118 Ānāpānasati
physical and mental SN46.52 Pariyāya
what starves SN46.51 Āhāra
develop when mind is restless SN46.53 Aggi
do not develop when mind is sluggish SN46.53 Aggi
for internal and external SN46.52 Pariyāya
mindfulness of breathing MN118 Ānāpānasati
develop when mind is restless SN46.53 Aggi
do not develop when mind is sluggish SN46.53 Aggi
mindfulness of breathing MN118 Ānāpānasati
with and without applied and sustained thought SN46.52 Pariyāya
develop when mind is sluggish SN46.53 Aggi
do not develop when mind is restless SN46.53 Aggi
for internal and external SN46.52 Pariyāya
mindfulness of breathing MN118 Ānāpānasati
what starves SN46.51 Āhāra
for internal and external SN46.52 Pariyāya
mindfulness is always useful SN46.53 Aggi
mindfulness of breathing MN118 Ānāpānasati
what starves SN46.51 Āhāra
develop when mind is sluggish SN46.53 Aggi
do not develop when mind is restless SN46.53 Aggi
mindfulness of breathing MN118 Ānāpānasati
what starves SN46.51 Āhāra
with and without applied and sustained thought SN46.52 Pariyāya
develop when mind is restless SN46.53 Aggi
do not develop when mind is sluggish SN46.53 Aggi
mindfulness of breathing MN118 Ānāpānasati
physical and mental SN46.52 Pariyāya
what starves SN46.51 Āhāra
after listening to an accomplished teacher SN46.3 Sīla
all skillful qualities rooted in SN46.89 Tathāgata
all who attain enlightenment develop AN10.95 Uttiya
appear when Buddha appears SN46.42 Cakkavatti
as seven things Kp4 Kumārapañhā
attending to grounds of SN46.23 Ṭhāna
becoming twofold SN46.52 Pariyāya
benefits of SN46.3 Sīla
caused by four kinds of mindfulness meditation SN54.13 Paṭhama Ānanda , AN10.61 Avijjā , AN10.62 Taṇhā
chanted when the Buddha was ill SN46.16 Tatiya Gilāna
chanted when Ven. Mahākassapa was ill SN46.14 Paṭhama Gilāna
chanted when Ven. Moggallāna was ill SN46.15 Dutiya Gilāna
does not arise apart from the Blessed One’s vinaya SN46.10 Dutiya Uppāda
ending craving SN46.26 Khaya
extinguished in-between SN46.3 Sīla
extinguished upon landing SN46.3 Sīla
extinguished with extra effort SN46.3 Sīla
extinguished without extra effort SN46.3 Sīla
final knowledge (aññā) SN46.3 Sīla
fulfil knowledge and freedom MN118 Ānāpānasati
fulfilled by foundations of mindfulness SN46.6 Kuṇḍaliya
fully comprehending makes an end of suffering AN10.27 Paṭhama Mahāpañha
give up things prone to being fettered SN46.29 Ekadhamma
good friends as precursor SN46.48 Ādicca
heading upstream to the Akaniṭṭha realm SN46.3 Sīla
helped by proper attention AN1.75 Kalyāṇamitta 5
investigating the mind to see if they are developed MN151 Piṇḍapātapārisuddhi
knowledge and freedom SN46.6 Kuṇḍaliya
lead to three knowledges AN10.102 Bojjhaṅga
leads to growth SN46.36 Buddhi
leads to unconditioned SN43.10 Bojjhaṅga
like Ganges slants to the east SN46.77 Paṭhama Pācīnaninna
missed out on SN46.18 Āraddha
monks committed to developing MN118 Ānāpānasati
not obstacles, hindrances, or corruptions SN46.34 Dutiya Kilesa
one with factors developed is quenched AN10.117 Saṅgārava
prevented by improper attention AN1.74 Kalyāṇamitta 4
proper attention SN46.13 Dutiya Suriya
realizing freedom of heart, freedom of wisdom MN146 Nandakovāda
self-knowledge of SN46.8 Upavāna
supported by seclusion MN146 Nandakovāda
to give up five higher fetters SN46.130 Uddhambhāgiyasaṁyojana
to give up floods SN46.121 Ogha
to know searches SN46.111 Esanā
understanding of arising and passing away MN10 Satipaṭṭhāna
Ven. Sāriputta’s practice SN46.4 Vattha
what starves SN46.51 Āhāra
why disciples respect the Buddha MN77 Mahāsakuludāyi
breaking, simile for associating with bad people SN2.22 Khema
B
as divine messenger MN130 Devadūta
compared to wrong ideas about invincible ascetic MN78 Samaṇamaṇḍikā
crying as power AN8.27 Bala
getting stick caught in throat AN5.7 Kāmesu palāḷita
released from swaddling, simile for enlightenment MN80 Vekhanassa
simile for five lower fetters MN64 Mahāmāluṅkya
simile for spiritual immaturity AN10.99 Upāli
something stuck in throat, simile for scolding MN58 Abhayarājakumāra
accumulating little by little Dhp121
bad result in present and future life AN10.167 Brāhmaṇa paccorohaṇī
blameworthy, not meat eating Snp2.2 Āmagandha
by body, speech and mind MN78 Samaṇamaṇḍikā
cause for rebirth as nāga SN29.7 Paṭhama Suta
cause for rebirth as supaṇṇa SN30.3 Paṭhama Dvayakāri , SN30.4-6
do not protect SN3.5 Attarakkhita
doing again and again Dhp117
doing because of vanity of youth, health, life AN3.39 Sukhumāla
done in pain and sadness MN46 Mahādhammasamādāna
done with pleasure and happiness MN46 Mahādhammasamādāna
easy to do Dhp163
good actions to give up AN6.108 Duccarita
having done, how to live SN42.8 Saṅkhadhama
impossible for good results to come from MN115 Bahudhātuka
impossible to lead to good destination MN115 Bahudhātuka
like butcher can and cannot punish some AN3.100 Loṇakapalla
like lump of salt in water AN3.100 Loṇakapalla
like small time thief AN3.100 Loṇakapalla
limiting actions to limit results Pv32 Migaluddaka , Pv33 Dutiyamigaluddaka
not doing, not suffering AN10.219 Karajakāya
not wanting to get caught Snp1.7 Vasala
results come slowly Dhp119
results coming at different times MN136 Mahākammavibhaṅga
results of Dhp15 , Dhp17
seeing results of Dhp15 , Dhp17
should not be cultivated MN114 Sevitabbāsevitabba
simile of poison Dhp124
small amounts give big results AN3.100 Loṇakapalla , Pv21 Aṅkura
small amounts give small results AN3.100 Loṇakapalla
teaching about as harsh training AN4.111 Kesi
ten ways of performing: fully comprehending makes an end of suffering AN10.27 Paṭhama Mahāpañha
abusing other monastics AN6.54 Dhammika
admonished by devas SN2.25 Chantu
admonishment and AN2.62 Puggala 11
difficult to admonish MN103 Kinti
gone forth for wrong reason AN5.167 Codanā
gone forth without faith MN107 Gaṇakamoggallāna
good monastics weak when bad monastics are strong AN2.39 Samacitta 8
in pātimokkha recitation AN8.20 Uposatha , Ud5.5 Uposatha
laypeople banishing AN6.54 Dhammika
like bad barley corrupting crop AN8.10 Kāraṇḍava
like hemp/jute AN3.99 Potthaka
qualities that make one not respected by companions AN7.1 Paṭhama Piyabhikkhū , AN7.2 Dutiya Piyabhikkhū
shocked by psychic powers SN51.14 Moggallāna
ten qualities of like qualities of crow AN10.77 Kāka
Ven. Gulissāni MN69 Gulissāni
Vinaya restrains AN10.31 Upāli
along wrong path SN35.246 Vīṇopama
easy to do bad Ud5.8 Saṅghabheda
experiencing good results MN136 Mahākammavibhaṅga
how they associate MN110 Cūḷapuṇṇama
how they council others MN110 Cūḷapuṇṇama
like a charnel ground AN5.249 Sīvathikā
like arrows Dhp304
reborn in bad destination MN110 Cūḷapuṇṇama
ungrateful and thankless AN2.32 Samacitta 1
faithless, shameless, imprudent, uneducated, lazy, unmindful, witless AN7.93 Asaddhamma
escaping through stream entry SN55.14 Duggati
we have experienced all in saṁsara SN15.11 Duggata
foremost with swift insight AN1.216
questions the Buddha Ud1.10 Bāhiya
asking for teaching in brief SN35.89 Bāhiya , SN47.15 Bāhiya
asking about Buddha’s liberation AN10.81 Bāhuna
Buddha has spat out world’s MN56 Upāli
dropping the world’s SN1.3 Upanīyati , SN1.4 Accenti
simile for sense pleasures MN25 Nivāpa
simile for wrong views SN2.30 Nānātitthiyasāvaka
foremost with good health AN1.226
qualities of MN124 Bakkula
through balanced finances AN8.54 Byagghapajja
and hard door, simile for Māra finding vulnerabilities MN119 Kāyagatāsati
simile for fixed length of saṁsara MN76 Sandaka
simile for sense bases, tangled SN35.229 Dutiya Samudda
less than number of fathers SN15.2 Paṭhavī
see also reeds
simile for causing own ruin SN3.23 Loka , SN17.35 Attavadha
simile for causing own ruin SN17.35 Attavadha
simile for hollow argument MN35 Cūḷasaccaka
simile for no self in sense bases SN35.234 Udāyī
simile for volitional formations SN22.95 Pheṇapiṇḍūpama
of monk for bad behaviour AN6.55 Soṇa
of king Makhādeva MN83 Makhādeva
spike of, simile for wrong view and right view SN45.9 Sūka
some have work to do SN35.134 Devadaha
why disciples respect the Buddha MN77 Mahāsakuludāyi
arahantship or non-returning SN51.25 Paṭhama Phala
emancipating SN51.3 Ariya
investigating the mind to see if they are developed MN151 Piṇḍapātapārisuddhi
leads to unconditioned SN43.7 Iddhipāda
monks committed to developing MN118 Ānāpānasati
one who has developed could live for an eon SN51.10 Cetiya , AN8.70 Bhumicāla
to give up bondages of the mind AN9.92 Vinibandha iddhipāda
to give up breaking precepts AN9.73 Sikkhādubbalya sammappadhāna
to give up five higher fetters AN9.90 Uddhambhāgiya iddhipāda
to give up five lower fetters AN9.77 Orambhāgiya sammappadhāna
to give up five realms of rebirth AN9.78 Gati sammappadhāna
to give up mental barrenness AN9.91 Cetokhila iddhipāda
to give up sense pleasures AN9.75 Nīvaraṇa sammappadhāna
why disciples respect the Buddha MN77 Mahāsakuludāyi
all castes can wash themselves MN93 Assalāyana , MN96 Esukārī
Ghaṭīkāra and Jotipāla MN81 Ghaṭīkāra
useless as ritual MN7 Vatthūpama
with “the inner bathing” MN7 Vatthūpama
with “the inner bathing”: confidence in the Buddha SN55.30 Licchavi
like flower with fragrance Dhp52 , Thag5.2 Subhūta
like flower without fragrance Dhp51 , Thag5.2 Subhūta
Māra strikes one down Dhp7
culmination of heart’s release by loving-kindness SN46.54 Metta
as impermanent Thig13.1 Ambapāli
as monastic’s virtue AN3.96 Paṭhama Ājānīya
as result of merit Kp8 Nidhikaṇḍa
complexion of those who practice loving-kindness AN11.15 Mettānisaṁsa
doesn’t make you better or worse MN96 Esukārī
gratification of form MN13 Mahādukkhakkhandha
hindered by lack of adornment AN10.73 Iṭṭhadhamma
nourished by adornment AN10.73 Iṭṭhadhamma
rare in the world AN10.73 Iṭṭhadhamma
power of woman SN37.25 Visārada
by giving clothes SN1.42 Kiṁdada
on outside and inside SN21.5 Sujāta
result of factors of stream-entry SN55.30 Licchavi
result of heedfulness SN3.17 Appamāda
complete understanding of SN38.13 Bhava
condition for rebirth/birth SN12.1 Paṭiccasamuppāda
conditioned by grasping SN12.1 Paṭiccasamuppāda
three types of MN43 Mahāvedalla
vital condition for grasping SN12.23 Upanisa
vital condition is grasping SN12.23 Upanisa
high and large, abstaining from, ten precepts Kp2 Dasasikkhāpada
luxurious, avoiding MN51 Kandaraka
people who refrain from high and large are few SN56.82 Uccāsayana
perceiving, directly knowing, etc. MN1 Mūlapariyāya
Buddha knows conviction/disposition of beings MN12 Mahāsīhanāda , AN10.21 Sīhanāda
abodes of beings AN9.24 Sattāvāsa
planes of consciousness AN7.44 Viññāṇaṭṭhiti
abodes of beings AN9.24 Sattāvāsa
planes of consciousness AN7.44 Viññāṇaṭṭhiti
abodes of beings AN9.24 Sattāvāsa
planes of consciousness AN7.44 Viññāṇaṭṭhiti
abodes of beings AN9.24 Sattāvāsa
planes of consciousness AN7.44 Viññāṇaṭṭhiti
abodes of beings AN9.24 Sattāvāsa
diverse in body and diverse in perception AN7.44 Viññāṇaṭṭhiti , AN9.24 Sattāvāsa
abodes of beings AN9.24 Sattāvāsa
planes of consciousness AN7.44 Viññāṇaṭṭhiti
abodes of beings AN9.24 Sattāvāsa
planes of consciousness AN7.44 Viññāṇaṭṭhiti
abodes of beings AN9.24 Sattāvāsa
planes of consciousness AN7.44 Viññāṇaṭṭhiti
giving without AN9.20 Velāma
dealing with speech that may be MN21 Kakacūpama
poisoned, avoiding, like restraint towards sense fields MN105 Sunakkhatta
poisoned, simile for attachments for world SN12.66 Sammasana
poisoned/healthy, delicious/disgusting; simile for actions MN46 Mahādhammasamādāna
foremost who have attained swift insight AN1.245
attainments same as Mahā Kassapa Thig4.1 Bhaddākāpilānī
foremost who recollects past lives AN1.244
foremost with swift insight AN1.243
asks about “not the spiritual path” SN45.18 Paṭhama Kukkuṭārāma
asks about the spiritual path SN45.19 Dutiya Kukkuṭārāma
asks about wholesome virtue SN47.21 Sīla
asks why Dhamma doesn’t last long SN47.23 Parihāna
asks why Dhamma lasts long SN47.22 Ṭhiti
best sight, etc. AN5.170 Bhaddaji
not following food rule MN65 Bhaddāli
calling out “Oh, what bliss!” Ud2.10 Bhaddiya
foremost from eminent families AN1.193
asks if Buddha is magician AN4.193 Bhaddiya
listening to a sermon by the Buddha MN68 Naḷakapāna
asking about suffering SN42.11 Bhadraka
listening to a sermon by the Buddha MN68 Naḷakapāna
living alone MN128 Upakkilesa
questioning how one becomes a brahmin MN98 Vāseṭṭha , Snp3.9 Vāseṭṭha
abusing, insulting bhikkhus AN8.51 Gotamī
associating too much with bhikkhunī MN21 Kakacūpama
Buddha would not pass away until he had learned bhikkhunīs SN51.10 Cetiya , AN8.70 Bhumicāla
number of with attainments MN73 Mahāvacchagotta
origin of bhikkhuni order AN8.51 Gotamī
practicing foundations of mindfulness SN47.10 Bhikkhunūpassaya
praised by Sakka Thig13.5 Subhā
requests visit from Ven. Ānanada AN4.159 Bhikkhunī
see also monastics
young, not to be looked down on SN3.1 Dahara
answering prince Jayasena MN126 Bhūmija
asking about actions SN12.25 Bhumija
happiness of compared to Buddha MN14 Cūḷadukkhakkhandha
caught in trap, simile for beings and desire SN1.79 Pātheyya
land seeking, simile for someone seeking out the Buddha last AN6.54 Dhammika
simile for monastics taking only robe and bowl MN27 Cūḷahatthipadopama , MN51 Kandaraka
simile for monk attached to gain and honor SN17.9 Veramba
simile for senses SN35.247 Chappāṇaka
as first noble truth MN141 Saccavibhaṅga
as part of right view MN9 Sammādiṭṭhi
Buddha has escaped from AN10.81 Bāhuna
condition for old age, death, sorrow, etc. SN12.1 Paṭiccasamuppāda
conditioned by becoming SN12.1 Paṭiccasamuppāda
does not make one an outcast Snp1.7 Vasala
encouragement to take up practices at MN40 Cūḷa-Assapura
greed, hatred, delusion must be given up in order to give up birth AN10.76 Tayodhamma
if birth was not found, Buddhas would not arise in the world AN10.76 Tayodhamma
happiness of blamelessness AN4.62 Ānaṇya
inevitability of Dhp227
result of actions AN5.245 Aparaduccarita
power of, definition AN9.5 Balasaṅgahavatthu
noble disciple gives up AN7.67 Nagarūpama
self reflection MN5 Anaṅgaṇa
simile for self-examination AN10.51 Sacitta
developed faculties MN152 Indriyabhāvanā
line of, simile for following one who doesn’t see MN95 Caṅkī , MN99 Subha
simile for making unfounded statements MN99 Subha
simile for spiritual deception MN75 Māgandiya
simile of elephant and Ud6.4 Paṭhama Nānātitthiya
not possible for one who enjoys company MN122 Mahāsuññata
not possible for one who enjoys company MN122 Mahāsuññata
not possible for one who enjoys company MN122 Mahāsuññata
superior to happiness of sensuality MN66 Laṭukikopama , AN2.65
getting and not getting AN8.86 Nāgita
not possible for one who enjoys company MN122 Mahāsuññata
comes together with blood, simile for association SN14.16 Sagātha
from heads chopped off in saṁsara SN15.13 Tiṁsamatta
about ones own virtue Snp4.3 Duṭṭhaṭṭhaka
simile for escaping saṁsara Snp4.1 Kāma
enlightenment under Thag2.49 Sanbhita
pleasure not gained through pleasure MN85 Bodhirājakumāra
Buddha taught analytically SN22.81 Pārileyyaka
Buddha taught from direct knowledge MN103 Kinti
conditions for development of AN9.1 Sambodhipakkhiya
developed when noble eightfold path is developed MN149 Mahāsaḷāyatanika , SN45.155 Ākāsa
investigating the mind to see if they are developed MN151 Piṇḍapātapārisuddhi
no disagreement over in the Saṅgha MN104 Sāmagāma
as chariot-maker AN3.15 Pacetana
delicate lifestyle and three palaces AN3.39 Sukhumāla
development of bases of psychic power AN5.68 Dutiya Iddhipāda
gratification, danger, escape SN22.26 Paṭhama Assāda
living in remote lodgings MN4 Bhayabherava
meditation experience, mindfulness of breathing SN54.8 Dīpa
reborn as a king Iti22 Metta
reborn as Jotipāla MN81 Ghaṭīkāra
reborn as king Makhādeva MN83 Makhādeva
reborn as Sakka, lord of gods AN7.62 Māpuññabhāyi , Iti22 Metta
reborn as wheel-turning monarch SN22.96 Gomaya , Iti22 Metta
reborn in realm of streaming radiance AN7.62 Māpuññabhāyi , Iti22 Metta
reflection on feeling SN36.24 Pubbe
reflection on gratification, danger, escape SN36.24 Pubbe , AN3.103 Pubbevasambodha
reflection on iddhipāda SN51.11 Pubba , SN51.21 Magga
reflection on the world, dependent origination SN12.65 Nagara
“Renunciation is good! Seclusion is good!” AN9.41 Tapussagahapati
seeing gratification, danger, escape SN35.13 Paṭhama Sambodha
negating the spiritual path MN76 Sandaka
no result (wrong view) MN136 Mahākammavibhaṅga
blamed by the wise MN88 Bāhitika
purified in three points SN55.7 Veludavāreyya
should and should not be cultivated MN114 Sevitabbāsevitabba
should be pure MN39 Mahā-Assapura
type of saṅkhāra MN9 Sammādiṭṭhi
as fragile Iti77 Bhidura
attachment to causes fear of death AN4.184 Jāṇussonī
created from MN74 Dīghanakha
disturbed in AN10.51 Sacitta
like a boil with nine leaking orifices AN9.15 Gaṇḍopama
like a snake’s skin shed Pv12 Uraga
like bowl of leaking fat AN9.11 Sāriputta sīhanāda
like puppet Dhp147
mindfulness of breathing MN118 Ānāpānasati
old, like cart held together with straps SN47.9 Gilāna
simile of foam Dhp46
supported by food, simile for hindrances SN46.2 Kāya
arising of ear consciousness MN28 Mahāhatthipadopama
complete understanding of SN47.38 Pariññāta
desire and craving for MN16 Cetokhila
doesn’t belong to anyone SN12.37 Natumha
ephemeral (mattaṭṭhaka) MN28 Mahāhatthipadopama
good and bad behaviour SN14.12 Sanidāna
impermanence is more apparent SN12.61 Paṭhama Assutavantu
intention that gives rise to actions SN12.25 Bhumija
lighter, like heated iron ball, cotton wool SN51.22 Ayoguḷa
not healthy for a minute SN22.1 Nakulapitu
old deeds, produced by volitional formations and intentions SN12.37 Natumha
only remains after death SN12.51 Parivīmaṁsana
origin is nutriment SN47.42 Samudaya
visiting brahmā world with physical body SN51.22 Ayoguḷa
like chariot Dhp151
faculties of pleasure and pain SN48.36 Paṭhama Vibhaṅga
“as below, so above” etc. SN51.20 Vibhaṅga
term for sense pleasures AN8.56 Kāmādhivacana
term for sense pleasures AN8.56 Kāmādhivacana
develop bases of psychic power to give up AN9.92 Vinibandha iddhipāda
develop foundations of mindfulness to give up AN9.72 Vinibandha satipaṭṭhāna
develop right effort to give up AN9.82 Vinibandha sammappadhāna
caring for by breaking precepts MN97 Dhānañjāni
freed, simile for removal of restlessness and remorse MN39 Mahā-Assapura
liable to rebirth, old age, sickness, etc. MN26 Ariyapariyesanā
noble disciple grows nobly when they grow in AN10.74 Vaḍḍha
people who refrain from accepting are few SN56.87 Dāsidāsa
heap of like mountain for one person in saṁsara SN15.10 Ekapuggala
like gourds Dhp149
see also fires
simile for embracing woman AN7.72 Aggikkhandhopama
simile for focusing on gratification SN12.52 Upādāna
Ven. Sāriputta MN111 Anupada
simile for sense pleasures MN54 Potaliya
cause for rebirth AN9.19 Devatā
danger of people bowing down to you AN7.72 Aggikkhandhopama
to monastics who come to your home AN9.19 Devatā
see also alms bowl
of fat, simile for body AN9.11 Sāriputta sīhanāda
of oil, carrying, simile for mindfulness SN47.20 Janapadakalyāṇī
of water cloudy in the dark, simile for doubt SN46.55 Saṅgārava
of water covered with plants, simile for dullness and drowsiness SN46.55 Saṅgārava
of water heated by fire, simile for ill will SN46.55 Saṅgārava
of water mixed with dye, simile for sensual desire SN46.55 Saṅgārava
of water stirred by wind, simile for restlessness and remorse SN46.55 Saṅgārava
various words for MN139 Araṇavibhaṅga
see also children
boy’s questions Kp4 Kumārapañhā
harming an animal Ud5.4 Kumāraka
simile for noisy companions Snp1.3 Khaggavisāṇa
arising first in world system DN1:1.28.0.1 Brahmajāla
impossible for woman to be MN115 Bahudhātuka , AN1.283
path to attain SN35.132 Lohicca
perceiving, directly knowing, etc. MN1 Mūlapariyāya
questioned by Ven. Moggallāna MN50 Māratajjanīya
rebirth in Iti22 Metta
aspiring to be reborn as MN120 Saṅkhārupapatti
Buddha knows paths that lead to MN99 Subha
how to be reborn in Snp3.5 Māgha
one thousand in a world system AN3.80 Cūḷanikā
rebirth in from wishing MN41 Sāleyyaka
result of loving-kindness AN11.15 Mettānisaṁsa
arising first in world system DN1:1.28.0.1 Brahmajāla
Buddha reborn as Iti22 Metta
praising the triple gem DN1:1.0 Brahmajāla
abiding in brahmaviharas MN55 Jīvaka
existing/surviving MN90 Kaṇṇakatthala
“luxurious beds” of AN3.63 Venāgapura
rebirth as Iti22 Metta
rebirth in company of AN7.73 Sunetta
as “luxurious bed” of brahmās AN3.63 Venāgapura
as practiced by brahmins AN5.192 Doṇa
“attained to Brahmā” AN4.190 Bhikkhusaṅghathomana
dwelling of brahmās MN55 Jīvaka
dwelling of the Buddha MN55 Jīvaka
eating almsfood MN55 Jīvaka
evaluating views SN42.13 Pāṭaliya
leading to enlightenment MN7 Vatthūpama
leads to inner peace MN40 Cūḷa-Assapura
like conch blower SN42.8 Saṅkhadhama
like people approaching pond from four directions MN40 Cūḷa-Assapura
limitless release of heart (appamāṇa cetovimutti) MN127 Anuruddha
name for mindfulness of breathing SN54.11 Icchānaṅgala
overcoming difficulties Thag6.2 Tekicchakāni
path to Brahmā MN97 Dhānañjāni
to the four directions MN40 Cūḷa-Assapura
marks of a great man MN91 Brahmāyu
see also arahant
like person crossing river SN2.5 Dāmali
results of brahmin life SN45.37 Paṭhama Brahmañña
simile for arahant; standing on far shore SN35.238 Āsivisopama
simile for the Buddha MN23 Vammika
of the Verahaccāni clan SN35.133 Verahaccāni
brahmins’ triple knowledge AN3.58 Tikaṇṇa , AN3.59 Jāṇussoṇi
ceremonies mortifying self and others MN51 Kandaraka , MN94 Ghoṭamukha
claims of superiority MN84 Madhurā , MN93 Assalāyana
devoted to Brahmā realm MN97 Dhānañjāni
equality with other castes MN84 Madhurā
faith like line of blind people MN95 Caṅkī
gradual training in chanting MN107 Gaṇakamoggallāna
living on alms as “wealth” MN96 Esukārī
not guarding senses SN35.132 Lohicca
offerings of milk-rice MN93 Assalāyana
people who respect are few SN56.69 Brahmañña
running to a burnt offering MN129 Bālapaṇḍita
term for Tathāgata (realized one) AN8.85 Tathāgatādhivacana
what do they want AN6.52 Khattiya
who can serve MN96 Esukārī
bodily formation SN41.6 Dutiya Kāmabhu
thorn for fourth jhāna AN10.72 Kaṇṭaka
Bodhisatta practicing MN36 Mahāsaccaka
people who refrain from are few SN56.95 Ukkoṭanādi
Buddha asking monk to be MN65 Bhaddāli
building, merit grows day and night SN1.47 Vanaropa
see also siblings
hard to find someone who has not been SN15.16 Bhātu
simile for shortness of life AN7.74 Araka
simile for the world Dhp170
abides in brahmaviharas MN55 Jīvaka
accused of being young SN3.1 Dahara
acting rightly and wrongly towards AN2.137 Āyācana 8
advice is best of all MN107 Gaṇakamoggallāna
approaching different assemblies MN12 Mahāsīhanāda , AN8.69 Parisa
arising of is beneficial for all AN1.170 Ekapuggala 1
as best person Dhp353
as unequalled gem Kp6 Ratana
as vision and knowledge MN18 Madhupiṇḍika
asked if he is a god AN4.36 Doṇa
asking monks if they have doubts AN4.76 Kusinārā
attainments Snp1.2 Dhaniya
attainting enlightenment MN4 Bhayabherava
austerity practices MN100 Saṅgārava
awakening factors when ill SN46.16 Tatiya Gilāna
can’t cause someone’s rebirth SN42.6 Asibaddhaka
cannot release someone Snp5.6 Dhotakamāṇavapucchā
caring for new monks who don’t have powers of trainee AN5.7 Kāmesu palāḷita
compared to disciples MN77 Mahāsakuludāyi
compares himself to Ven. Mahā Kassapa SN16.9 Jhānābhiññā
death is regretted AN1.173 Ekapuggala 4
defilements cut off MN68 Naḷakapāna
dependent origination while bodhisatta SN12.10 Gotama
desire to teach people who have overestimated themselves MN105 Sunakkhatta
different from disciples MN108 Gopakamoggallāna
discoverer of foundations of mindfulness SN47.31 Ananussuta
discoverer of the path MN108 Gopakamoggallāna
disgusted by bad conduct AN8.11 Verañja
doesn’t dispute with the world SN22.94 Puppha
doesn’t like to think about disputing monks AN3.124 Bhaṇḍana
enduring pain SN1.38 Sakalika
enjoying seclusion AN6.42 Nāgita
enlightenment, iddhipāda SN51.9 Ñāṇa
envied by gods Dhp181
excellence is like fire blazing Thag1.3 Kaṅkhārevata
exchanging robes with Ven. Mahā Kassapa SN16.11 Cīvara
feelings, painful/pleasant don’t occupy mind MN36 Mahāsaccaka
following him around AN8.63 Saṅkhittadesita
footprints AN4.36 Doṇa
going forth while young MN95 Caṅkī
greed, hatred, delusion given up MN55 Jīvaka
happiness for seven days without moving MN14 Cūḷadukkhakkhandha
has sense bases but not greed SN35.232 Koṭṭhita
has understood gratification, danger, escape AN3.104 Paṭhama Assāda
helping monk SN22.84 Tissa
honor to give up unskillful and develop skillful AN7.70 Sakkāragarukāra
honoring the Dhamma AN3.14 Cakkavatti
how he teaches to different listeners SN42.7 Khettūpama
investigating MN47 Vīmaṁsaka
irreproachable AN7.58 Arakkheyya
knowing Buddhas of the past MN123 Acchariya-abbhūta
knowing the minds of others AN6.62 Purisindriyañāna
knowledge he shared SN56.31 Siṁsapā
knowledge of the Buddha AN4.24 Kāḷakārāma
last meal Ud8.5 Cunda
like a lotus grown up out of mud AN4.36 Doṇa
like first chick to hatch AN8.11 Verañja
like lotus or lilly that water does not cling to AN10.81 Bāhuna
lives for the fruit of knowledge and freedom SN46.6 Kuṇḍaliya
marks of a great man MN91 Brahmāyu
meditating on emptiness MN121 Cūḷasuññata
meditation after enlightenment SN4.24 Sattavassa
no one can blame MN12 Mahāsīhanāda
no superhuman distinction MN12 Mahāsīhanāda
not getting almsfood SN4.18 Piṇḍa
not treating students like potter with wet clay MN122 Mahāsuññata
nothing to hide AN7.58 Arakkheyya
path to enlightenment MN100 Saṅgārava
places significant in life of AN4.118 Saṁvejanīya
praise and blame does not affect MN22 Alagaddūpama
praise on ten grounds MN101 Devadaha
psychic powers, how he developed SN51.32 Tathāgata
psychic powers, vanishing and reappearing MN49 Brahmanimantanika
reaction to uninterested students MN137 Saḷāyatanavibhaṅga
rely on to give up unskillful and develop skillful AN7.70 Sakkāragarukāra
relying on as spiritual friend SN3.18 Kalyāṇamitta , SN45.2 Upaḍḍha
respect for SN46.30 Udayī
respects the Dhamma AN4.21 Paṭhama Uruvela
reviewing his attainments Ud6.3 Paccavekkhaṇa
self mortification of MN12 Mahāsīhanāda
siding with no matter what SN55.23 Godhā
skin brightens when attacked MN36 Mahāsaccaka
sleeping well AN3.35 Hatthaka
sore back MN53 Sekha
splinter injury SN4.13 Sakalika
staying in potter’s shed MN140 Dhātuvibhaṅga
teaches carefully AN5.99 Sīha
teaches emphasizing the topic of dismissal MN122 Mahāsuññata
teaches only what is necessary SN56.31 Siṁsapā
teaches with direct knowledge, reason, demonstrable base MN77 Mahāsakuludāyi , AN3.125 Gotamakacetiya
teaching different groups AN8.69 Parisa
teaching to different kinds of people AN10.22 Adhivuttipada
things he has escaped from AN10.81 Bāhuna
thoughts he has Iti38 Vitakka
time before passing away AN4.76 Kusinārā
treating as a friend MN122 Mahāsuññata
understanding of Iti112 Loka
urging support of other mendicants MN56 Upāli
visiting brahmā world SN51.22 Ayoguḷa
visiting deva world SN55.20 Tatiya Devacārika
visiting like land-spotting bird AN6.54 Dhammika
visiting monks AN8.30 Anuruddha
visiting wanderers of other sects MN77 Mahāsakuludāyi , MN79 Cūḷasakuludāyi
voice, qualities of MN91 Brahmāyu
warming back in the sun SN48.41 Jarā
what kind of mendicant would beautify sal park MN32 Mahāgosiṅga
why disciples respect MN77 Mahāsakuludāyi
wisdom of like archers MN12 Mahāsīhanāda
worthy of offerings AN10.30 Dutiya Kosala
hard to find in world MN92 Sela , Snp3.7 Sela
all teachings the same Thag7.5 Sarabhaṅga
appear for welfare of beings AN2.52 Puggala 1
arise because birth, old age, death are found in the world AN10.76 Tayodhamma
awakening factors only arise when Buddha appears SN46.9 Paṭhama Uppāda
death is regretted AN2.54 Puggala 3
freed by not grasping SN22.58 Sambuddha
harming/shedding blood MN115 Bahudhātuka
impossible for two at the same time MN115 Bahudhātuka , AN1.277
impossible for woman to be MN115 Bahudhātuka , AN1.279
incredible humans AN2.53 Puggala 2
like lotus unstained by water AN6.43 Nāga
noble eightfold path only arises when Buddha appears SN45.14 Paṭhama Uppāda
of the past and future MN51 Kandaraka
of the past, describing SN35.83 Phagguna
only show the way Dhp276
revealing themselves when praised MN92 Sela , Snp3.7 Sela
scope of is inconceivable AN4.77 Acinteyya
seeing a Buddha is rare MN92 Sela , Snp3.7 Sela
seeing a Buddha is unsurpassable AN6.30 Anuttariya
self-assurances AN4.8 Vesārajja
teach Dhamma righteously AN5.131 Paṭhama Cakkānuvattana
when Buddha appears, awakening factors appear SN46.42 Cakkavatti
when Buddha appears, spiritual faculties appear SN48.59 Paṭhama Uppāda
worthy of gifts AN10.16 Āhuneyya
space becomes when enclosed MN28 Mahāhatthipadopama
to be first used by the Saṅgha MN53 Sekha , SN35.243 Avassutapariyāya
with cut horns, simile for mind AN9.11 Sāriputta sīhanāda
with horns cut, humble like AN9.11 Sāriputta sīhanāda
five aggregates of clinging SN22.22 Bhāra
proper use of wealth AN5.58 Licchavikumāra
why some succeed and some fail AN4.79 Vaṇijjā
wrong livelihood AN5.177 Vaṇijjā
simile for sense pleasures MN23 Vammika
cuts of meat, simile for elements in body MN10 Satipaṭṭhāna , MN119 Kāyagatāsati
simile for results of actions AN3.100 Loṇakapalla
person needing, simile of right and wrong practice MN126 Bhūmija
people who refrain from are few SN56.92 Kayavikkaya
C
see also cows
simile for young monastics MN67 Cātumā , SN22.80 Piṇḍolya
reason to honor someone MN150 Nagaravindeyya
teaching about Devadatta AN9.26 Silāyūpopama
caught by Rāhu SN2.9 Candima
visiting the Buddha MN95 Caṅkī
Buddha surrenders life force SN51.10 Cetiya , AN8.70 Bhumicāla
see also nurses
qualified and unqualified AN5.124 Gilānūpaṭṭhāka
simile for guarding sense doors SN35.246 Vīṇopama
simile for mindfulness of breathing MN10 Satipaṭṭhāna
simile for replacing unwholesome with wholesome MN20 Vitakkasaṇṭhāna
simile for Ven. Sāriputta helping MN5 Anaṅgaṇa
going from smooth to rough road, simile for association SN2.22 Khema
old held together with straps, simile for Buddha in old age SN47.9 Gilāna
ivory, simile for psychic powers MN77 Mahāsakuludāyi
all castes followed the Buddha AN5.196 Mahāsupina
all four as disciples, like people approaching pond MN40 Cūḷa-Assapura
khattiyas bow to low born ascetics SN1.81 Araṇa
low caste monk Thag12.2 Sunīta
monastics leaving AN10.48 Dasadhamma
only conventional designation MN98 Vāseṭṭha , Snp3.9 Vāseṭṭha
children of mixed caste parents MN93 Assalāyana
only two in foreign lands MN93 Assalāyana
purification of all four MN93 Assalāyana
system like forcing cut of meat on poor person MN96 Esukārī
making noise, simile for enduring speech MN21 Kakacūpama
eaten by mouse, simile for sense pleasures SN20.10 Biḷāla
simile for all who have attained enlightenment do so in certain way AN10.95 Uttiya
simile for inferring Buddha’s knowledge SN47.12 Nālandā
simile for monk without concentration living in wilderness AN10.99 Upāli
becoming erratic AN4.70 Adhammika
both celibate and uncelibate can be once returners AN6.44 Migasālā , AN10.75 Migasālā
false claim of Iti48 Āpāyika
false clam of AN3.113 Āpāyika
ground for making merit, brahmins’ MN99 Subha
if you can’t be celibate Snp2.14 Dhammika
lingering in the neighborhood of females is a thorn to AN10.72 Kaṇṭaka
overcoming incelibacy MN8 Sallekha
wrong view that there is nothing wrong with sensual pleasures AN3.113 Āpāyika
see also practices
believing in noisy ceremonies of other sects MN38 Mahātaṇhāsaṅkhaya
of “going upwards” (udayagāmī) SN55.12 Brāhmaṇa
as third noble truth MN141 Saccavibhaṅga
awakening factors SN46.20 Nibbidā
developing eightfold path based on SN3.18 Kalyāṇamitta , SN45.2 Upaḍḍha
mindfulness of breathing MN118 Ānāpānasati
nine progressive AN9.31 Anupubbanirodha
of formations/conditions MN102 Pañcattaya
practice leading to MN83 Makhādeva
progressive cessation of conditions SN36.11 Rahogata
teachings that lead to are true Dhamma AN7.83 Satthusāsana
basis for ending the defilements AN9.36 Jhānanissaya
contemplating factors after emerging from MN111 Anupada
defilements come to an end MN111 Anupada , AN9.34 Nibbānasukha
Dhamma visible here and now AN9.46 Sandiṭṭhikadhamma
emerging from to contemplate AN9.36 Jhānanissaya
ending of confinement AN9.42 Sambādha
equanimity ends SN48.40 Uppāṭika
for insight into greed AN9.94 Jhānasamāpatti
heaven of mind made gods AN5.166 Nirodha
of person in training MN137 Saḷāyatanavibhaṅga
one freed both ways and AN9.45 Ubhatobhāgavimutta
one freed by wisdom and AN9.44 Paññāvimutta
one of nine progressive dwellings (anupubbavihāra) AN9.32 Anupubbavihāra
perceptions and feelings are thorn for AN10.72 Kaṇṭaka
personal witness and AN9.43 Kāyasakkhi
Ven. Sāriputta practicing SN28.9 Nirodhasamāpatti
what is helpful for attaining SN41.6 Dutiya Kāmabhu
simile for fault finding Dhp252
old age and death arising by SN12.67 Naḷakalāpa
in confirmed confidence SN55.17 Dutiya Mittāmacca
not changing because of right view MN38 Mahātaṇhāsaṅkhaya
requesting teaching SN22.90 Channa
recitation of Ud5.6 Soṇa
The Questions of Māgandiya SN22.3 Paṭhama Hāliddikāni
of conditioned phenomena AN3.47 Saṅkhatalakkhaṇa
Bodhisatta as AN3.15 Pacetana
see also chariots
simile for mendicant guarding senses SN1.37 Samaya , SN35.239 Rathūpama
simile for the Buddha MN21 Kakacūpama
fit for Brahmā SN45.4 Brāhmaṇa
ready at crossroad, simile for person who has developed mindfulness of body MN119 Kāyagatāsati
relay, simile for spiritual path MN24 Rathavinīta
simile for spiritual path SN1.46 Accharā , SN45.4 Brāhmaṇa
simile for the world Dhp171
simile for well trained monks MN21 Kakacūpama
simile of knowing parts MN58 Abhayarājakumāra
see also corpse
culminates in deathless AN10.57 Dutiya Saññā
rejecting desire for body Snp1.11 Vijaya
topic of reflection AN6.29 Udāyi
Buddha’s practice of MN12 Mahāsīhanāda
verses taught by Buddha Vv53 Chattamāṇavaka
people who refrain from are few SN56.95 Ukkoṭanādi
see also eggs
simile for Buddha being first to break out AN8.11 Verañja
simile for developing good qualities, not just wishing MN53 Sekha , SN22.101 Vāsijaṭopama , AN7.71 Bhāvanānuyutta
simile for not needing to wish if conditions are correct MN16 Cetokhila
past and future SN47.14 Ukkacela
see also loved ones
caring for parents AN5.39 Putta
cause for not having SN3.20 Dutiya Aputtaka
child’s flesh, simile for food SN12.63 Puttamaṁsa
compared to parents Iti74 Putta , Pv11 Nāga
developing heart’s release by loving-kindness AN10.219 Karajakāya
fire of householder AN7.47 Mahāyañña
harming an animal Ud2.3 Daṇḍa
noble disciple grows nobly when they grow in AN10.74 Vaḍḍha
of mixed caste parents MN93 Assalāyana
playing childish games MN38 Mahātaṇhāsaṅkhaya
power of woman SN37.25 Visārada
source of delight and sorrow SN1.12 Nandati , SN4.8 Nandati
support for humans SN1.54 Vatthu
teaching Dhamma to parents Thig13.2 Rohiṇī
torturing crab, simile for defeat in debate MN35 Cūḷasaccaka
liable to rebirth, old age, sickness, etc. MN26 Ariyapariyesanā
rightful daughter Thig3.3 Uttamā
simile for all who have attained enlightenment do so in certain way AN10.95 Uttiya
simile for inferring Buddha’s knowledge SN47.12 Nālandā
simile for noble disciple AN7.67 Nagarūpama
metaphor for body Dhp150
asking about diversity of elements SN41.2 Paṭhama Isidatta
explains fetters SN41.1 Saṁyojana
foremost who speak on Dhamma AN1.250
illness and death of SN41.10 Gilāna
non-returner SN41.9 Acela
mothers wish for sons to be like SN17.23 Ekaputta
right to aspire to be like AN2.132 Āyācana 3
standard to aspire to AN4.176 Āyācamāna
ancient, simile for noble eightfold path SN12.65 Nagara
filled with mustard seeds, compared to length of eon SN15.6 Sāsapa
and stone, simile for Māra finding vulnerabilities MN119 Kāyagatāsati
simile for psychic powers MN77 Mahāsakuludāyi
of saṁsara is more dangerous SN56.42 Papāta
simile for anger SN22.84 Tissa
simile for carefully approaching families SN16.3 Candūpama
to sensual pleasures Ud7.3 Paṭhama Satta
can be made pure, simile for mind MN7 Vatthūpama
clean taking dye, simile for ready mind MN91 Brahmāyu
clean, meditation on Thag10.4 Cūḷapanthaka
from Bārāṇasī, simile for visions in meditation AN10.29 Paṭhama Kosala
simile for conceit “I am”; scent of cleaners remaining SN22.89 Khemaka
simile for heedfulness SN45.148 Vattha
simile of pure cloth taking dye MN56 Upāli
taking dye, simile for pure mind MN7 Vatthūpama
wearing away mountain, compared to length of eon SN15.5 Pabbata
white cloth, simile for spiritual deception MN75 Māgandiya
white, covering person, simile for fourth jhāna MN39 Mahā-Assapura , MN77 Mahāsakuludāyi , MN119 Kāyagatāsati
white, stepping on MN85 Bodhirājakumāra
giving gives beauty SN1.42 Kiṁdada
simile for changing meditation practices MN32 Mahāgosiṅga , SN46.4 Vattha
simile for giving SN3.24 Issattha
simile for good person benefiting others AN8.38 Sappurisa
bhikkhunīs who were Thig11.1 Uppalavaṇṇā
hard to avoid SN37.32 Ṭhāna
fake, simile for misjudging others SN3.11 Sattajaṭila
to be given up by enduring MN2 Sabbāsava , AN6.58 Āsava
Ven. Aṅgulimāla MN86 Aṅgulimāla
Ven. Sunīta Thag12.2 Sunīta
Buddha offering highest AN8.12 Sīhasenāpati
in the Dhamma SN12.32 Kaḷāra
understanding six fields of contact’s origin, ending, etc. SN38.5 Assāsa , SN38.6 Paramassāsa
from inclination SN12.40 Tatiya Cetanā
qualities that make one not respected by companions AN7.1 Paṭhama Piyabhikkhū , AN7.2 Dutiya Piyabhikkhū
angry at companions as mental barrenness AN5.205 Cetokhila
easy to live with AN8.13 Ājañña
like noisy bracelets Snp1.3 Khaggavisāṇa
living together then scorning AN5.141 Avajānāti
monks who are companions SN21.12 Sahāyaka
one treated well by companions AN4.87 Samaṇamacala putta
suitable qualifications AN5.164 Sājīva
truly getting to know someone AN4.192 Ṭhāna
Buddha’s compassion for disciples MN8 Sallekha , MN103 Kinti , MN106 Āneñjasappāya
Buddha’s compassion for families during famine SN42.9 Kula
for future generations, living in wilderness MN4 Bhayabherava
ground for making merit, brahmins’ MN99 Subha
sharing four noble truths SN56.26 Mitta
teaching Dhamma SN16.3 Candūpama
as a path to brahma world MN83 Makhādeva
awakening factors SN46.63 Karuṇā
monks committed to developing MN118 Ānāpānasati
teaching Dhamma SN16.3 Candūpama
to abandon cruelty MN62 Mahārāhulovāda
wilderness living AN2.30 Bāla 10
corruption of the mind (cittassa upakkilesa) MN7 Vatthūpama
ending suffering by knowing Iti8 Mānapariññā
from psychic powers AN3.130 Dutiya Anuruddha
giving up guarantees non-return Iti6 Māna
knowing and seeing so that there is no MN109 Mahāpuṇṇama , SN22.82 Puṇṇamā
like a flood Snp1.1 Uraga
practice for giving up MN3 Dhammadāyāda
prevents arahantship AN6.76 Arahatta
should be given up AN6.106 Taṇhā
using the word “I” and “me” skillfully SN1.25 Arahanta
dispelling the ultimate happiness Ud2.1 Mucalinda
escape from doubt AN6.13 Nissāraṇīya
given up by arahant SN22.89 Khemaka
like standing on high ground SN35.241 Paṭhama Dārukkhandhopama
one who has given up is “withdrawn” AN4.38 Patilīna
perception of impermanence to remove MN62 Mahārāhulovāda , SN22.102 Aniccasaññā
see also comparing
arahants don’t have AN6.49 Khema
overcoming Thag6.9 Jenta
prevents arahantship AN6.76 Arahatta
should be given up AN6.106 Taṇhā
arahants don’t have AN6.49 Khema
prevents arahantship AN6.76 Arahatta
should be given up AN6.106 Taṇhā
Ven. Sāriputta has long ago eradicated SN21.2 Upatissa , SN28.1 Vivekaja
aggregates, elements, sense bases SN35.91 Dutiya Ejā
Buddha has abandoned all MN72 Aggivacchagotta
disease, boil, dart MN140 Dhātuvibhaṅga
elements, etc. MN1 Mūlapariyāya
not conceiving MN113 Sappurisa
streams of do not flow MN140 Dhātuvibhaṅga
and serenity and insight AN4.170 Arahattappatti
as the essence (samādhisāraka) SN22.88 Assaji
bases of psychic power SN51.13 Chanda
come together with concentrated SN14.23 Asamāhita
conditions for MN17 Vanapattha
definition, foundation, prerequisites, etc MN44 Cūḷavedalla
Dhamma is for one with AN8.30 Anuruddha
due to enthusiasm SN51.13 Chanda
exclusively focused on may lead to laziness AN3.102 Nimitta
happens quickly for those who practice loving-kindness AN11.15 Mettānisaṁsa
hard to do SN2.6 Kāmada
hindrances to Dhp249 , Dhp250
honor to give up unskillful and develop skillful AN7.70 Sakkāragarukāra
nibbāna and AN9.37 Ānanda
of one beyond training AN11.10 Moranivāpa
power: seen in jhāna AN5.15 Baladaṭṭhabba
praise for person with who talks about AN10.70 Dutiya Kathāvatthu
problems maintaining MN128 Upakkilesa
purpose of is true knowledge and vision AN10.1 Kimatthiya , AN11.1 Kimatthiya
rely on to give up unskillful and develop skillful AN7.70 Sakkāragarukāra
required for wilderness dwelling AN10.99 Upāli
self-examination for AN10.51 Sacitta
that does lean forward, pull back, is not held in place, etc. AN9.37 Ānanda
understanding aggregates SN22.5 Samādhi
understanding gained through SN48.50 Āpaṇa
understanding sense faculties SN35.99 Samādhi
understanding the four noble truths SN56.1 Samādhi
vital condition for true knowledge and vision AN10.3 Paṭhama Upanisa
vital condition for truly knowing and seeing SN12.23 Upanisa
vital condition is bliss/happiness SN12.23 Upanisa
wilderness monks should be MN69 Gulissāni
wisdom Dhp372
with immediate result Kp6 Ratana
without it, enlightenment not possible AN6.70 Samādhi
without it, psychic powers are impossible AN6.70 Samādhi
giving up uncertainty SN42.13 Pāṭaliya
simile for divine ear MN77 Mahāsakuludāyi
simile for spreading brahmaviharas SN42.8 Saṅkhadhama
whether Tathāgatas exist SN12.20 Paccaya
dimension of infinite space, etc., are MN140 Dhātuvibhaṅga
heart’s release by loving-kindness, etc. MN52 Aṭṭhakanāgara , AN11.16 Aṭṭhakanāgara
no cause of corruption (wrong view) SN24.7 Hetu
noble disciple understands SN12.27 Paccaya
impermanent, unstable (adhuvā), unreliable (anassāsikā) AN7.66 Sattasuriyuggamana
taking as permanent MN115 Bahudhātuka
taking as pleasant MN115 Bahudhātuka
in line with Dhamma SN3.25 Pabbatūpama
of noble disciple MN53 Sekha
quality of arahant AN11.10 Moranivāpa
of bad actions after doing MN61 Ambalaṭṭhikārāhulovāda
better rebirth in heaven SN40.10 Sakka
factor of stream entry SN55.6 Thapati
having entered the stream AN10.64 Aveccappasanna
immeasurable amount of merit AN4.52 Dutiya Puññābhisanda
in triple gem MN7 Vatthūpama
Mahāpajāpatī Gotamī’s MN142 Dakkhiṇāvibhaṅga
noble disciple with will not change AN3.75 Nivesaka
of Ghaṭīkāra MN81 Ghaṭīkāra
reason for rebirth in good destination SN55.18 Paṭhama Devacārika
best (aggappasāda) Iti90 Aggappasāda
causing or destroying AN5.218 Dutiya Apāsādika
danger when placed in an individual AN5.250 Puggalappasāda
giving and Dhp249
in Buddha from knowing Dhamma MN47 Vīmaṁsaka
in good person can determine rebirth AN7.73 Sunetta
in the Teacher and the teachings MN11 Cūḷasīhanāda
in triple gem SN1.49 Macchari
rightly and wrongly encouraged AN4.83 Vaṇṇa
Vinaya to inspire and increase AN10.31 Upāli
principles connected with conflict MN139 Araṇavibhaṅga
stopping Dhp134
stopping Dhp6
Buddha not conflicting with anyone MN18 Madhupiṇḍika
about the Dhamma SN1.8 Susammuṭṭha
come together with conscientious SN14.17 Assaddha
decline and non-decline SN16.7 Dutiya Ovāda
like moat around a city AN7.67 Nagarūpama
like whip constrains horse SN1.18 Hiri
quality of a noble disciple AN7.67 Nagarūpama
simile of horse and whip Dhp143 , Dhp144
as bright AN2.8 Sukka
cause of lack of and giving up AN10.76 Tayodhamma
caused by knowledge SN45.1 Avijjā
causes growth of skillful qualities AN10.67 Paṭhama Lakapāna
comes from knowledge AN10.105 Vijjā
condition for sense restraint AN7.65 Hirottappa , AN8.81 Satisampajañña
conditioned by mindfulness and clear comprehension AN8.81 Satisampajañña
developing MN8 Sallekha
doesn’t lead to decline AN6.33 Dutiya Aparihāna
having AN2.93
lack of AN2.92
lack of as dark AN2.7 Kaṇha
lack of caused by ignorance SN45.1 Avijjā
lack of causes decline of skillful qualities AN10.67 Paṭhama Lakapāna
lack of prevents sense restraint AN7.65 Hirottappa
noble disciple MN53 Sekha
one who lacks will not be respected by his companions AN7.1 Paṭhama Piyabhikkhū
protectors of the world AN2.9 Cariya , Iti42 Sukkadhamma
quality of ascetic MN39 Mahā-Assapura
towards monastics and laypeople AN4.73 Asappurisa
aggregates as home for SN22.3 Paṭhama Hāliddikāni
aggregates, involved with SN22.53 Upaya
as fuel that conditions rebirth SN12.12 Moḷiyaphagguna
Buddha has escaped from AN10.81 Bāhuna
called because it cognizes SN22.79 Khajjanīya
coming and going of MN102 Pañcattaya
conditioned by volitional formations SN12.1 Paṭiccasamuppāda
dependent on duality SN35.93 Dutiya Dvaya
feelings, perception, and MN43 Mahāvedalla
finishing of SN1.2 Nimokkha
knowing as they truly are (yathābhūta) MN149 Mahāsaḷāyatanika
like being struck by spears SN12.63 Puttamaṁsa
like seeds SN22.54 Bīja
like village chief SN35.245 Kiṁsukopama
not knowing is cause for wrong views SN33.5 Viññāṇa aññāṇa
same being reborn; wrong view MN38 Mahātaṇhāsaṅkhaya
scattered or not scattered MN138 Uddesavibhaṅga
should be understood MN43 Mahāvedalla
sour, bitter, pungent, sweet, hot, mild, salty, and bland SN22.79 Khajjanīya
stuck internally MN138 Uddesavibhaṅga
through focusing on gratification SN12.59 Viññāṇa
tied to four great elements MN77 Mahāsakuludāyi
type of nutriment MN9 Sammādiṭṭhi
vital condition for name and form SN12.23 Upanisa
vital condition is volitional formations SN12.23 Upanisa
what does it know MN140 Dhātuvibhaṅga
as impermanent, suffering, not self MN147 Cūḷarāhulovāda , SN35.121 Rāhulovāda
cause of suffering and happiness SN12.25 Bhumija
conditioned by six sense bases SN12.1 Paṭiccasamuppāda
does not give rise to sense base SN14.3 No phassanānatta
emptiness, signless, undirected MN44 Cūḷavedalla
faculties of pleasure, pain, happiness, sadness, equanimity SN48.39 Kaṭṭhopama
feeling, like fire sticks SN12.62 Dutiya Assutavantu
knowing as they truly are (yathābhūta) MN149 Mahāsaḷāyatanika
like flayed cow SN12.63 Puttamaṁsa
meeting of consciousness and internal and external base MN148 Chachakka , SN35.93 Dutiya Dvaya
origin of feelings SN47.42 Samudaya
part of name (nāma) MN9 Sammādiṭṭhi
type of nutriment MN9 Sammādiṭṭhi
vital condition for feeling SN12.23 Upanisa
vital condition is sense bases SN12.23 Upanisa
cause of disputes MN104 Sāmagāma
corruption of the mind (cittassa upakkilesa) MN7 Vatthūpama
give up by seeing with wisdom AN10.23 Kāya
overcoming MN8 Sallekha
practice for giving up MN3 Dhammadāyāda
quality of bad ascetic MN40 Cūḷa-Assapura
without giving up, cannot become arahant AN9.62 Arahattā bhabbābhabbadhamma , AN10.84 Byākaraṇa
among discontent Dhp199
feeding on rapture Dhp200
as criterion for loving-kindness Kp9 Metta , Snp1.8 Metta
as footprint of the Dhamma AN4.29 Dhammapada
as principle of cordiality (dhammā sāraṇīyā) AN10.50 Bhaṇḍana
as very helpful AN1.89
as wealth Dhp204
Dhamma is for one with AN8.30 Anuruddha
essential for monastic’s development AN10.82 Ānanda
fermented urine as medicine AN8.30 Anuruddha
happiness Dhp331
how to practice SN16.1 Santuṭṭhi
lack of is suffering for monastic AN5.128 Samaṇadukkhasukha
leads to wholesome AN1.65 Viriyārambha 5
Mahā Kassapa, Ven. SN16.1 Santuṭṭhi
mindfulness of breathing and AN5.97 Tatiya Akuppa
praise for person with who talks about AN10.70 Dutiya Kathāvatthu
prevents disputes AN10.50 Bhaṇḍana
qualification for living alone AN5.127 Vapakāsa
removes discontent AN6.114 Asantuṭṭhi
respecting a monk who is content with requisites MN108 Gopakamoggallāna
senior monastics who are live comfortably AN10.98 Thera
teachings that lead to are true Dhamma AN8.53 Saṅkhitta gotamiyovāda
when the perceptions for ascetics are developed AN10.101 Samaṇasaññā
with almsfood AN8.30 Anuruddha
with tree root dwelling AN8.30 Anuruddha
hard to find in monastic life SN2.6 Kāmada
see also magic
Buddha not trying to convert people AN4.193 Bhaddiya
Buddha urging caution for one considering converting MN56 Upāli , AN8.12 Sīhasenāpati
monk successfully converting people MN145 Puṇṇovāda , SN35.88 Puṇṇa
wishing for all to be converted MN56 Upāli
not taking the master’s hint, simile for not practicing foundations of mindfulness properly. SN47.8 Sūda
becoming right here SN22.88 Assaji
simile for wisdom being best SN48.68 Dutiya Rukkha
different from cessation of perception and feeling. MN43 Mahāvedalla , SN41.6 Dutiya Kāmabhu
of snake or dog, simile of repulsion towards body AN9.11 Sāriputta sīhanāda
rots away while mind rises up SN55.21 Paṭhama Mahānāma
vitality, warmth, consciousness MN43 Mahāvedalla
self-examination for AN10.51 Sacitta
not seen in the Buddha MN47 Vīmaṁsaka
of mendicants AN4.50 Upakkilesa
all exists, etc. SN12.48 Lokāyatika
contracting and expanding DN1:1.28.0.1 Brahmajāla
simile for body and psychic powers SN51.22 Ayoguḷa
simile for one not grounded in four noble truths SN56.39 Indakhīla
feelings, ignorance, knowledge, etc. MN44 Cūḷavedalla
helping to increase skillfulness AN9.6 Sevitabbāsevitabba , AN10.54 Samatha
understanding SN45.44 Addhāna
arises because of sense pleasures and perceptions MN39 Mahā-Assapura , MN106 Āneñjasappāya
causes unskillful qualities to grow MN114 Sevitabbāsevitabba
come together with people who are SN14.27 Dasakammapatha
corruption of the mind (cittassa upakkilesa) MN7 Vatthūpama
from sense objects SN35.95 Māluṅkyaputta
like person in debt MN39 Mahā-Assapura
living so doesn’t overwhelm SN35.244 Dukkhadhamma
means decline in the teachings AN10.86 Adhimāna
mindfulness removing MN10 Satipaṭṭhāna
quality of bad ascetic MN40 Cūḷa-Assapura
self-examination for AN10.51 Sacitta
through ignorance MN140 Dhātuvibhaṅga
causes skillful qualities to grow MN114 Sevitabbāsevitabba
making prejudiced decisions AN4.17 Agati
ordaining after Dhamma talk SN35.241 Paṭhama Dārukkhandhopama
simile for dealing with thoughts in meditation MN19 Dvedhāvitakka
simile for good and bad monastics MN33 Mahāgopālaka , AN11.17 Gopālaka
simile for one able to lead MN34 Cūḷagopālaka
simile for reciting and not practicing Dhp19
see also calf ;
oxen
ascetic practices MN57 Kukkuravatika
flayed, simile for contact SN12.63 Puttamaṁsa
hide removed, simile for cutting off with wisdom MN146 Nandakovāda
led to slaughter, simile for shortness of life AN7.74 Araka
people who refrain from accepting are few SN56.90 Hatthino
simile of unskilled meditator AN9.35 Gāvīupamā
source of delight and sorrow SN1.12 Nandati , SN4.8 Nandati
time to pull cow’s udder practicing loving-kindness SN20.4 Okkhāsata , AN9.20 Velāma
to milk, to curds, etc., simile for jhānas SN34.1 Samādhisamāpatti , SN34.2 Ṭhiti
simile for defeat in argument MN35 Cūḷasaccaka , SN4.24 Sattavassa
as second noble truth MN141 Saccavibhaṅga
as source of sorrow Dhp215
as the seamstress AN6.61 Majjhe
cannot be satisfied MN82 Raṭṭhapāla
cause of searches AN9.23 Taṇhāmūlaka
caused by ignorance AN10.62 Taṇhā
condition for grasping SN12.1 Paṭiccasamuppāda
conditioned by feeling SN12.1 Paṭiccasamuppāda
ended by awakening factors SN46.26 Khaya
for specific rebirth AN4.9 Taṇhā
freed through ending of (taṇhāsaṅkhayavimutta) MN37 Cūḷataṇhāsaṅkhaya
given up by eightfold path SN45.170 Taṇhā/Tasinā
given up by foundations of mindfulness SN52.7 Taṇhakkhaya
gives birth to a person SN1.55 Paṭhama Janeti
gratification SN12.52 Upādāna
grows when concentrating on gratification MN149 Mahāsaḷāyatanika
has everything under its sway SN1.63 Taṇhā
like a monkey Dhp334
like creeper Dhp334
like grass in rain Dhp335
like palm tree cut off MN73 Mahāvacchagotta
like tangled yarn, ball of thread AN4.199 Taṇhājālinī
like water drop on lotus leaf Dhp336
no first point evident AN10.62 Taṇhā
noble eightfold path is for giving up SN45.170 Taṇhā/Tasinā
origin of identity MN44 Cūḷavedalla
picking up of burden SN22.22 Bhāra
practicing for the end of SN23.2 Satta
simile of rabbit Dhp342 , Dhp343
simile of root digging Dhp337
simile of water drop on lotus leaf Snp4.6 Jarā
six classes of MN148 Chachakka
things rooted in AN9.23 Taṇhāmūlaka
underlying tendency Dhp338 , Dhp340
using craving to remove craving AN4.159 Bhikkhunī
vital condition for grasping SN12.23 Upanisa
vital condition is feeling SN12.23 Upanisa
given up by direct knowledge SN45.159 Āgantuka , AN4.254 Abhiññā
in second noble truth MN141 Saccavibhaṅga
in second noble truth MN141 Saccavibhaṅga
in second noble truth MN141 Saccavibhaṅga
spiritual life is the SN12.22 Dutiya Dasabala
reason for pleasure and pain MN101 Devadaha
simile for bad qualities AN3.69 Akusalamūla
simile for craving Dhp334
simile for sense pleasures MN45 Cūḷadhammasamādāna
simile for unwholesome roots AN3.69 Akusalamūla
of monk while still alive MN50 Māratajjanīya
to be given up by enduring MN2 Sabbāsava , AN6.58 Āsava
simile for senses SN35.247 Chappāṇaka
simile for women Iti109 Nadīsota
see also cows
wrecking, simile for not leading well SN16.11 Cīvara
mindfulness of breathing MN118 Ānāpānasati
making Ganges slope west, like relatives wishing SN45.160 Nadī , SN52.8 Salalāgāra
not finding something tasty, simile for Māra SN4.24 Sattavassa , Snp3.2 Padhāna
ten bad qualities of AN10.77 Kāka
how they arise SN14.12 Sanidāna
not relevant to fundamentals of spiritual life SN56.7 Vitakka
perception of giving up AN10.60 Girimānanda
removing like picking out flies’ eggs MN33 Mahāgopālaka , AN11.17 Gopālaka
as cruelty reduces, so does suffering Dhp390
compassion to give up MN62 Mahārāhulovāda
overcoming MN8 Sallekha
removed by harmlessness AN6.113 Arati
foremost in creating mind made body AN1.198
foremost in mental transformation AN1.199
reporting Nigaṇṭha Nāṭaputta’s death MN104 Sāmagāma
reporting Ven. Sāriputta’s death SN47.13 Cunda
asks about rebirth AN5.32 Cundī
D
foremost in assigning lodgings AN1.214
abstaining from, ten precepts Kp2 Dasasikkhāpada
people who refrain from are few SN56.81 Naccagīta
regarded as madness AN3.107 Ruṇṇa
questioning the Buddha MN18 Madhupiṇḍika
focusing on to remove thought MN20 Vitakkasaṇṭhāna
monastics entering inner palace of king AN10.45 Rājantepurappavesana
of jhāna factors for progressing AN9.41 Tapussagahapati
of unwholesome thoughts MN19 Dvedhāvitakka
sensual pleasures AN9.41 Tapussagahapati
understood by Buddha AN3.104 Paṭhama Assāda
part of gradual training MN107 Gaṇakamoggallāna
starting point of wholesome qualities SN47.46 Pātimokkha
what to do after Iti111 Sampannasīla
all come from fools MN115 Bahudhātuka
from breaking precepts SN55.28 Duvera , AN10.92 Bhaya
future, of sense pleasures MN45 Cūḷadhammasamādāna
to the monastic life AN4.122 Udakorohabhaya
see also arrows
drawn out, sense bases SN35.90 Paṭhama Ejā
simile for feelings SN36.6 Salla
term for sense pleasures AN8.56 Kāmādhivacana
messenger to Ven. Khemaka SN22.89 Khemaka
asking about practices that lead to enlightenment MN52 Aṭṭhakanāgara , AN11.16 Aṭṭhakanāgara
asks Ven. Ānanda about Dhamma MN52 Aṭṭhakanāgara
simile for sense of urgency MN28 Mahāhatthipadopama
hard to find someone who has not been SN15.19 Dhītu
thinking of all women as SN35.127 Bhāradvāja
see also sunrise
forerunner of sunrise, simile for one with proper attention SN46.13 Dutiya Suriya
forerunner of sunrise, simile for one with spiritual friends SN45.49 Paṭhama Kalyāṇamitta , SN46.12 Paṭhama Suriya , SN46.48 Ādicca
forerunner of sunrise, simile for right view AN10.121 Pubbaṅgama
precedes sunrise, simile for right view and four noble truths SN56.37 Paṭhama Suriyūpama
perception of (divā saññā) AN6.29 Udāyi
better than bad actions that cause bad rebirth AN7.72 Aggikkhandhopama
committing one of the corrupt offenses MN105 Sunakkhatta
to be given up by enduring MN2 Sabbāsava , AN6.58 Āsava
developed faculties MN152 Indriyabhāvanā
everything conditioned liable to wear out SN47.13 Cunda
feeling the end of life approaching SN22.88 Assaji
like clay pot cooling SN12.51 Parivīmaṁsana
preparing for Dhp237
those who practice loving-kindness die unconfused AN11.15 Mettānisaṁsa
has the world fastened shut SN1.67 Uḍḍita
abandoning the training as MN105 Sunakkhatta
all experience SN48.41 Jarā
as divine messenger MN130 Devadūta
as first noble truth MN141 Saccavibhaṅga
as part of right view MN9 Sammādiṭṭhi
Buddha has escaped from AN10.81 Bāhuna
by snake bite AN4.67 Ahimetta
cannot take wealth with us MN82 Raṭṭhapāla
coming like a wall of flame Thag6.13 Sirimaṇḍa
conditioned by birth SN12.1 Paṭiccasamuppāda
fear of, removed by factors of stream entry SN55.27 Dutiya Anāthapiṇḍika
frequent recollection AN5.57 Ṭhāna
good when mind is protected AN3.109 Arakkhita
greed, hatred, delusion must be given up in order to give up death AN10.76 Tayodhamma
heedlessness as cause Dhp21
if death was not found, Buddhas would not arise in the world AN10.76 Tayodhamma
immediately after giving Ud4.3 Gopālaka
in four noble truths MN141 Saccavibhaṅga
leaving all behind Kp8 Nidhikaṇḍa
like dream gone when waking are the dead Snp4.6 Jarā
like flood Dhp287
like mountain crushing SN3.25 Pabbatūpama
made by oneself or another SN12.67 Naḷakalāpa
may come tomorrow MN131 Bhaddekaratta
no escape from SN3.3 Rāja
overcome grief of Snp3.8 Salla
perception of as beneficial AN7.49 Vitthatasattasaññā
reaction to hearing about SN47.13 Cunda , SN47.14 Ukkacela
reason to do merit and practice SN1.3 Upanīyati , SN1.4 Accenti
simile of cowherd Dhp135
simile of flood Dhp47
wishing not to die MN141 Saccavibhaṅga
world beaten down by SN1.66 Abbhāhata
from coming and going SN12.40 Tatiya Cetanā
see also death
attainments upon AN6.56 Phagguṇa
enlightenment on SN46.3 Sīla
undertaking the training upon SN55.24 Paṭhama Sarakāni
as culmination AN9.14 Samiddhi
don’t let it escape you SN47.41 Amata
heedfulness Dhp21
path that leads to SN45.7 Dutiya Bhikkhu
perceptions that culminate in AN9.16 Saññā
plunging into Dhp411
see also disputes
between Upāli and the Buddha MN56 Upāli
crab, like someone defeated in MN35 Cūḷasaccaka
like tossing around sheep, strainer, etc. MN35 Cūḷasaccaka
as suffering AN6.45 Iṇa
avoidance of paying Snp1.7 Vasala
happiness of not having AN4.62 Ānaṇya
person freed from, simile for removal of covetousness MN39 Mahā-Assapura
simile for false claims of attainment AN10.85 Katthī
simile for lacking good qualities AN6.45 Iṇa
being liable to; foundations of mindfulness SN52.1 Paṭhama Rahogata
blocks superhuman states AN6.77 Uttarīmanussadhamma
cause of arguments AN6.36 Vivādamūla
cause of disputes MN104 Sāmagāma
corruption of the mind (cittassa upakkilesa) MN7 Vatthūpama
difficult to admonish MN15 Anumāna
doesn’t lead to respect and harmony AN10.87 Adhikaraṇika
not being helpful for attaining nibbāna AN10.11 Senāsana
not having leads to respect and harmony AN10.87 Adhikaraṇika
overcoming MN8 Sallekha
practice for giving up MN3 Dhammadāyāda
quality of bad ascetic MN40 Cūḷa-Assapura
senior monastics AN5.83 Kuhaka
without giving up, cannot become arahant AN10.84 Byākaraṇa
wrong livelihood for monastics MN27 Cūḷahatthipadopama , MN51 Kandaraka
arahants cannot make prejudiced decisions AN9.7 Sutavāparibbājaka
aggregates impermanent SN22.87 Vakkali
Buddha declares SN3.1 Dahara
dependent origination SN12.68 Kosambi
in different ways AN6.49 Khema
rightly and wrongly AN5.93 Aññabyākaraṇa
without psychic powers SN12.70 Susīma
more training rules when beings are in decline SN16.13 Saddhammapatirūpaka
awakening factors prevent SN46.25 Aparihāniya
things that lead to AN8.79 Sekhaparihāniya
simile for Māra as hunter MN19 Dvedhāvitakka
teachings that are MN95 Caṅkī
simile for being trapped by sense pleasures MN26 Ariyapariyesanā , SN3.7 Atthakaraṇa
simile for happy monastics MN89 Dhammacetiya
simile for Māra as hunter MN19 Dvedhāvitakka , MN25 Nivāpa
simile for meditator SN2.11 Candimasa
trap, simile for body Thag6.14 Sabbakāmi
leads to hell SN6.9 Tudubrahma
of the Buddha Ud4.8 Sundarī
mindfulness of body MN10 Satipaṭṭhāna
Buddha has escaped from AN10.81 Bāhuna
conditions for them to end MN17 Vanapattha
in aggregates, bound to Māra SN22.65 Abhinandana
in elements is pleasure in suffering SN14.35 Abhinandana
in senses is pleasure in suffering SN35.19 Paṭhama Abhinanda
binds the world SN1.65 Bandhana
born from misery SN2.18 Kakudha
fetters the world SN1.64 Saṁyojana
from liking and disliking MN38 Mahātaṇhāsaṅkhaya
from perceptions MN18 Madhupiṇḍika
in becoming SN1.2 Nimokkha
in elements, etc. MN1 Mūlapariyāya
in second noble truth MN141 Saccavibhaṅga
like connecting tendons MN146 Nandakovāda
like water for seeds SN22.54 Bīja
not found in the Buddha SN2.18 Kakudha
root of suffering MN1 Mūlapariyāya
hard for those gone forth SN38.16 Dukkara
in aggregates SN44.6 Ārāma
in becoming SN44.6 Ārāma
in grasping SN44.6 Ārāma
mindfulness of the body overcomes MN119 Kāyagatāsati
arahants cannot make prejudiced decisions AN9.7 Sutavāparibbājaka
arahants free from MN1 Mūlapariyāya
arises from within SN3.2 Purisa
ascetics not freed from MN150 Nagaravindeyya
cause of bad actions AN10.47 Mahāli
caused by improper attention AN3.68 Aññatitthiya
give up by seeing with wisdom AN10.23 Kāya
giving up guarantees non-return Iti3 Moha
giving up in present life SN42.12 Rāsiya
making prejudiced decisions AN4.17 Agati
mind without and not liable to become AN9.25 Paññāparicita , AN9.26 Silāyūpopama
very blameworthy, slow to fade AN3.68 Aññatitthiya
while on alms round, etc. MN151 Piṇḍapātapārisuddhi
wisdom to give up AN6.107 Rāga
without giving up, cannot become arahant AN9.62 Arahattā bhabbābhabbadhamma
caring for by breaking precepts MN97 Dhānañjāni
compassion towards Kp7 Tirokuṭṭa
do they benefit from merit shared AN10.177 Jāṇussoṇī
remembering their donations MN6 Ākaṅkheyya
returning as ghosts Pv5 Tirokuṭṭa
on Teacher as cause for wisdom AN8.2 Ādibrahmacariyapaññā
what to rely on to give up unskillful and develop skillful AN7.70 Sakkāragarukāra
who is qualified to give AN5.252 Nissaya , AN10.35 Nissaya
contemplated by Bodhisatta SN12.65 Nagara
four noble truths pattern SN12.33 Paṭhama Ñāṇavatthu
knowing for oneself SN12.68 Kosambi
like ocean, rivers etc. surging, receding SN12.69 Upayanti
like rain on mountain SN12.23 Upanisa
reverse cycle SN12.43 Dukkha
starting with four nutriments SN12.11 Āhāra
through sense bases SN12.43 Dukkha
upward cycle SN12.23 Upanisa
as second noble truth AN3.61 Titthāyatana
Buddha reflecting on after enlightenment Ud1.1 Paṭhama Bodhi , Ud1.2 Dutiya Bodhi , Ud1.3 Tatiya Bodhi
complete understanding of grasping MN11 Cūḷasīhanāda
“One who sees…” MN28 Mahāhatthipadopama
short version and aggregates MN75 Māgandiya
whether Tathāgatas exist SN12.20 Paccaya
child’s flesh, simile for food SN12.63 Puttamaṁsa
arahants cannot make prejudiced decisions AN9.7 Sutavāparibbājaka
caused by judging AN9.23 Taṇhāmūlaka
causes attachment AN9.23 Taṇhāmūlaka
desires of various groups AN6.52 Khattiya
Dhamma taught for giving up SN22.2 Devadaha , SN22.2 Devadaha
feelings conditioned by SN45.11 Paṭhama Vihāra
fetter of sense bases SN35.232 Koṭṭhita
for enlightenment like desire to go to park SN51.15 Uṇṇābhabrāhmaṇa
for things never sensed SN35.95 Māluṅkyaputta
for what is impermanent SN22.137 Paṭhama Anicca
foundations of mindfulness to give up SN47.37 Chanda
given up realizes the deathless SN47.37 Chanda
gives rise to passion (pariḷāha) SN14.7 Pariyesanānānatta
giving up for sense pleasures MN13 Mahādukkhakkhandha , SN35.76 Anicca
giving up, man for woman MN101 Devadaha
making prejudiced decisions AN4.17 Agati
no underlying of SN35.244 Dukkhadhamma
root of suffering SN42.11 Bhadraka
while on alms round, etc. MN151 Piṇḍapātapārisuddhi
perception of impermanence to remove SN22.102 Aniccasaññā
perception of impermanence to remove SN22.102 Aniccasaññā
acquire wealth AN4.31 Cakka
putting oneself in charge AN3.40 Ādhipateyya
associating with monks with evil wishes SN14.15 Caṅkama
attended on by Prince Ajātasattu SN17.36 Pañcarathasata
bad teachers AN5.100 Kakudha
Buddha having completely known AN6.62 Purisindriyañāna
creating a schism Ud5.8 Saṅghabheda
cut off skillful qualities SN17.33 Kusaladhammasamuccheda
cut off skillful root SN17.32 Kusalamūlasamuccheda
less gratitude than jackal SN20.12 Dutiya Sigāla
like bamboo that fruits and dies AN4.68 Devadatta
like person fallen into sewer AN6.62 Purisindriyañāna
overwhelmed by worldly conditions AN8.7 Devadattavipatti
split saṅgha because of gain and honor SN17.31 Saṅghabheda
worse existence than jackal SN20.11 Paṭhama Sigāla
refuting caste MN93 Assalāyana
admonishing monks SN2.25 Chantu
Bodhisatta’s interaction with during meditation MN36 Mahāsaccaka , AN8.64 Adhidevañāṇadassana
caring for by breaking precepts MN97 Dhānañjāni
comparing themselves with humans who have factors of stream-entry SN55.36 Sabhāgata
conveying message from the Buddha SN22.87 Vakkali
depraved/corrupted by play DN1:1.28.0.1 Brahmajāla
fear upon learning they are impermanent SN22.78 Sīhopama
going for refuge to the Buddha MN95 Caṅkī
informing the Buddha of person’s enlightenment MN73 Mahāvacchagotta
listening to Dhamma AN4.191 Sotānudhata
not jealous of human pleasure MN75 Māgandiya
perceiving, directly knowing, etc. MN1 Mūlapariyāya
psychic powers Vv37 Visālakkhi
rebirth as from wishing MN41 Sāleyyaka
sense pleasures of MN75 Māgandiya
watching people’s behaviour AN3.40 Ādhipateyya
with psychic powers Vv16 Sirimā
awakening factors, seven (bojjhaṅga) MN2 Sabbāsava , AN6.58 Āsava
being committed to AN7.71 Bhāvanānuyutta
evaluating claims of AN10.24 Mahācunda
in order to remove taints (āsava) MN2 Sabbāsava , AN6.58 Āsava
mental and physical MN36 Mahāsaccaka
noble truth of the practice that leads to the cessation of suffering SN56.11 Dhammacakkappavattana , SN56.29 Pariññeyya
corruption of the mind (cittassa upakkilesa) MN7 Vatthūpama
difficult to admonish MN15 Anumāna
doesn’t lead to respect and harmony AN10.87 Adhikaraṇika
not having leads to respect and harmony AN10.87 Adhikaraṇika
overcoming MN8 Sallekha
practice for giving up MN3 Dhammadāyāda
quality of bad ascetic MN40 Cūḷa-Assapura
without giving up, cannot become arahant AN10.84 Byākaraṇa
simile for shortness of life AN7.74 Araka
as best joy Dhp354
as refuge after passing of Buddha MN108 Gopakamoggallāna
as unequalled gem Kp6 Ratana
better than giving SN1.33 Sādhu
brings happiness SN1.73 Vitta
Buddha has respect for AN5.99 Sīha
closeness to, result of actions AN5.245 Aparaduccarita
deep, hard to see, hard to understand, peaceful, sublime, beyond the scope of logic, subtle, comprehensible to the astute MN95 Caṅkī
disappearing SN20.7 Āṇi
excellence of SN16.3 Candūpama
for money making Ud6.2 Sattajaṭila
for one with good friends SN3.18 Kalyāṇamitta
full of flavor (maha rassa) Thag15.1 Aññākoṇḍañña
good in beginning, middle, end MN60 Apaṇṇaka , MN148 Chachakka
hard to understand SN35.136 Sagayha
honor to give up unskillful and develop skillful AN7.70 Sakkāragarukāra
honored by the Buddha AN3.14 Cakkavatti
how to evaluate what is and what isn’t AN4.180 Mahāpadesadesanā
in brief: from a deva SN1.40 Dutiya Pajjunnadhītu
never gets old SN3.3 Rāja
not leading to the end of suffering MN12 Mahāsīhanāda
of virtuous far from the wicked AN4.47 Suvidūravidūra
popular and widespread Ud6.1 Āyusaṅkhārossajjana
putting the Dhamma in charge AN3.40 Ādhipateyya
rarity of, simile of blind turtle SN56.48 Dutiya Chiggala
reflecting on to overcome drowsiness AN7.61 Pacalāyana
rely on to give up unskillful and develop skillful AN7.70 Sakkāragarukāra
remembering in next life AN4.191 Sotānudhata
shines in the open AN3.131 Paṭicchanna
various aspects of AN3.61 Titthāyatana
Vinaya helps to continue AN10.31 Upāli
what is and is not AN2.114 , AN2.115
overcoming one with the other AN10.114 Dutiya Adhamma
refuting one with the other AN10.116 Ajita
because of good friends AN5.146 Bhikkhumitta
condition for right view AN5.25 Anuggahīta
conversation flows when people understand AN3.44 Kathāpavatti
easy to talk to similar people AN3.26 Sevitabba
proper way to spend time MN26 Ariyapariyesanā
without faltering MN32 Mahāgosiṅga
not reborn in bad destination SN55.24 Paṭhama Sarakāni
Buddha asking monk to be MN65 Bhaddāli
definition: sense bases impermanent SN25.1 Cakkhu
five spiritual faculties SN48.12 Paṭhama Saṅkhitta
known by gods of Brahmā’s Host AN7.56 Tissabrahma
analytical knowledge AN4.140 Vādī
approaching leads to paying homage MN70 Kīṭāgiri , MN95 Caṅkī
attaining enlightenment while teaching SN22.89 Khemaka
definition, dependent origination SN12.67 Naḷakalāpa
investigating, how to MN95 Caṅkī
meaning and phrasing AN4.140 Vādī
not a reason to become arrogant MN113 Sappurisa
qualities of SN46.3 Sīla
qualities of one worthy of going on a mission AN8.16 Dūteyya
should honor Dhp393
simile of boat Snp2.8 Nāvā
as best kind of miracle AN3.60 Saṅgārava
as well spoken words Snp3.3 Subhāsita
brief and detail AN2.14 Adhikaraṇa 4
Buddha sends monks out to teach SN4.5 Dutiya Pāsa
by monastics in heaven AN4.191 Sotānudhata
by one gone forth when old AN5.60 Dutiya Vuḍḍhapabbajita
correctly leads to continuation of Dhamma and much merit AN1.140-142
correctly related to harmony in the Saṅgha AN10.38 Saṅghasāmaggi
dependent origination SN12.16 Dhammakathika
encouraging and inspiring AN4.48 Visākha , AN4.97 Khippanisanti
explicit vs. interpreted AN2.24 Bāla 4 , AN2.25 Bāla 5
helps listeners attain enlightenment AN9.4 Nandaka
incorrectly causes disputes AN10.42 Paṭhama Vivādamūla
incorrectly related to schisms AN10.37 Saṅghabheda
leads to respect from listeners AN9.4 Nandaka
like flowering forest Kp6 Ratana
makes much merit AN1.321
misrepresenting Dhamma AN2.23 Bāla 3 , AN2.24 Bāla 4
motivation for AN3.43 Atthavasa
not being competent to MN125 Dantabhūmi
not secretly, hoping to profit. AN8.12 Sīhasenāpati
of one who is restrained Dhp363
out of kindness AN5.159 Udāyī
reason Buddha teaches AN10.95 Uttiya
repetition as an aid to understanding MN146 Nandakovāda
students not interested MN137 Saḷāyatanavibhaṅga
teacher is inspired by their own teaching AN9.4 Nandaka
teaching non-Dhamma as very harmful AN1.130-139
that applies to oneself SN55.7 Veludavāreyya
to disrespectful people SN35.133 Verahaccāni
to faithful, generous people first AN7.57 Sīhasenāpati
to give up greed, hatred, delusion SN38.3 Dhammavādī
to laypeople who offer requisites Iti107 Bahukāra
to uproot underlying tendencies MN32 Mahāgosiṅga
unable to teach AN4.97 Khippanisanti
understanding deep Dhamma while teaching AN9.4 Nandaka
unwholesome wish to teach MN5 Anaṅgaṇa
what is needed for enlightenment SN56.31 Siṁsapā
when someone teaches, it inspires the Buddha to teach AN10.83 Puṇṇiya
why Buddha teaches SN4.14 Patirūpa
without flattering or rebuking MN139 Araṇavibhaṅga
wrongly directed topics AN5.157 Dukkathā
compared to sense pleasures SN1.20 Samiddhi
definition, sense bases SN35.70 Upavāṇa
lay practice; declaring stream-entry SN55.53 Dhammadinna
answering questions MN44 Cūḷavedalla
foremost who speak on Dhamma AN1.239
residing in seven monasteries AN6.54 Dhammika
wrong livelihood MN97 Dhānañjāni
exclaiming “Namo tassa bhagavato…” MN100 Saṅgārava
elephant Dhp324
simile of good and bad luck at dice is trivial thing compared to heaven and hell MN129 Bālapaṇḍita , AN10.89 Kokālika
good digestion helpful for attaining nibbāna AN10.11 Senāsana
good digestion helps meditation AN5.53 Padhāniyaṅga
discussion with the Buddha MN56 Upāli
asking about welfare for laypeople enjoying sense pleasures AN8.54 Byagghapajja
abodes of beings AN9.24 Sattāvāsa
applying equanimity towards MN140 Dhātuvibhaṅga
basis for ending the defilements AN9.36 Jhānanissaya
being set on AN3.116 Āneñja
can be known by mind consciousness MN43 Mahāvedalla
culmination of heart’s release by rejoicing SN46.54 Metta
factors of MN111 Anupada
meditating dependent on AN11.9 Sandha
not a reason to become arrogant MN113 Sappurisa
not experiencing sense fields AN9.37 Ānanda
one of nine progressive dwellings (anupubbavihāra) AN9.32 Anupubbavihāra
perceiving, directly knowing, etc. MN1 Mūlapariyāya
perception of and emptiness MN121 Cūḷasuññata
perception of the dimension of infinite space ceases AN9.31 Anupubbanirodha , AN9.33 Anupubbavihārasamāpatti
sense pleasures are affliction for one in AN9.34 Nibbānasukha
Ven. Sāriputta practicing SN28.6 Viññāṇañcāyatana
abodes of beings AN9.24 Sattāvāsa
applying equanimity towards MN140 Dhātuvibhaṅga
basis for ending the defilements AN9.36 Jhānanissaya
being set on AN3.116 Āneñja
can be known by mind consciousness MN43 Mahāvedalla
culmination of heart’s release by compassion SN46.54 Metta
equanimity based on unity MN137 Saḷāyatanavibhaṅga
factors of MN111 Anupada
meditating dependent on AN11.9 Sandha
not a reason to become arrogant MN113 Sappurisa
not experiencing sense fields AN9.37 Ānanda
one of nine progressive dwellings (anupubbavihāra) AN9.32 Anupubbavihāra
perceiving, directly knowing, etc. MN1 Mūlapariyāya
perception of and emptiness MN121 Cūḷasuññata
sense pleasures are affliction for one in AN9.34 Nibbānasukha
Ven. Sāriputta practicing SN28.5 Ākāsānañcāyatana
applying equanimity towards MN140 Dhātuvibhaṅga
“attained to the imperturbable” AN4.190 Bhikkhusaṅghathomana
basis for ending the defilements AN9.36 Jhānanissaya
being intent on MN105 Sunakkhatta
discussion of MN105 Sunakkhatta
emerging from to contemplate AN9.36 Jhānanissaya
factors of MN111 Anupada
giving up even this MN66 Laṭukikopama
leading to nibbāna MN106 Āneñjasappāya
meditating dependent on AN11.9 Sandha
not a reason to become arrogant MN113 Sappurisa
of person in training MN137 Saḷāyatanavibhaṅga
one of nine progressive dwellings (anupubbavihāra) AN9.32 Anupubbavihāra
perceiving, directly knowing, etc. MN1 Mūlapariyāya
perception of and emptiness MN121 Cūḷasuññata
perception of the dimension of nothingness ceases AN9.31 Anupubbanirodha , AN9.33 Anupubbavihārasamāpatti
sense pleasures are affliction for one in AN9.34 Nibbānasukha
supreme purification AN10.29 Paṭhama Kosala
Uddaka Rāmaputta’s teachings leading to MN26 Ariyapariyesanā , MN36 Mahāsaccaka
Ven. Sāriputta practicing SN28.8 Nevasaññānāsaññayatana
abodes of beings AN9.24 Sattāvāsa
Āḷāra Kālāma’s teachings leading to MN26 Ariyapariyesanā , MN36 Mahāsaccaka
applying equanimity towards MN140 Dhātuvibhaṅga
basis for ending the defilements AN9.36 Jhānanissaya
being intent on MN105 Sunakkhatta
being set on AN3.116 Āneñja
can be known by mind consciousness MN43 Mahāvedalla
culmination of heart’s release by equanimity SN46.54 Metta
discussion of MN105 Sunakkhatta
factors of MN111 Anupada
imperturbable and MN106 Āneñjasappāya
leading to nibbāna MN106 Āneñjasappāya
meditating dependent on AN11.9 Sandha
not a reason to become arrogant MN113 Sappurisa
not experiencing sense fields AN9.37 Ānanda
of person in training MN137 Saḷāyatanavibhaṅga
one of nine progressive dwellings (anupubbavihāra) AN9.32 Anupubbavihāra
perceiving, directly knowing, etc. MN1 Mūlapariyāya
perception of and emptiness MN121 Cūḷasuññata
perception of the dimension of infinite consciousness ceases AN9.31 Anupubbanirodha , AN9.33 Anupubbavihārasamāpatti
sense pleasures are affliction for one in AN9.34 Nibbānasukha
“There is nothing at all” AN10.29 Paṭhama Kosala
Ven. Sāriputta practicing SN28.7 Ākiñcaññāyatana
cannot overcome old age and death SN3.25 Pabbatūpama
claims based on MN100 Saṅgārava
developing great SN47.28 Loka
developing serenity and insight MN149 Mahāsaḷāyatanika , SN45.159 Āgantuka
foundations of mindfulness SN52.3 Sutanu
giving up ignorance and craving MN149 Mahāsaḷāyatanika
noble eightfold path SN45.159 Āgantuka
observing impermanence MN37 Cūḷataṇhāsaṅkhaya
of elements, etc. MN1 Mūlapariyāya
practice leading to MN83 Makhādeva
realizing knowledge and freedom MN149 Mahāsaḷāyatanika , SN45.159 Āgantuka
six direct (chaḷabhiññā) Thig5.1 Aññatara
teachings that lead to are true Dhamma AN7.83 Satthusāsana
to give up ignorance and craving for continued existence SN45.159 Āgantuka
understanding aggregates MN149 Mahāsaḷāyatanika
simile for Buddha knowing path to brahmā realm MN99 Subha
simile for not everyone attaining nibbāna MN107 Gaṇakamoggallāna
difference between Buddha’s instruction and others AN10.27 Paṭhama Mahāpañha
external sense bases SN35.112 Dutiya Parijānana
not even little amount of aggregates permanent SN22.97 Nakhasikhopama
acting rightly and wrongly towards AN2.137 Āyācana 8
becoming after debating the Buddha MN27 Cūḷahatthipadopama
benefiting the world Iti84 Bahujanahita
Buddha would not pass away until he had SN51.10 Cetiya , AN8.70 Bhumicāla
different from the Buddha MN108 Gopakamoggallāna
do all attain enlightenment? MN107 Gaṇakamoggallāna
simile of lotus in mud Dhp59
Teacher’s instruction is nourishing MN70 Kīṭāgiri
senior monastics who are skilled in live comfortably AN10.98 Thera
noble eightfold path, knowledge, freedom AN10.123 Paṭhama
spiritual faculties appear SN48.60 Dutiya Uppāda
ending concentration MN128 Upakkilesa
cause for dullness and drowsiness SN46.2 Kāya , SN46.51 Āhāra
mindfulness of the body overcomes MN119 Kāyagatāsati
rejoicing (mudita) to give up MN62 Mahārāhulovāda , AN6.113 Arati
as very harmful AN1.88
leads to unwholesome AN1.64 Viriyārambha 4
removed by contentment AN6.114 Asantuṭṭhi
supporting right view to lead to freedom MN43 Mahāvedalla
cause of disputes MN104 Sāmagāma
corruption of the mind (cittassa upakkilesa) MN7 Vatthūpama
doesn’t lead to respect and harmony AN10.87 Adhikaraṇika
give up by seeing with wisdom AN10.23 Kāya
giving up guarantees non-return Iti5 Makkha
not having leads to respect and harmony AN10.87 Adhikaraṇika
overcoming MN8 Sallekha
practice for giving up MN3 Dhammadāyāda
quality of bad ascetic MN40 Cūḷa-Assapura
without giving up, cannot become arahant AN9.62 Arahattā bhabbābhabbadhamma , AN10.84 Byākaraṇa
by liking and disliking sense objects MN152 Indriyabhāvanā
bronze, simile for blemishes MN5 Anaṅgaṇa
bronze, with food or corpses, simile for blemishes MN5 Anaṅgaṇa
awakening factors SN46.20 Nibbidā
practice leading to MN83 Makhādeva
purpose of SN23.1 Māra
purpose of is dispassion AN11.1 Kimatthiya
result of true knowledge and vision AN11.1 Kimatthiya
teachings that lead to are true Dhamma AN7.83 Satthusāsana
things leading to AN5.69 Nibbidā
vital condition for dispassion SN12.23 Upanisa
vital condition is truly knowing and seeing SN12.23 Upanisa
with foremost and inferior AN10.29 Paṭhama Kosala
with things that can fetter AN2.6 Saññojanīya
condition for knowledge and vision of freedom AN6.50 Indriyasaṁvara , AN7.65 Hirottappa , AN8.81 Satisampajañña
conditioned by true knowledge and vision AN8.81 Satisampajañña
lack of prevents knowledge and vision of freedom AN7.65 Hirottappa
purpose of is knowledge and vision of freedom AN10.1 Kimatthiya
result of true knowledge and vision AN10.1 Kimatthiya
vital condition for knowledge and vision of freedom AN10.3 Paṭhama Upanisa
awakening factors SN46.20 Nibbidā
practice leading to MN83 Makhādeva
purpose of SN23.1 Māra
purpose of is knowledge and vision of freedom AN11.1 Kimatthiya
result of disillusionment AN11.1 Kimatthiya
teachings that lead to are true Dhamma AN7.83 Satthusāsana , AN8.53 Saṅkhitta gotamiyovāda
towards elements MN140 Dhātuvibhaṅga
vital condition for freedom SN12.23 Upanisa
vital condition is disillusionment SN12.23 Upanisa
consisting only of heartwood MN72 Aggivacchagotta
about badly proclaimed Dhamma MN104 Sāmagāma
blocking enlightenment MN103 Kinti
cause of suffering for gods and humans MN104 Sāmagāma
caused by not agreeing with well spoken MN59 Bahuvedanīya , SN36.19 Pañcakaṅga
causing rebirth in hell AN5.212 Bhaṇḍanakāraka
don’t associate with monk who makes AN5.146 Bhikkhumitta
indicator of having given up right intention AN3.124 Bhaṇḍana
leads to restlessness and lack of concentration AN7.61 Pacalāyana
like blind arguing over elephant Ud6.4 Paṭhama Nānātitthiya
one who doesn’t cause is worthy of going on a mission AN8.16 Dūteyya
over a woman Ud6.8 Gaṇikā
resolving MN103 Kinti
roots of arguments AN6.36 Vivādamūla
within groups MN89 Dhammacetiya
ending of through ending of underlying tendencies MN18 Madhupiṇḍika
not relevant to fundamentals of spiritual life SN56.9 Viggāhikakathā
Buddha does not dispute with world SN22.94 Puppha
“I’m better”, “I’m equal”, “I’m worse” SN1.20 Samiddhi
stream-enterers cannot be disrespectful towards triple gem AN6.92 Paṭhama Abhabbaṭṭhāna
cause of and giving up AN10.76 Tayodhamma
after hearing a Dhamma talk AN7.72 Aggikkhandhopama
caused by lack of powers of trainee AN5.5 Sikkhāpaccakkhāna
despite some attainments AN6.60 Hatthisāriputta
due to mixing with nuns AN5.80 Catuttha Anāgatabhaya
encouragement to collect merit at home instead SN35.244 Dukkhadhamma , SN45.160 Nadī , SN52.8 Salalāgāra
from criticizing noble ones AN11.6 Vyasana
impossible for restrained mendicant SN35.244 Dukkhadhamma
mendicant who develops eightfold path will not SN45.160 Nadī , SN52.8 Salalāgāra
still praising the Triple Gem MN77 Mahāsakuludāyi
Ven. Soṇa considers AN6.55 Soṇa
being able to dispel as qualification to ordain monastics AN10.34 Upasampadā
living the spiritual life SN22.84 Tissa
must be given up to give up improper attention, following a wrong path, and mental sluggishness AN10.76 Tayodhamma
to give up, not wanting to see the noble ones, not wanting to hear the teaching of the noble ones, and a fault-finding mind must be given up AN10.76 Tayodhamma
as first noble truth MN141 Saccavibhaṅga
ending concentration MN128 Upakkilesa
perceiving, directly knowing, etc. MN1 Mūlapariyāya
thoughts and intentions AN9.14 Samiddhi
cause for differences in enlightenment MN64 Mahāmāluṅkya
bases of psychic power SN51.11 Pubba , SN51.11 Pubba
Buddha using to hear conversation MN75 Māgandiya
communicating using SN21.3 Ghaṭa
foundations of mindfulness SN52.13 Dibbasota
how to obtain MN6 Ākaṅkheyya
mindfulness of the body helps one to achieve MN119 Kāyagatāsati
respecting a monk who has MN108 Gopakamoggallāna
worthy of gifts AN10.97 Āhuneyya
bases of psychic power SN51.11 Pubba
communicating using SN21.3 Ghaṭa
disturbing meditation AN3.130 Dutiya Anuruddha
enlightenment without SN12.70 Susīma
like one could see 1,000 wheel-rims MN32 Mahāgosiṅga
not supreme Iti61 Cakkhu
respecting a monk who has MN108 Gopakamoggallāna
theories of rebirth MN136 Mahākammavibhaṅga
reason to go forth Thag1.73 Māṇava
caused by protection AN9.23 Taṇhāmūlaka
causes unskillful qualities to grow MN114 Sevitabbāsevitabba
causing division among friends AN8.40 Apāyasaṁvattanika
come together with people who use SN14.26 Sattakammapatha
from speaking much AN5.214 Bahubhāṇi
from talking a lot AN5.214 Bahubhāṇi
in definition of right speech (sammā vācā) MN141 Saccavibhaṅga
people who refrain from are few SN56.75 Pisuṇavācā
by not speaking divisively MN8 Sallekha , MN54 Potaliya
causes skillful qualities to grow MN114 Sevitabbāsevitabba
see also surgeons
curing leprosy, simile for overcoming attachment to sense pleasures MN75 Māgandiya
leading to rebirth in heaven MN71 Tevijjavacchagotta
proponents of SN12.25 Bhumija
Buddha accused of holding AN8.12 Sīhasenāpati
how Buddha teaches AN8.12 Sīhasenāpati
negating the spiritual path MN76 Sandaka
negating the spiritual path MN76 Sandaka
negating the spiritual path MN76 Sandaka
experiencing result SN12.46 Aññatara
ascetic practices MN57 Kukkuravatika
becoming even wilder, simile for Devadatta SN17.36 Pañcarathasata
compared to brahmins AN5.191 Soṇa
simile for attachment to aggregates; leashed dog SN22.99 Paṭhama Gaddulabaddha , SN22.100 Dutiya Gaddulabaddha
simile for senses SN35.247 Chappāṇaka
with chain like person attached to sensual pleasures Thig16.1 Sumedhā
foundations of mindfulness SN47.6 Sakuṇagghi
knowing, simile for knowing four foundations of mindfulness MN33 Mahāgopālaka , AN11.17 Gopālaka
liberation Dhp92
right thoughts Dhp12
wrong thoughts Dhp11
asking Buddha why he doesn’t bow AN5.192 Doṇa
asks Buddha if he is a god AN4.36 Doṇa
mated with horse, not like mixed caste children MN93 Assalāyana
Buddha has opened MN34 Cūḷagopālaka
in ones abilities Thag19.1 Tāḷapuṭa
a teaching to remove SN47.12 Nālandā
about dependent origination MN38 Mahātaṇhāsaṅkhaya
leads to fear MN4 Bhayabherava
noble disciple would have no SN48.50 Āpaṇa
about triple gem and training MN16 Cetokhila
about uncertain matter (kaṅkhanīya) SN42.13 Pāṭaliya
arahant has no doubt defilements are given up SN12.32 Kaḷāra
blocking accomplishment in view AN6.89 Appahāya
cause of forgetting SN46.55 Saṅgārava
caused by improper attention AN1.15 Nīvaraṇappahāṇa 5
causing fear of death AN4.184 Jāṇussonī
ending concentration MN128 Upakkilesa
for internal and external SN46.52 Pariyāya
free from (nikkaṅkha) MN142 Dakkhiṇāvibhaṅga
gone beyond (tiṇṇavicikiccha) MN73 Mahāvacchagotta
leads to fear MN4 Bhayabherava
like bowl of cloudy water in the dark SN46.55 Saṅgārava
like fork in the road MN23 Vammika , SN22.84 Tissa
like traveller in desert MN39 Mahā-Assapura
means decline in the teachings AN10.86 Adhimāna
mental barrenness AN5.205 Cetokhila
must be given up to give up greed, hatred, delusion AN10.76 Tayodhamma
removed by proper attention AN1.20 Nīvaraṇappahāṇa 10
self-examination for AN10.51 Sacitta
starved by settled mind SN46.51 Āhāra
time to see esteemed mendicant AN6.27 Paṭhama Samaya
to give up, improper attention, following a wrong path, and mental sluggishness must be given up AN10.76 Tayodhamma
mindfulness of the body overcomes MN119 Kāyagatāsati
cause of bad dreams AN5.210 Muṭṭhassati
loving-kindness prevents bad dreams AN11.15 Mettānisaṁsa
of the Bodhisatta AN5.196 Mahāsupina
simile for sense pleasures MN54 Potaliya
simile for people capable or not of attaining enlightenment MN36 Mahāsaccaka
simile for remembering Dhamma AN4.191 Sotānudhata
simile for true Dhamma being replaced SN20.7 Āṇi
body and external name and form SN12.19 Bālapaṇḍita
consciousness dependent on SN35.93 Dutiya Dvaya
existence and non-existence SN12.15 Kaccānagotta , SN22.90 Channa
internal and external sense bases SN35.92 Paṭhama Dvaya
becoming twofold SN46.52 Pariyāya
cause of forgetting SN46.55 Saṅgārava
ending concentration MN128 Upakkilesa
like bowl of water covered with plants SN46.55 Saṅgārava
means decline in the teachings AN10.86 Adhimāna
overcoming MN8 Sallekha
self-examination for AN10.51 Sacitta
starved by elements of initiative, persistence, and exertion SN46.51 Āhāra
time to see esteemed mendicant AN6.27 Paṭhama Samaya
comes together with dung, simile for association SN14.16 Sagātha
eater; person who offered dung SN19.12 Gūthakhādi
no incarnation being permanent SN22.96 Gomaya
simile for requisites SN17.5 Mīḷhaka
simile for gain and honor SN17.5 Mīḷhaka
description of MN130 Devadūta
dispelled by storm, simile for dispelling bad qualities SN45.156 Paṭhama Megha , SN54.9 Vesālī
lax monastic life stirs up SN2.8 Tāyana
thrown into wind, simile for harming pure person SN1.22 Phusati
leaving one not good for practice Thag1.105 Malitavambha
not an indicator of internal qualities AN6.59 Dārukammika
suitable and unsuitable MN17 Vanapattha
contentment with MN77 Mahāsakuludāyi
factors of good dwelling AN10.11 Senāsana
frequenting secluded MN39 Mahā-Assapura
gift of dwelling to Saṅgha greater than gift of food AN9.20 Velāma
only living under tree MN77 Mahāsakuludāyi
using to attain nibbāna AN10.11 Senāsana
what kinds should and should not be cultivated MN114 Sevitabbāsevitabba
giving gives all SN1.42 Kiṁdada
giving, merit grows day and night SN1.47 Vanaropa
see also meditation
in whatever way one wants MN32 Mahāgosiṅga
making pictures in space, simile for enduring speech MN21 Kakacūpama
around lake, simile for garudhamma AN8.51 Gotamī
E
arisen from contact MN28 Mahāhatthipadopama
fake, simile for misjudging others SN3.11 Sattajaṭila
arising of ear consciousness MN28 Mahāhatthipadopama
pinching to overcome drowsiness AN7.61 Pacalāyana
restraint Dhp360
meditating dependent on AN11.9 Sandha
not horrified, repelled, and disgusted because of unclean things MN62 Mahārāhulovāda
perceiving, directly knowing, etc. MN1 Mūlapariyāya
perception of and emptiness MN121 Cūḷasuññata
right understanding and MN62 Mahārāhulovāda
“This is not mine” AN4.177 Rāhula
rejoicing in disciple attaining enlightenment AN7.69 Pāricchattaka
digging away, simile for enduring speech MN21 Kakacūpama
made into clay balls, less than number of fathers SN15.2 Paṭhavī
not horrified, repelled, and disgusted because of unclean things AN9.11 Sāriputta sīhanāda
simile for humans being few SN56.61 Aññatra
simile for people born in middle country being few SN56.62 Paccanta
simile of suffering removed by stream-enterer SN56.51 Nakhasikhā
not frightening sage SN4.6 Sappa
as principle of cordiality (dhammā sāraṇīyā) AN10.50 Bhaṇḍana
because of respect for the teaching MN21 Kakacūpama
essential for monastic’s development AN10.82 Ānanda
prevents disputes AN10.50 Bhaṇḍana
qualities of one who is MN15 Anumāna
result of faith AN11.14 Subhūti
wilderness monks should be MN69 Gulissāni
drawbacks of eating late for laypeople AN5.228 Ussūrabhatta
excuse for being lazy AN8.80 Kusītārambhavatthu
in one part of the day, ten precepts Kp2 Dasasikkhāpada
mindfulness of body MN10 Satipaṭṭhāna
people who refrain from eating in wrong time are few SN56.79 Vikālabhojana
reason Buddha eats MN91 Brahmāyu
reflection to be done before MN53 Sekha , MN107 Gaṇakamoggallāna
respectfully, without annoyance AN8.13 Ājañña
situational awareness (sampajañña) MN119 Kāyagatāsati
see also overeating
advice for king Pasenadi SN3.13 Doṇapāka
like treating wound SN35.239 Rathūpama
Māra cannot strike down Dhp8
mendicant who does cannot decline AN4.37 Aparihāniya
needed to reach superhuman states AN6.77 Uttarīmanussadhamma
not eating in moderation leads to dissatisfaction AN5.56 Upajjhāya
part of gradual training MN107 Gaṇakamoggallāna
wilderness monks should MN69 Gulissāni
monks who eat less than the Buddha MN77 Mahāsakuludāyi
through stupidity MN76 Sandaka
flies eggs, picking out, simile for bad thoughts MN33 Mahāgopālaka , AN11.17 Gopālaka
unspoiled, simile for noble disciple MN53 Sekha
see also seniority
people who honour are few SN56.70 Apacāyī
because of element of ugliness SN14.11 Sattadhātu
because of element of darkness SN14.11 Sattadhātu
because of element of element of cessation SN14.11 Sattadhātu
because of element of dimension of infinite space SN14.11 Sattadhātu
because of element of form SN14.11 Sattadhātu
because of element of dimension of nothingness SN14.11 Sattadhātu
because of element of dimension of infinite consciousness SN14.11 Sattadhātu
as suffering SN26.9 Dhātu
Buddha knows world with elements MN12 Mahāsīhanāda , AN10.21 Sīhanāda
conditioned element and unconditioned element MN115 Bahudhātuka
don’t make teaching disappear SN16.13 Saddhammapatirūpaka
earth, water, fire, air SN14.30 Catudhātu
eighteen (internal and external bases and consciousness of) MN115 Bahudhātuka
form, formlessness, cessation Iti51 Dhātu
gives rise to perception, view, thought SN14.13 Giñjakāvasatha
gratification, danger, escape SN14.31 Pubba , SN14.32 Assādapariyesana
impermanent SN18.9 Dhātu
not exclusively painful SN14.34 Dukkhalakkhaṇa
not exclusively pleasurable SN14.34 Dukkhalakkhaṇa
of sensuality, malice, cruelty AN6.111 Dhātu
of the sensual realm, the realm of luminous form, and the formless realm MN115 Bahudhātuka
pleasure, pain, happiness, sadness, equanimity, ignorance MN115 Bahudhātuka
sensuality and renunciation, malice and good will, and cruelty and harmlessness MN115 Bahudhātuka
testing the claim someone is an arahant MN112 Chabbisodhana
underlying tendencies and MN112 Chabbisodhana
understanding and stream entry, etc. SN25.9 Dhātu
understanding because of foundations of mindfulness SN52.18 Anekadhātu
imperturbable and MN106 Āneñjasappāya
like town square SN35.245 Kiṁsukopama
origin and ending SN35.245 Kiṁsukopama
tied to consciousness MN77 Mahāsakuludāyi
wrong views about MN76 Sandaka
simile for gradual training MN125 Dantabhūmi
simile for signs of the Buddha MN27 Cūḷahatthipadopama
as inspiration for training Thig3.4 Dantikā
bull elephant disgusted by actions of other elephants AN9.40 Āraññakanāgopama
bull elephant living alone AN9.40 Āraññakanāgopama
cause for rebirth as AN10.177 Jāṇussoṇī
distracted by at time of death SN55.21 Paṭhama Mahānāma
footprints, simile for all skillful qualities MN28 Mahāhatthipadopama
footprints, simile for heedfulness SN3.17 Appamāda , SN45.140 Pada , AN10.15 Appamāda
footprints, simile for signs of Buddha MN27 Cūḷahatthipadopama
hiding behind a palm leaf, simile for Ven. Mahā Kassapa SN16.10 Bhikkhunūupassaya , SN16.11 Cīvara
nāga metaphor AN6.43 Nāga
people who refrain from accepting are few SN56.90 Hatthino
self tamed person is better than giant Dhp322
showing all tricks, unlike humans MN51 Kandaraka
simile for enduring abuse Dhp320
simile for gradual training MN125 Dantabhūmi
simile for juniors acting like elders SN20.9 Nāga
simile for monk with concentration living in wilderness AN10.99 Upāli
simile for person not bound by their weak ties MN66 Laṭukikopama
simile for self-reliance Dhp327
simile for solitary life Dhp329
simile of blind men and Ud6.4 Paṭhama Nānātitthiya
simile of monk living alone AN9.40 Āraññakanāgopama
simile of person who is willing to lie MN61 Ambalaṭṭhikārāhulovāda
trained and untrained, simile of MN125 Dantabhūmi
up or down from, simile for rebirth SN3.21 Puggala
bases of psychic power SN51.3 Ariya
how many in this Dhamma-Vinaya MN76 Sandaka
see also pregnancy
ordinary and spiritual AN10.109 Vamana
cause of losing and keeping wealth AN4.258 Kula
fire of householder AN7.47 Mahāyañña
noble disciple grows nobly when they grow in AN10.74 Vaḍḍha
by not focusing on any signs MN122 Mahāsuññata
how to practice meditation on MN151 Piṇḍapātapārisuddhi
monastics won’t have interest in future SN20.7 Āṇi
insight into greed AN3.183
leads to unconditioned SN43.4 Suññatasamādhi
proper place SN4.6 Sappa
see also urgency
advisor of bhikkhunīs should be able to give AN8.52 Bhikkhunovādaka
capable of understanding Dhamma SN22.90 Channa
for benefit of all AN5.20 Attahitaparahita
not encouraging AN5.17 Attahita
not personally accomplished AN5.18 Parahita
people who do and don’t encourage others AN4.99 Sikkhāpada
quality of good friend AN7.37 Bhikkhumitta
resident monastics encouraging lay people to give to visiting monastics AN5.234 Bahūpakāra
to be respectful AN6.69 Devatā
to do bad leads to hell AN10.222 Dutiya
to do good leads to heaven AN10.222 Dutiya
to do good: right action, right speech SN55.7 Veludavāreyya
to have good qualities AN7.35 Dutiya Sovacassatā
to ordain under the Buddha MN76 Sandaka
knowing and seeing things as they are AN4.175 Upavāna
in order to remove taints (āsava) MN2 Sabbāsava , AN6.58 Āsava
painful feelings Ud3.1 Kammavipākaja
concentration and AN5.113 Sammāsamādhi
mindfulness of the body helps one to achieve MN119 Kāyagatāsati
sense objects AN5.85 Akkhama
unpleasant things MN125 Dantabhūmi
what is hard to endure as quality of good friend AN7.36 Mitta
as monastic duty AN6.54 Dhammika
like elephant Dhp320
tamed person Dhp321
through dependent origination MN28 Mahāhatthipadopama
without anger Dhp399
acting as ones own SN2.22 Khema
seeing no weakness Thag10.3 Mahā Kappina
simile for aggregates SN35.238 Āsivisopama
things that make them happy AN7.64 Kodhana
as principle of cordiality (dhammā sāraṇīyā) AN10.50 Bhaṇḍana
come together with energetic SN14.17 Assaddha
condition for bodhipakkhiyā dhammā AN9.1 Sambodhipakkhiya
Dhamma is for one with AN8.30 Anuruddha
essential for monastic’s development AN10.82 Ānanda
helpful for attaining nibbāna AN10.11 Senāsana
leads to enlightenment soon AN7.60 Sattadhamma
noble disciple MN53 Sekha
prevents disputes AN10.50 Bhaṇḍana
prevents fear MN4 Bhayabherava
result of faith AN11.14 Subhūti
self-examination for AN10.51 Sacitta
when the perceptions for ascetics are developed AN10.101 Samaṇasaññā
wilderness monks should be MN69 Gulissāni
causes growth of skillful qualities AN10.67 Paṭhama Lakapāna
decline and non-decline SN16.7 Dutiya Ovāda
in definition of right effort (sammā vāyāma) MN141 Saccavibhaṅga
lack of causes decline of skillful qualities AN10.67 Paṭhama Lakapāna
lax, tense, constricted, scattered SN51.20 Vibhaṅga
letting ones flesh and blood dry up MN70 Kīṭāgiri
like a well tuned lute Thag13.1 Soṇa
like a well tuned vina (lute) AN6.55 Soṇa
Māra cannot strike down Dhp8
never stop trying AN2.5 Upaññāta
noble disciple with gives up unwholesome AN7.67 Nagarūpama
overly lax energy and ending concentration MN128 Upakkilesa
power of, definition AN9.5 Balasaṅgahavatthu
power: seen in four right efforts AN5.15 Baladaṭṭhabba
quality of a noble disciple AN7.67 Nagarūpama
single day of Dhp112
too much leads to restlessness AN6.55 Soṇa
as helpful AN1.101
as very helpful AN1.85
leads to wholesome AN1.61 Viriyārambha 1
like paddling with hands and feet SN35.238 Āsivisopama
praise for person with who talks about AN10.70 Dutiya Kathāvatthu
teachings that lead to are true Dhamma AN8.53 Saṅkhitta gotamiyovāda
thinking that leads to AN8.80 Kusītārambhavatthu
not able to enjoy wealth SN3.20 Dutiya Aputtaka
as way of living comfortably AN5.94 Phāsuvihāra
declaration of SN35.69 Upasena
like baby released from swaddling MN80 Vekhanassa
not possible without concentration AN6.70 Samādhi
result of faith AN11.14 Subhūti
through disillusionment for feelings MN74 Dīghanakha
when hindrances are removed AN5.23 Upakkilesa
while head being shaved Thag2.25 Vītasoka
while teaching SN22.89 Khemaka
wholesome desire for MN44 Cūḷavedalla
will all attain? AN10.95 Uttiya
without triple knowledge MN112 Chabbisodhana
watching shows is thorn for one restraining senses AN10.72 Kaṇṭaka
block to concentration Dhp365
cause of being uninfluential, insignificant MN135 Cūḷakammavibhaṅga
cause of being influential MN135 Cūḷakammavibhaṅga
how many have passed SN15.7 Sāvaka
how many have passed, grains of sand SN15.8 Gaṅgā
length of, compared to mountain wearing away SN15.5 Pabbata
one who has developed bases of psychic powers could live for SN51.10 Cetiya , AN8.70 Bhumicāla
recollecting a thousand SN52.11 Sahassa
of four castes MN84 Madhurā
as a path to brahma world MN83 Makhādeva
awakening factors SN46.65 Upekhā
caused by contact SN48.39 Kaṭṭhopama
exclusively focused on may not lead to concentration AN3.102 Nimitta
happiness of AN2.72
mindfulness of breathing MN118 Ānāpānasati
not always best AN4.100 Potaliya
pure, bright, pliable, workable, radiant MN140 Dhātuvibhaṅga
to abandon repulsion MN62 Mahārāhulovāda
to develop dispassion MN101 Devadaha
towards irritable people AN3.27 Jigucchitabba
towards irritable people like stirring a sewer AN3.27 Jigucchitabba
wearing away suffering MN101 Devadaha
when someone cannot be admonished MN103 Kinti
worldly, spiritual SN36.31 Nirāmisa
avoid running MN51 Kandaraka
people who refrain from running are few SN56.93 Dūteyya
understood by Buddha AN3.104 Paṭhama Assāda
like fig tree has no flower Snp1.1 Uraga
ethics, concentration, wisdom, freedom AN4.150 Sāra
from teaching AN9.4 Nandaka
asking about caste MN96 Esukārī
Buddha not siding with SN44.10 Ānanda (Atthatta)
ground for views MN22 Alagaddūpama
not the Buddha’s view MN72 Aggivacchagotta
refuted by the Buddha MN102 Pañcattaya
suffering made by oneself SN12.17 Acelakassapa
actions harming oneself Dhp161 , Dhp162 , Dhp164
avoid like merchant a dangerous road Dhp123
avoid like poison Dhp123
qualities, giving up MN3 Dhammadāyāda
as paying interest AN6.45 Iṇa
cause of arguments AN6.36 Vivādamūla
cause of disputes MN104 Sāmagāma
difficult to admonish MN15 Anumāna
doesn’t lead to respect and harmony AN10.87 Adhikaraṇika
give up by seeing with wisdom AN10.23 Kāya
one who has will not be respected by companions AN7.1 Paṭhama Piyabhikkhū
quality of bad ascetic MN40 Cūḷa-Assapura
without giving up, cannot become arahant AN10.84 Byākaraṇa
ending concentration MN128 Upakkilesa
too much leads to restlessness AN6.55 Soṇa
ending concentration MN128 Upakkilesa
Namo tassa bhagavato… MN100 Saṅgārava
missing opportunities Thag3.5 Mātaṅgaputta
cause of bad rebirth SN19.16 Asīsaka
exclusively focused on may lead to restlessness AN3.102 Nimitta
knowing right time for AN7.68 Dhammaññū
Buddha agrees with the world SN22.94 Puppha
views about the world SN12.15 Kaccānagotta
not enough just to be AN10.8 Saddhā
senior monastics who are live comfortably AN10.98 Thera
giving interpreted meaning AN2.24 Bāla 4
for awakening factors SN46.50 Dutiya Aṅga
spiritual friends SN46.50 Dutiya Aṅga
accusing Buddha of being MN22 Alagaddūpama
not most important Thag2.10 Vasabha
people like lakes AN4.104 Udakarahada
people like mangos AN4.105 Paṭhama Amba
people like pots AN4.103 Kumbha
attaining enlightenment after this life AN10.63 Niṭṭhaṅgata , AN10.64 Aveccappasanna
awakening factors SN46.3 Sīla
bases of psychic power SN51.26 Dutiya Phala
five spiritual faculties SN48.15 Paṭhama Vitthāra
mindfulness of breathing SN54.4 Paṭhama Phala
observing impermanence AN7.95 Cakkhu aniccānupassī
someone with residue remaining AN9.12 Sopādisesa
attaining enlightenment after this life AN10.63 Niṭṭhaṅgata , AN10.64 Aveccappasanna
awakening factors SN46.3 Sīla
bases of psychic power SN51.26 Dutiya Phala
five spiritual faculties SN48.15 Paṭhama Vitthāra
mindfulness of breathing SN54.4 Paṭhama Phala
not reborn in bad destination SN55.25 Dutiya Sarakāni
observing impermanence AN7.95 Cakkhu aniccānupassī
someone with residue remaining AN9.12 Sopādisesa
attaining enlightenment after this life AN10.63 Niṭṭhaṅgata , AN10.64 Aveccappasanna
awakening factors SN46.3 Sīla
bases of psychic power SN51.26 Dutiya Phala
five spiritual faculties SN48.15 Paṭhama Vitthāra
mindfulness of breathing SN54.4 Paṭhama Phala
not reborn in bad destination SN55.25 Dutiya Sarakāni
observing impermanence AN7.95 Cakkhu aniccānupassī
someone with residue remaining AN9.12 Sopādisesa
attaining enlightenment after this life AN10.63 Niṭṭhaṅgata , AN10.64 Aveccappasanna
awakening factors SN46.3 Sīla
not reborn in bad destination SN55.25 Dutiya Sarakāni
observing impermanence AN7.95 Cakkhu aniccānupassī
someone with residue remaining AN9.12 Sopādisesa
purpose of spiritual life MN24 Rathavinīta
doer experiencing results SN12.46 Aññatara
existence and non-existence SN22.90 Channa
sense pleasures and self mortification SN42.12 Rāsiya , SN56.11 Dhammacakkappavattana
people with are few SN56.63 Paññā
arising of eye consciousness MN28 Mahāhatthipadopama
little dust in eyes MN26 Ariyapariyesanā
looking away, simile for not paying attention to bad thoughts MN20 Vitakkasaṇṭhāna
opening and closing as simile for controlling the mind MN152 Indriyabhāvanā
restraint Dhp360
simile of person with one eye MN65 Bhaddāli
F
confirmed confidence and generosity SN55.6 Thapati , SN55.32 Dutiya Abhisanda
definition: associating with true persons, etc. SN55.55 Paṭhama Phala
encouraging those for whom you have sympathy SN55.16 Paṭhama Mittāmacca , SN55.17 Dutiya Mittāmacca
exempt from hell SN55.1 Rāja
gaining four continents not worth sixteenth part of SN55.1 Rāja
“going upwards” (udayagāmī) SN55.12 Brāhmaṇa
like ghee floating to top SN55.21 Paṭhama Mahānāma
like rain on mountain flowing to ocean SN55.38 Vassa
like tree slanting to the east SN55.22 Dutiya Mahānāma
what has been given up SN55.13 Ānanda
definition: associating with true persons, etc. SN55.5 Dutiya Sāriputta , SN55.50 Aṅga
faculty of faith SN48.8 Daṭṭhabba
living negligently with SN55.40 Nandiya
practices for one who has SN55.3 Dīghāvu upāsaka
Buddha knows faculties of beings MN12 Mahāsīhanāda , AN10.21 Sīhanāda
definition of old age MN141 Saccavibhaṅga
deranged/deteriorated MN87 Piyajātika
faith, energy, mindfulness, immersion SN48.52 Mallika
femininity, masculinity, life SN48.22 Jīvitindriya
knocking out faculties with faculties Thag16.2 Pārāsariya
pleasure, pain, happiness, sadness, equanimity SN48.32 Sotāpanna
understanding because of foundations of mindfulness SN52.20 Indriya
arahants understanding SN48.27 Arahanta
depending on vitality MN43 Mahāvedalla
gratification, danger, escape SN48.28 Buddha
guarding, like charioteer SN1.37 Samaya
impairment of SN35.69 Upasena
seeing rise and fall of SN35.154 Indriyasampanna
stream-enterers understanding SN48.26 Sotāpanna
understanding of arising and fulfillment MN10 Satipaṭṭhāna
becoming five powers SN48.43 Sāketa
Dhamma follower (dhammānusārī) MN70 Kīṭāgiri
diversity of fruits from diversity of faculties SN48.16 Dutiya Vitthāra
ending in the deathless SN48.44 Pubbakoṭṭhaka
faculty, origin, cessation, path to cessation SN48.7 Dutiya Samaṇa
fetters removed SN48.61 Saṁyojana
gratification, danger, escape SN48.2 Paṭhama Sota , SN48.21 Punabbhava
investigating the mind to see if they are developed MN151 Piṇḍapātapārisuddhi
leads to unconditioned SN43.8 Indriya
like river with island SN48.43 Sāketa
manifesting strongly and weakly AN4.162 Dutiya Paṭipadā
monks committed to developing MN118 Ānāpānasati
not a waste even if practiced partially SN48.14 Tatiya Saṅkhitta
one leading to the next SN48.50 Āpaṇa
ordinary person SN48.18 Paṭipanna
origin, ending, gratification, danger, escape SN48.3 Dutiya Sota
underlying tendencies SN48.62 Anusaya
where each should be seen SN48.8 Daṭṭhabba
why disciples respect the Buddha MN77 Mahāsakuludāyi
worthy of gifts AN6.3 Indriya
seen in right effort, four (sammappadhāna) SN48.8 Daṭṭhabba
ends in cessation of perception and feeling SN48.40 Uppāṭika
direct meditative experience confirming SN48.50 Āpaṇa
seen in factors of stream-entry (sotāpattiyaṅga) SN48.8 Daṭṭhabba
of three faculties SN48.22 Jīvitindriya
ends in fourth jhāna SN48.40 Uppāṭika
needed to declare enlightenment SN48.46 Dutiya Pubbārāma
seen in four jhānas SN48.8 Daṭṭhabba
unification of mind (cittassa ekaggatā) SN48.9 Paṭhama Vibhaṅga
definition of death MN141 Saccavibhaṅga
of three faculties SN48.22 Jīvitindriya
of three faculties SN48.22 Jīvitindriya
seen in foundations of mindfulness SN48.8 Daṭṭhabba
ends in first jhāna SN48.40 Uppāṭika
ends in third jhāna SN48.40 Uppāṭika
ends in second jhāna SN48.40 Uppāṭika
best like silk-cotton tree SN48.70 Catuttha Rukkha
best like trumpet flower tree SN48.69 Tatiya Rukkha
best of qualities leading to enlightenment SN48.51 Sālā
best, like coral tree SN48.68 Dutiya Rukkha
best, like rose-apple tree SN48.67 Paṭhama Rukkha
like elephant footprint SN48.54 Pada
like heartwood SN48.55 Sāra
like lion is king of beasts SN48.51 Sālā
seen in four noble truths SN48.8 Daṭṭhabba
developing eightfold path based on SN3.18 Kalyāṇamitta , SN45.2 Upaḍḍha
mindfulness of breathing MN118 Ānāpānasati
aspiring to be reborn as MN120 Saṅkhārupapatti
as best wealth Snp1.10 Āḷavaka
as means of crossing flood Snp1.10 Āḷavaka
blessing Dhp333
brahmins going by MN95 Caṅkī
can turn out two ways MN95 Caṅkī , MN101 Devadaha
cause of lack of and giving up AN10.76 Tayodhamma
cause of proper attention AN10.61 Avijjā , AN10.62 Taṇhā
caused by listening to the true teachings AN10.61 Avijjā , AN10.62 Taṇhā
causes growth of skillful qualities AN10.67 Paṭhama Lakapāna
come together with faithful SN14.17 Assaddha
decline and non-decline SN16.7 Dutiya Ovāda
dependent origination SN12.51 Parivīmaṁsana
enlightenment beyond SN35.153 Atthinukhopariyāya
essential for monastic’s development AN10.82 Ānanda
getting by on MN65 Bhaddāli
going forth out of SN4.22 Samiddhi
good when grounded SN1.51 Jarā
good when secure SN1.52 Ajarasā
helpful for attaining nibbāna AN10.11 Senāsana
helpful for rebirth by aspiration MN120 Saṅkhārupapatti
in the Buddha and going forth MN51 Kandaraka
inspires the Buddha to teach AN8.82 Puṇṇiya , AN10.83 Puṇṇiya
knowing apart from SN12.68 Kosambi
lack of caused by listening to untrue teaching AN10.61 Avijjā , AN10.62 Taṇhā
lack of causes decline of skillful qualities AN10.67 Paṭhama Lakapāna
lack of causes improper attention AN10.61 Avijjā , AN10.62 Taṇhā
lack of prevents wisdom Dhp38
lay follower, faithful SN55.37 Mahānāma
leads to approaching a teacher MN70 Kīṭāgiri , MN95 Caṅkī
leads to enlightenment soon AN7.60 Sattadhamma
leads to heaven AN5.38 Saddha
like a pillar grounded in the earth AN7.67 Nagarūpama
listening to Dhamma AN6.86 Āvaraṇa
manifestations/results of AN11.14 Subhūti
misplaced, like blind person tricked MN75 Māgandiya
noble disciple MN53 Sekha
noble disciple grows nobly when they grow in AN10.74 Vaḍḍha
not as good as knowledge SN41.8 Nigaṇṭha
only grounds for view MN102 Pañcattaya
overcoming being faithless MN8 Sallekha
people with and without being generous or stingy SN3.21 Puggala
person with like a tree AN5.38 Saddha
power: seen in factors of stream entry AN5.15 Baladaṭṭhabba
quality of a noble disciple AN7.67 Nagarūpama
relying on faith for those things that are not directly visible AN5.34 Sīhasenāpati , AN7.57 Sīhasenāpati
settled, rooted, planted MN47 Vīmaṁsaka
spiritual claims based on MN100 Saṅgārava
unsurpassable acquisition AN6.30 Anuttariya
vital condition for joy SN12.23 Upanisa
vital condition is suffering SN12.23 Upanisa
yoked together with wisdom SN45.4 Brāhmaṇa
‘The Buddha is my Teacher, I am his disciple. The Buddha knows, I do not know.’ MN70 Kīṭāgiri
result of practice MN70 Kīṭāgiri
come together with faithless SN14.17 Assaddha
about celibacy AN3.113 Āpāyika
about the Buddha AN3.64 Sarabha
Ven. Sāriputta accused AN9.11 Sāriputta sīhanāda
caused by unwholesome root AN3.69 Akusalamūla
for the sake of gain SN3.7 Atthakaraṇa
in definition of right speech (sammā vācā) MN141 Saccavibhaṅga
likely when talking a lot AN5.214 Bahubhāṇi
praised by some SN42.13 Pāṭaliya
of meditative attainments AN10.85 Katthī
simile of person not paying debt AN10.85 Katthī
to have learned the teachings AN3.64 Sarabha
people who refrain from using are few SN56.94 Tulākūṭādi
cutting through skin, flesh, sinews, bones SN17.28 Chavi
four noble truths pattern SN17.27 Tatiya Samaṇabrāhmaṇa
like fish hook SN17.2 Balisa
like turtle struck with harpoon SN17.3 Kumma
mind overcome with is never happy SN17.8 Sigāla
more powerful than sense desire SN17.21 Mātugāma , SN17.22 Janapadakalyāṇi
obstruction even for arahant’s blissful meditation SN17.30 Khīṇāsavabhikkhu
see also reputation
Buddha not corrupted by MN47 Vīmaṁsaka
danger of Dhp72
factors of stream-entry SN55.45 Dutiya Aḍḍha
from growth in good qualities AN10.74 Vaḍḍha
growth of compared to wisdom AN1.81 Kalyāṇamitta 11
loss of compared to wisdom AN1.80 Kalyāṇamitta 10
of the unintelligent Thag14.2 Godatta
result of factors of stream-entry SN55.30 Licchavi
not for the wise Snp2.11 Rāhula
who is bad and good AN8.10 Kāraṇḍava
benefited by arahant relative Thag10.1 Kāḷudāyi
caring for as a blessing Kp5 Maṅgala , Snp2.4 Maṅgala
caring for by breaking precepts MN97 Dhānañjāni
causes for ruin of SN42.9 Kula
closeness of mendicant to MN144 Channovāda , SN35.87 Channa
death of family as cause for urgency AN4.113 Assājānīyapatoda
differences between parents and children Iti74 Putta
eminent, coming from doesn’t make you better or worse MN96 Esukārī
establishing in foundations of mindfulness SN47.48 Mitta
good person looking after AN8.38 Sappurisa
grows in faith, virtue, wisdom AN3.48 Pabbatarāja
head has faith AN5.40 Mahāsāla
should be established in faith AN3.75 Nivesaka
should be established in four noble truths SN56.26 Mitta
wishing for them to observe uposatha AN8.44 Vāseṭṭhuposatha
with few men, simile for saṅgha AN8.51 Gotamī
with many women and few men, simile for mendicant SN20.3 Kula
worth visiting, not worth visiting AN9.17 Kulopagamana
attaining enlightenment in this life AN10.63 Niṭṭhaṅgata , AN10.64 Aveccappasanna
someone with residue remaining AN9.12 Sopādisesa
Buddha’s compassion for families during SN42.9 Kula
not good for meditation AN5.54 Asamayasamaya
situation not good for meditation AN5.78 Dutiya Anāgatabhaya
awakening factors to reach SN46.17 Apāra
few who cross to AN10.117 Saṅgārava
foundations of mindfulness SN47.34 Bhāvita
no longer need to strive SN2.5 Dāmali
noble eightfold path to reach SN45.34 Pāraṅgama
simile for external sense bases SN35.241 Paṭhama Dārukkhandhopama
simile for nibbāna SN35.238 Āsivisopama
like cutting through desire SN22.102 Aniccasaññā
sowing seeds in different places, simile for teaching Dhamma SN42.7 Khettūpama
like mendicant practicing AN3.92 Accāyika
much work and great fruit MN99 Subha
Buddha’s practice of MN12 Mahāsīhanāda
see also parents
hard to find someone who has not been SN15.15 Pitu
people who respect are few SN56.67 Petteyya
see also judging
causes own defilements to grow Dhp253
don’t find fault with others Dhp50
easy to find faults of others Dhp252
like winnowing chaff Dhp252
when there is none Dhp318
arahants cannot make prejudiced decisions AN9.8 Sajjhaparibbājaka
making prejudiced decisions AN4.17 Agati
arahants cannot make prejudiced decisions AN9.7 Sutavāparibbājaka
devas learning they are not permanent SN22.78 Sīhopama
greatest is suffering SN1.55 Paṭhama Janeti
how to not fear next life SN1.75 Bhīta
making prejudiced decisions AN4.17 Agati
mindfulness of the body overcomes MN119 Kāyagatāsati
of guilt, shame, punishment, going to a bad place AN4.121 Tatiya Bhaya
prevents giving SN1.32 Maccharī
definition AN9.56 Abhaya
all because of past actions SN36.21 Moḷiyasīvaka
as dependently arisen MN146 Nandakovāda
as foundation of mindfulness MN10 Satipaṭṭhāna
as meeting place AN9.14 Samiddhi
Buddha has escaped from AN10.81 Bāhuna
called because it feels SN22.79 Khajjanīya
ceases in cessation of perception and feeling AN9.31 Anupubbanirodha , AN9.33 Anupubbavihārasamāpatti
condition for craving SN12.1 Paṭiccasamuppāda
conditioned by contact SN12.1 Paṭiccasamuppāda
conditioned by right and wrong eightfold path SN45.11 Paṭhama Vihāra
consciousness, perception, and MN43 Mahāvedalla
contemplation on MN140 Dhātuvibhaṅga
danger of is their impermanence MN13 Mahādukkhakkhandha
detachment towards, mindfulness of breathing SN54.8 Dīpa
disillusioned with leads to enlightenment MN74 Dīghanakha
does not give rise to sense base SN14.5 No vedanānānatta
fully comprehending makes an end of suffering AN10.27 Paṭhama Mahāpañha
gratification, danger, escape MN13 Mahādukkhakkhandha , SN36.6 Salla
how to be experienced MN140 Dhātuvibhaṅga
knowing and seeing to give up identity view SN35.166 Sakkāyadiṭṭhippahāna
knowing and seeing to give up wrong view SN35.165 Micchādiṭṭhippahāna
knowing as they truly are (yathābhūta) MN149 Mahāsaḷāyatanika
like lodgers in guest house SN36.13 Dutiya Ākāsa
mental formations SN41.6 Dutiya Kāmabhu
mental formations (cittasaṅkhāra) MN44 Cūḷavedalla
neutral as peaceful pleasure MN59 Bahuvedanīya , SN36.19 Pañcakaṅga
nibbāna is bliss because nothing is felt AN9.34 Nibbānasukha
Nigaṇṭha’s theory on MN101 Devadaha
noble eightfold path is for giving up SN45.169 Vedanā
noble eightfold path to understand SN45.29 Vedanā
not knowing is cause for wrong views SN33.2 Vedanā aññāṇa
only one at a time MN74 Dīghanakha
ordinary person vs. noble disciple SN36.6 Salla
origin, ending SN36.6 Salla
part of name (nāma) MN9 Sammādiṭṭhi
pleasure, pain, neutral SN22.79 Khajjanīya
six classes of MN148 Chachakka
thorn for cessation of perception and feeling AN10.72 Kaṇṭaka
underlying tendencies to be given up MN44 Cūḷavedalla
vital condition for craving SN12.23 Upanisa
vital condition is contact SN12.23 Upanisa
coming and going, simile for sense bases SN35.236 Paṭhama Hatthapādupama
Brahmāyu kisses Buddha’s feet MN91 Brahmāyu
King Pasenadi kisses Buddha’s feet MN89 Dhammacetiya
causes for rebirth AN10.213 Mātugāma
like crocodiles Iti109 Nadīsota
ordination of AN8.51 Gotamī
contentment with as medicine AN8.30 Anuruddha
person who is and is not MN66 Laṭukikopama
and things prone to being fettered, like oxen SN41.1 Saṁyojana
attraction, repulsion, views, doubt, conceit, desire to be reborn, ignorance. AN7.8 Sattasaññojana , AN7.9 Saññojanappahāna
attraction, repulsion, views, doubt, conceit, jealousy, stinginess AN7.10 Macchariyasaṁyojana
awakening factors to give up five higher SN46.130 Uddhambhāgiyasaṁyojana
bad actions as fetter MN54 Potaliya
blocking accomplishment in view AN6.89 Appahāya
causing bad behavior MN54 Potaliya
desire and greed for sense bases SN35.232 Koṭṭhita , SN41.1 Saṁyojana
five higher, develop bases of psychic power to give up AN9.90 Uddhambhāgiya iddhipāda
five higher, develop right effort to give up AN9.80 Uddhambhāgiya sammappadhāna
five higher, develop spiritual faculties to give up SN48.115 Ogha
giving up is purpose of spiritual life SN45.42 Saṁyojana
giving up large and small MN66 Laṭukikopama
giving up through concentration due to mindfulness of breathing SN54.17 Saṁyojana
giving up through knowing and seeing sense bases SN35.54 Saññojanapahāna
internal and external AN2.36 Samacitta 5
like fish in net Snp1.3 Khaggavisāṇa
like rotten ropes SN45.158 Nāvā
noble eightfold path to give up five higher SN45.180 Uddhambhāgiyasaṁyojana
noble eightfold path to give up five lower SN45.179 Orambhāgiyasaṁyojana
path to give up like heartwood MN64 Mahāmāluṅkya
removal of makes one a true mendicant, etc. AN7.85 Bhikkhudhamma
removed by reviewing five subjects AN5.57 Ṭhāna
sense bases are things that fetter SN46.29 Ekadhamma
someone with residue remaining AN9.12 Sopādisesa
spiritual faculties SN48.61 Saṁyojana
teachings that lead to being unfettered are true Dhamma AN8.53 Saṅkhitta gotamiyovāda
worn away by noble eightfold path SN45.158 Nāvā
attaining nibbāna without abandoning MN71 Tevijjavacchagotta
as very beneficial AN1.87
Dhamma is for one with AN8.30 Anuruddha
disciples who practice MN32 Mahāgosiṅga
essential for monastic’s development AN10.82 Ānanda
leads to respect and harmony AN10.87 Adhikaraṇika
leads to wholesome AN1.63 Viriyārambha 3
not wanting others to know good qualities AN8.23 Hatthakāḷavaka
praise for person with who talks about AN10.70 Dutiya Kathāvatthu
prevents fear MN4 Bhayabherava
reason for charnel ground living AN5.184 Sosānika
reason for living in wilderness AN5.181 Āraññaka
reason for open air dwelling AN5.185 Abbhokāsika
reason for rag-robe wearing AN5.182 Paṁsukūlika
reason for tree root dwelling AN5.183 Rukkhamūlika
removes having many wishes AN6.114 Asantuṭṭhi
teachings that lead to are true Dhamma AN8.53 Saṅkhitta gotamiyovāda
without taints Thag16.9 Anuruddha
Veḷukaṇṭakī Nandamāta AN7.53 Nandamātā
barren and fertile, simile for teaching Dhamma SN42.7 Khettūpama
barren and fertile, simile for well and poorly explained teaching SN55.25 Dutiya Sarakāni
noble disciple grows nobly when they grow in AN10.74 Vaḍḍha
people who refrain from accepting are few SN56.91 Khettavatthu
simile of giving AN8.34 Khettūpama
simile for unbalanced living AN8.54 Byagghapajja
awakening factors SN46.3 Sīla
declaring enlightenment MN105 Sunakkhatta
result for faithful disciple MN70 Kīṭāgiri
no peace even for a finger-snap Thag6.6 Sappadāsa
perception of impermanence AN9.20 Velāma
rebirth not approved for even a fingersnap AN1.328 Ekadhamma (Tatiya) 13 , AN1.329
dirt, simile of suffering removed by stream-enterer SN13.1 Nakhasikhā , SN56.51 Nakhasikhā
not even little amount of aggregates permanent SN22.97 Nakhasikhopama
simile for humans being few SN20.2 Nakhasikhā , SN56.61 Aññatra
simile for people born in middle country being few SN56.62 Paccanta
see also fires
disadvantages of AN5.219 Aggi
does not harm those who practice loving-kindness AN11.15 Mettānisaṁsa
does not think to burn the fool MN50 Māratajjanīya
meditating dependent on AN11.9 Sandha
not depending on grass and logs MN99 Subha
not horrified, repelled, and disgusted because of unclean things MN62 Mahārāhulovāda , AN9.11 Sāriputta sīhanāda
not re-burning, simile of person giving up bad qualities AN11.13 Nandiya
person needing, simile of right and wrong practice MN126 Bhūmija
sense bases burning SN35.28 Ādittapariyāya
simile for consciousness dependently arisen MN38 Mahātaṇhāsaṅkhaya
simile for danger of fools spreading MN115 Bahudhātuka
simile for nibbāna MN72 Aggivacchagotta
simile for rebirth of person with grasping SN44.9 Kutuhalasālā
Buddha staying in MN75 Māgandiya
perceiving, directly knowing, etc. MN1 Mūlapariyāya
right understanding and MN62 Mahārāhulovāda
“This is not mine” AN4.177 Rāhula
see also fires
simile for contact and feelings SN12.62 Dutiya Assutavantu
and ceremony of “descent (paccorohaṇī) AN10.167 Brāhmaṇa paccorohaṇī
and ceremony of “descent” (paccorohaṇī) AN10.119 Paṭhama Paccorohaṇī
previously practiced by bhikkhu Thag3.1 Aggikabhāradvāja
previously practiced by bhikkhuni Thig5.5 Nanduttarā
simile for poorly lived monastic life SN22.80 Piṇḍolya , Iti91 Jīvika
cauterizing wounds over MN75 Māgandiya
of different kinds of wood made by different castes MN93 Assalāyana
of different kinds of wood, simile for castes MN90 Kaṇṇakatthala , MN96 Esukārī
simile for awakening factors to develop at proper time SN46.53 Aggi
simile for Māra catching mendicant SN35.243 Avassutapariyāya
to be given up AN7.47 Mahāyañña
types of, literal and figurative AN7.46 Paṭhama aggi
young, not to be looked down on SN3.1 Dahara
see also jhānas
basis for ending the defilements AN9.36 Jhānanissaya
Bodhisatta experiencing as child MN36 Mahāsaccaka
cessation of intentions MN78 Samaṇamaṇḍikā
factors, and factors given up MN43 Mahāvedalla
faculty of pain ends SN48.40 Uppāṭika
not possible with hindrances AN6.73 Paṭhama Paṭhamajjhāna
not possible without seeing danger of sensual pleasures AN6.73 Paṭhama Paṭhamajjhāna
one who doesn’t attain, one who does MN68 Naḷakapāna
qualities that prevent AN6.74 Dutiya Paṭhamajjhāna
rapture apart from sensual pleasures MN99 Subha
sound is thorn for AN10.72 Kaṇṭaka
to give up unskillful intentions MN78 Samaṇamaṇḍikā
Ven. Sāriputta practicing SN28.1 Vivekaja
housebuilder simile Dhp153
on hook, simile for body Thag6.14 Sabbakāmi
rotten, simile for association with bad people Iti76 Sukhapatthanā
simile for meditator SN2.11 Candimasa
trapped, simile for sense pleasures SN3.7 Atthakaraṇa , Ud7.4 Dutiya Satta
simile for gain and honor SN17.2 Balisa
simile for sense bases SN35.230 Bāḷisikopama
simile for interdependence of warmth and vitality MN43 Mahāvedalla
blocks superhuman states AN6.77 Uttarīmanussadhamma
senior monastics AN5.83 Kuhaka
eggs, picking out, simile for bad thoughts MN33 Mahāgopālaka , AN11.17 Gopālaka
simile of thoughts of gods MN127 Anuruddha
clinging prevents Ud7.3 Paṭhama Satta
who can cross SN2.15 Candana
definition SN38.11 Ogha
of sensuality, desire to be reborn, views, and ignorance SN35.238 Āsivisopama , SN45.171 Ogha , SN46.121 Ogha
simile for death Dhp287
flax etc., simile for visions in meditation MN77 Mahāsakuludāyi , AN10.29 Paṭhama Kosala
simile for Dhamma teaching Kp6 Ratana
not reborn in bad destination SN55.24 Paṭhama Sarakāni
Buddha asking monk to be MN65 Bhaddāli
definition: sense bases impermanent SN25.1 Cakkhu
five spiritual faculties SN48.12 Paṭhama Saṅkhitta
as result of merit Kp8 Nidhikaṇḍa
leaders and how they treat followers AN4.108 Balivadda
difference between Buddha’s instruction and others AN10.27 Paṭhama Mahāpañha
honored when Buddhas don’t arise Ud6.10 Uppajjanti
jealous of Buddha SN12.70 Susīma
lost without the Dhamma AN2.36 Samacitta 5
relying on views Thig7.2 Cālā
can turn out two ways MN76 Sandaka
all beings sustained by Kp4 Kumārapañhā
Bodhisatta cutting off, reducing MN36 Mahāsaccaka
doesn’t lead to peace Thag2.2 Piṇḍolabhāradvāja
ends up as excrement AN5.30 Nāgita
fully comprehending makes an end of suffering AN10.27 Paṭhama Mahāpañha
giving gives strength SN1.42 Kiṁdada
gratification, danger, escape AN3.123 Kusināra
origin of form SN22.56 Upādāna
like how child’s flesh should be eaten SN12.63 Puttamaṁsa
type of nutriment MN9 Sammādiṭṭhi
blame and praise wrongly AN2.134 Āyācana 5
cause danger like a fire spreading MN115 Bahudhātuka
complaining as power AN8.27 Bala
danger of like fire spreading MN115 Bahudhātuka
dangers, perils, hazards come from MN115 Bahudhātuka , AN3.1 Bhaya
difference between astute person SN12.19 Bālapaṇḍita
fear of punishment MN129 Bālapaṇḍita
fire does not think to burn MN50 Māratajjanīya
knowing mistakes and accepting confession AN2.21 Bāla 1
known by actions AN3.2 Lakkhaṇa
like fire that spreads to houses AN3.1 Bhaya
like reed mowed down SN1.10 Arañña
long in saṁsara Dhp60
own worst enemy Dhp66
reborn in difficult human life MN129 Bālapaṇḍita
reborn in low families MN129 Bālapaṇḍita
seeking power Dhp73 , Dhp74
what is and is not the Dhamma AN2.104
cause of disappearance of Dhamma SN16.13 Saddhammapatirūpaka
wrongly grasping Dhamma MN22 Alagaddūpama
elephant, simile for all skillful qualities MN28 Mahāhatthipadopama
elephant, simile for signs of Buddha MN27 Cūḷahatthipadopama
simile for heedfulness SN45.140 Pada , AN10.16 Āhuneyya
simile for wisdom SN48.54 Pada
contentment, good will, right mindfulness, and right concentration AN4.29 Dhammapada
knowing, simile for asking wise people questions MN33 Mahāgopālaka , AN11.17 Gopālaka
simile for smooth path to overcome bad MN8 Sallekha
disciples of Buddha AN1.188-267
in the world is the Buddha AN4.15 Aggapaññatti
sensualist is King Mandhātā AN4.15 Aggapaññatti
sovereignty is Māra AN4.15 Aggapaññatti
planting, merit grows day and night SN1.47 Vanaropa
simile for ignorance SN22.84 Tissa
Buddha practices AN10.30 Dutiya Kosala
desires while living in forest AN8.61 Lābhicchā
does not guarantee enlightenment AN6.59 Dārukammika
good and bad conditions MN17 Vanapattha
of other sects AN3.93 Paviveka
Ven. Moggallāna praising Thag20.1 Mahā Moggallāna
one who asks for forgiveness SN1.35 Ujjhānasaññi
all form desired will cause suffering when it changes MN122 Mahāsuññata
Buddha has escaped from AN10.81 Bāhuna
called because it is deformed SN22.79 Khajjanīya
desire and craving for MN16 Cetokhila
disillusionment, dispassion, and cessation regarding MN60 Apaṇṇaka
gratification, danger, escape MN13 Mahādukkhakkhandha
imperturbable and MN106 Āneñjasappāya
knowing to be four great elements MN33 Mahāgopālaka , AN11.17 Gopālaka
not knowing is cause for wrong views SN33.1 Rūpa aññāṇa
noble eightfold path is for giving up SN45.164 Bhava
afflictive and unafflictive MN57 Kukkuravatika , AN3.23 Saṅkhāra
as impermanent, suffering, not self MN147 Cūḷarāhulovāda , SN35.121 Rāhulovāda
bodily, verbal, mental SN41.6 Dutiya Kāmabhu
Buddha has escaped from AN10.81 Bāhuna
called because they produce conditioned phenomena SN22.79 Khajjanīya
impermanent SN22.96 Gomaya
not knowing is cause for wrong views SN33.4 Saṁkhāra aññāṇa
physical, verbal, mental MN44 Cūḷavedalla
six classes of MN148 Chachakka
escape from form Iti73 Santatara
more peaceful than form Snp3.12 Dvayatānupassanā
to overcome attachment to form AN5.200 Nissāraṇīya
better the higher you go AN10.99 Upāli
Dhamma visible here and now AN9.46 Sandiṭṭhikadhamma
enlightenment without SN12.70 Susīma
factors blocking AN9.41 Tapussagahapati
factors of preventing further attainment AN9.42 Sambādha
for insight into greed AN9.94 Jhānasamāpatti
giving up five lower fetters MN64 Mahāmāluṅkya
meditator in has escaped Māra like gods escaping asuras AN9.39 Devāsurasaṅgāma
mindfulness of breathing SN54.8 Dīpa
nibbāna visible here and now AN9.47 Sandiṭṭhikanibbāna
not enough just to have AN10.9 Santavimokkha
one freed both ways and AN9.45 Ubhatobhāgavimutta
one freed by wisdom and AN9.44 Paññāvimutta
peaceful abidings/meditations MN8 Sallekha
personal witness and AN9.43 Kāyasakkhi
progressive cessation of conditions SN36.11 Rahogata
wilderness monks should be able to answer questions about MN69 Gulissāni
without attaining, Buddha does not declare enlightenment AN9.41 Tapussagahapati
one freed both ways MN70 Kīṭāgiri
noble eightfold path is for giving up SN45.164 Bhava
abstaining from being DN1:1.7.0.1 Brahmajāla
cause of bad rebirth SN19.14 Maṅgulitthi
wisdom, truth, generosity, peace MN140 Dhātuvibhaṅga
all who attain enlightenment establish AN10.95 Uttiya
applied and sustained thought SN47.10 Bhikkhunūpassaya
arising and vanishing SN52.1 Paṭhama Rahogata
as island and refuge SN47.9 Gilāna
caused by the three kinds of good conduct AN10.61 Avijjā , AN10.62 Taṇhā
completely developed SN47.27 Samatta
definition in detail MN10 Satipaṭṭhāna
encouraging those for whom you have sympathy SN47.48 Mitta
ending of taints SN52.24 Āsavakkhaya
ending of wrong thoughts SN22.80 Piṇḍolya
faculty of mindfulness SN48.8 Daṭṭhabba
fulfilled by mindfulness of breathing MN118 Ānāpānasati
fulfilled by three types of good action SN46.6 Kuṇḍaliya
fulfils the seven awakening factors MN118 Ānāpānasati
going from near shore to far SN47.34 Bhāvita
happiness in present life SN47.8 Sūda
in definition of right mindfulness (sammā sati) MN141 Saccavibhaṅga
internally and externally SN47.3 Bhikkhu
investigating the mind to see if they are developed MN151 Piṇḍapātapārisuddhi
jhānas, liberations SN52.21 Jhāna
know as they truly are SN47.4 Sālā
knowing past lives SN52.22 Pubbenivāsa
knowing, like knowing the pasture MN33 Mahāgopālaka , AN11.17 Gopālaka
laypeople practicing MN51 Kandaraka
leads to unconditioned SN43.5 Satipaṭṭhāna
like a pillar grounded in the earth MN125 Dantabhūmi
like heap of soil destroyed SN54.10 Kimbila
mindfulness of breathing SN54.10 Kimbila
monks committed to developing MN118 Ānāpānasati
new monks should train in SN47.4 Sālā
nibbāna in present life SN47.36 Aññā
non-returning SN47.36 Aññā
not thinking thoughts connected with sensual pleasures MN125 Dantabhūmi
overcoming bodily pain SN52.10 Gilāna
part of gradual training MN125 Dantabhūmi
partly developed SN47.26 Padesa
passing away and rebirth of beings SN52.23 Dibbacakkhu
protecting oneself SN47.19 Sedaka
results of actions SN52.16 Kamma
Saṅgha practices MN51 Kandaraka
sign (nimitta) of the mind SN47.8 Sūda
to fulfill awakening factors SN46.6 Kuṇḍaliya
to give up five higher fetters AN9.70 Uddhambhāgiya satipaṭṭhāna
to give up five lower fetters AN9.67 Orambhāgiya satipaṭṭhāna
to give up five realms of rebirth AN9.68 Gati satipaṭṭhāna
to give up mental barrenness AN9.71 Cetokhila satipaṭṭhāna
to give up sense pleasures AN9.65 Kāmaguṇa satipaṭṭhāna
to give up taints SN47.50 Āsava
to overcome breaking five precepts AN9.63 Sikkhādubbalya satipaṭṭhāna
virtue and right view as precursor SN47.3 Bhikkhu , SN47.15 Bāhiya
virtue as precursor SN47.46 Pātimokkha
why disciples respect the Buddha MN77 Mahāsakuludāyi
guarding queen Māyā (commentary) MN123 Acchariya-abbhūta
searching on uposatha for people making merit AN3.37 Paṭhama Catumahārāja
as declared by the Buddha MN63 Cūḷamāluṅkya
as four things Kp4 Kumārapañhā
as wheel of Dhamma MN141 Saccavibhaṅga
asking how they apply to our own suffering MN77 Mahāsakuludāyi
ending of taints SN56.25 Āsavakkhaya
ending suffering without making the breakthrough SN56.32 Khadira
faculty of wisdom SN48.8 Daṭṭhabba
family, friends; sharing with SN56.26 Mitta
fully comprehending makes an end of suffering AN10.27 Paṭhama Mahāpañha
fundamentals of the spiritual life MN63 Cūḷamāluṅkya , SN56.41 Cintā
harder to penetrate than horsehair SN56.45 Vāla
heart’s release, release by wisdom Iti103 Samaṇabrāhmaṇa
includes all skillful qualities MN28 Mahāhatthipadopama
like sunrise follows dawn SN56.37 Paṭhama Suriyūpama
limitless explanations about SN56.19 Saṅkāsana
more important than head on fire SN56.34 Cela
not understanding is darker than space SN56.46 Andhakāra
not understood by unwise MN43 Mahāvedalla
real, not unreal SN56.20 Tatha
relevant to fundamentals of spiritual life SN56.7 Vitakka , SN56.8 Cintā
seeing one, sees all SN56.30 Gavamapati
understanding as result of gradual training MN51 Kandaraka
understanding does not cause suffering SN56.35 Sattisata
understanding is the purpose of spiritual life AN9.13 Mahākoṭṭhita
understanding of MN10 Satipaṭṭhāna
understood by wise MN43 Mahāvedalla
when Buddha appears SN56.38 Dutiya Suriyūpama
identity (sakkāya) SN22.103 Anta
gifts to Kp6 Ratana
Buddha’s determination to have Ud6.1 Āyusaṅkhārossajjana
see also jhānas
basis for ending the defilements AN9.36 Jhānanissaya
breathing is a thorn for AN10.72 Kaṇṭaka
faculty of happiness ends SN48.40 Uppāṭika
stilling the physical process AN10.20 Dutiya Ariyavāsa
Ven. Sāriputta practicing SN28.4 Upekkhā
see also fragrances
people who refrain from are few SN56.95 Ukkoṭanādi
term for Tathāgata (realized one) AN8.85 Tathāgatādhivacana
one of two things AN2.90
opportunities for AN5.26 Vimuttāyatana
praise for person with who talks about AN10.70 Dutiya Kathāvatthu
purpose of SN23.1 Māra
realized by direct knowledge SN45.159 Āgantuka
recourse of mindfulness SN48.42 Uṇṇābhabrāhmaṇa
vital condition is dispassion SN12.23 Upanisa
what should and should not be undertaken AN10.94 Vajjiyamāhita
Buddha’s knowledge of MN71 Tevijjavacchagotta
how to obtain MN6 Ākaṅkheyya
known by gods of Brahmā’s Host AN7.56 Tissabrahma
one of two things AN2.87
stilling of all activities AN3.32 Ānanda
why some attain enlightenment through MN64 Mahāmāluṅkya
without psychic powers, etc. SN12.70 Susīma
addressing Buddha as MN26 Ariyapariyesanā
caring for by breaking precepts MN97 Dhānañjāni
establishing in foundations of mindfulness SN47.48 Mitta
hindered by dishonesty AN10.73 Iṭṭhadhamma
in time of need SN1.53 Mitta
nourished by honesty AN10.73 Iṭṭhadhamma
rare in the world AN10.73 Iṭṭhadhamma
should be established in faith AN3.75 Nivesaka
should be established in four noble truths SN56.26 Mitta
as very harmful AN1.94
avoiding to remove taints MN2 Sabbāsava , AN6.58 Āsava
cause for loss of wealth AN8.54 Byagghapajja
cause of and giving up AN10.76 Tayodhamma
don’t have Dhp78
having AN2.94
impossible to progress when following AN6.67 Mitta
leading to mendicant’s decline AN6.21 Sāmagāmaka
leads to unwholesome AN1.70 Viriyārambha 10
overcome by having good friends AN6.115 Dovacassatā
overcoming MN8 Sallekha
as principle of cordiality (dhammā sāraṇīyā) AN10.50 Bhaṇḍana
as very helpful AN1.95
doesn’t lead to decline AN6.69 Devatā
don’t leave even if they send you away AN7.37 Bhikkhumitta
prevents disputes AN10.50 Bhaṇḍana
appreciating Thig1.8 Mittā
as external factor Iti17 Dutiya Sekha
between human and ghost Pv36 Ambasakkara
gained by giving Snp1.10 Āḷavaka
good leads to wholesome AN1.71 Kalyāṇamitta 1
happiness Dhp331
helpful Dhp323
helps with cetovimutti AN9.3 Meghiya , Ud4.1 Meghiya
qualities of a good friend AN3.135 Mitta
showing faults Dhp76
stick with good friend Dhp328 , Snp1.3 Khaggavisāṇa
true and false friends Snp2.3 Hiri
with learned people Thag17.3 Ānanda
falling, simile for death MN82 Raṭṭhapāla
wishing for MN126 Bhūmija
external sense bases SN35.112 Dutiya Parijānana
Buddha only teaches what is SN56.31 Siṁsapā
four noble truths SN56.41 Cintā
qualities to overcome AN8.8 Uttara
thoughts relevant/not relevant to SN56.7 Vitakka
training like elephant trainer does AN4.245 Sikkhānisaṁsa
undeclared points are not MN63 Cūḷamāluṅkya
offerings at Vv35 Pesavatī
sense bases impermanent in SN35.187 Anāgatānicca
using present to infer about SN42.11 Bhadraka
when mendicants won’t want to listen SN20.7 Āṇi
like artist painting a picture SN22.100 Dutiya Gaddulabaddha
merit is friend in SN1.53 Mitta
Vinaya protects AN10.31 Upāli
G
caused by searches AN9.23 Taṇhāmūlaka
criticizing others for lack of MN29 Mahāsāropama , MN30 Cūḷasāropama
cutting through skin, flesh, sinews, bones SN17.28 Chavi
danger of living in village AN6.42 Nāgita
desire for leads to fear MN4 Bhayabherava
four noble truths pattern SN17.27 Tatiya Samaṇabrāhmaṇa
getting and not getting AN8.61 Lābhicchā
illegitimate Thag14.2 Godatta
intoxication with AN8.61 Lābhicchā
like fish hook SN17.2 Balisa
like turtle struck with harpoon SN17.3 Kumma
mind overcome with is never happy SN17.8 Sigāla
more powerful than sense desire SN17.21 Mātugāma , SN17.22 Janapadakalyāṇi
obstruction even for arahant’s blissful meditation SN17.30 Khīṇāsavabhikkhu
one who desires gain will not be respected by his companions AN7.1 Paṭhama Piyabhikkhū
suffering when not getting AN8.61 Lābhicchā
using unattached SN20.9 Nāga
meditating pervading a thousand, etc MN120 Saṅkhārupapatti
size and number of AN3.80 Cūḷanikā
grieving father agreeing with MN87 Piyajātika
simile for pretending to be something else SN1.35 Ujjhānasaññi
simile for rebirth in good and bad destinations MN129 Bālapaṇḍita
cause for loss of wealth AN8.54 Byagghapajja
cause of downfall Snp1.6 Parābhava
monastics abstaining from DN1:1.7.0.1 Brahmajāla
asking about gradual training MN107 Gaṇakamoggallāna
cause for rebirth as SN31.2 Sucarita
conception of embryo MN38 Mahātaṇhāsaṅkhaya
see also rivers
burning away, simile for enduring speech MN21 Kakacūpama
damming, simile for stopping applied and sustained thought SN41.8 Nigaṇṭha
grains of sand, how many eons have passed SN15.8 Gaṅgā
making Ganges slope west, like relatives wishing SN45.160 Nadī
making Ganges slope west, simile for impossible to disrobe SN35.244 Dukkhadhamma , SN52.8 Salalāgāra
simile for crossing saṁsara MN34 Cūḷagopālaka
simile for giving up lower fetters MN64 Mahāmāluṅkya
slants to the east, simile for awakening factors lead to nibbāna SN46.77 Paṭhama Pācīnaninna
slants to the east, simile for five powers leading to nibbāna SN50.1 Paṭhama Pācīnaninna - Samuddaninna 6 , SN51.33 Paṭhama Pācīnaninna
slants to the east, simile for jhānas lead to nibbāna SN53.1 Paṭhama Pācīnaninna
slants to the east, simile for noble eightfold path leads to nibbāna SN45.91 Paṭhama Pācīnaninna
slants to the east, simile for right efforts leading to nibbāna SN49.1 Paṭhama Pācīnaninna
slants to the east, simile for spiritual faculties SN48.71 Paṭhama Pācīnaninna
sloping towards ocean, simile for disciples moving towards enlightenment MN73 Mahāvacchagotta , SN35.241 Paṭhama Dārukkhandhopama
example of peak pleasure SN1.11 Nandana
giving up, ten precepts Kp2 Dasasikkhāpada
simile for accepting garudhammas AN8.51 Gotamī
simile for accepting teachings MN5 Anaṅgaṇa
for bhikkhunīs AN8.51 Gotamī
simile for inferring Buddha’s knowledge SN47.12 Nālandā
simile for internal sense bases SN35.245 Kiṁsukopama
seeing four noble truths SN56.30 Gavamapati
beryl, shines like the self after death MN79 Cūḷasakuludāyi , MN80 Vekhanassa
beryl, simile of examining the body MN77 Mahāsakuludāyi
as a quality of a good person AN4.53 Paṭhama Saṁvāsa
as a sign of faith AN3.42 Tiṭhāna
as cause for good reputation AN3.79 Gandhajāta
ground for making merit, brahmins’ MN99 Subha
helpful for rebirth by aspiration MN120 Saṅkhārupapatti
lay follower, generous SN55.37 Mahānāma
noble disciple grows nobly when they grow in AN10.74 Vaḍḍha
noble generosity, definition MN140 Dhātuvibhaṅga
quality of stream-enterer SN55.6 Thapati
recollection of other’s MN68 Naḷakapāna
with material things and with Dhamma AN2.143 Dāna 3
dealing with speech that may be MN21 Kakacūpama
as criterion for loving-kindness Kp9 Metta , Snp1.8 Metta
of training AN4.111 Kesi
chief supporter of Buddha Kassapa MN81 Ghaṭīkāra
reborn as a deva SN2.24 Ghaṭīkāra
comes together with ghee, simile for association SN14.16 Sagātha
in broken pot rising up, simile for causing rebirth in hell SN42.6 Asibaddhaka
in broken pot rising up, simile for death SN55.21 Paṭhama Mahānāma
like milk to cream of ghee for refined use of wealth AN10.91 Kāmabhogī
asking about elements SN35.129 Ghosita
see also ghosts
better than animal realm MN97 Dhānañjāni
cause for rebirth in AN10.176 Cunda
dying as human and reborn as ghosts are many SN56.104 Tatiya Manussacuti
like tree with thin foliage MN12 Mahāsīhanāda
lost opportunity if born in hell when Buddha is alive AN8.29 Akkhaṇa
merit sharing with beings in AN10.177 Jāṇussoṇī
passage of time in Pv23 Sutta
cannot take things directly Pv22 Uttaramātu , Pv45 Gaṇa
greediness Pv29 Bhusa
mansion (petavimāna) Pv23 Sutta , Pv28 Rathakāra
principled renunciate life MN94 Ghoṭamukha
long list of Vv33 Guttila
name changing MN116 Isigili
advice when sick AN10.60 Girimānanda
people who refrain from accepting are few SN56.86 Kumārika
as an investment AN7.52 Dānamahapphala
as not enough AN5.176 Pīti
as principle of cordiality MN48 Kosambiya , MN104 Sāmagāma
as stream of merit AN5.45 Puññābhisanda
benefits in future lives AN5.31 Sumanā
by monastics MN48 Kosambiya
carefully or carelessly AN9.17 Kulopagamana
compared to meditation SN20.4 Okkhāsata
dedication to gods AN7.53 Nandamātā
dedication to the dead AN10.177 Jāṇussoṇī
Dhamma better than material things AN2.141 Dāna 1 , AN2.142 Dāna 2
Dhamma gives freedom from death SN1.42 Kiṁdada
“doctrine for morons” MN76 Sandaka
encouraging others to, example of MN92 Sela , Snp3.7 Sela
even to small creatures in water AN3.57 Vacchagotta
exceeding a request AN4.79 Vaṇijjā
fruitful gifts AN8.34 Khettūpama
“Gifts should only be given to the Buddha” MN56 Upāli , AN3.57 Vacchagotta , AN8.12 Sīhasenāpati
givers like clouds Iti75 Avuṭṭhika
grounds for making merit Iti60 Puññakiriyavatthu
having killed SN1.32 Maccharī
hoping for merit SN1.33 Sādhu
in a poorly explained teaching AN1.322
last bite of food Iti26 Dāna
leads to wealth SN42.9 Kula
massive gift not as fruitful because it was not given to Saṅgha AN9.20 Velāma
merit like water in ocean AN5.45 Puññābhisanda
moderation in AN1.322 , AN1.323
no result (wrong view) SN24.5 Natthi dinna
not as much as you are able AN9.19 Devatā
not fulfilling an offer AN4.79 Vaṇijjā
out of cowardice AN8.33 Dānavatthu
out of favoritism AN8.33 Dānavatthu
out of hostility AN8.33 Dānavatthu
out of stupidity AN8.33 Dānavatthu
outside of the community AN7.29 Upāsaka aparihānīya
parents as worthy recipients AN7.47 Mahāyañña
praised by wise Dhp177
precepts as a gift AN8.39 Puññābhisanda
prevented by stinginess, heedlessness, fear SN1.32 Maccharī
rebirth among gods of Brahmā’s Host AN7.52 Dānamahapphala
rebirth in realm of the Four Great Kings AN7.52 Dānamahapphala
recipient makes it fruitful AN3.99 Potthaka
recipient makes it not fruitful AN3.99 Potthaka
recipients like fields AN8.34 Khettūpama
regret after giving SN3.20 Dutiya Aputtaka
results even in animal realm AN10.177 Jāṇussoṇī
results in heavenly realm AN10.177 Jāṇussoṇī
results in human realm AN10.177 Jāṇussoṇī
results of depending on how gift was given AN5.148 Sappurisadāna
similar to warfare SN1.33 Sādhu
small amounts give big results Pv23 Sutta
taught by the wise AN3.45 Paṇḍita
thinking of repaying AN8.31 Paṭhama Dāna
thinking to be reborn in heaven AN8.33 Dānavatthu
thinking to not stop family tradition AN8.33 Dānavatthu
thinking, ‘I cook, they don’t. It wouldn’t be right for me to not give to them.’ AN8.31 Paṭhama Dāna
thinking, ‘It’s good to give.’ AN8.31 Paṭhama Dāna
thinking, ‘They’ll give to me.’ AN8.31 Paṭhama Dāna
thoughtlessly AN9.20 Velāma
to get friends SN10.12 Āḷavaka
to get good reputation AN8.31 Paṭhama Dāna
to make ones mind clear AN8.33 Dānavatthu
to make the mind clear and joyful AN7.52 Dānamahapphala
to one free from delusion Dhp358
to one free from desire Dhp359
to one free from greed Dhp356
to one free from hate Dhp357
to ordinary people less fruitful than gifts to Saṅgha MN142 Dakkhiṇāvibhaṅga , Pv21 Aṅkura
to Saṅgha is always more fruitful than individual gifts MN142 Dakkhiṇāvibhaṅga , AN6.59 Dārukammika , Vv34 Daddalla
to someone possessing noble eightfold path AN8.34 Khettūpama
to virtuous people AN3.57 Vacchagotta
when you have little SN1.32 Maccharī
with own hand AN9.20 Velāma
without belief in future consequences AN9.20 Velāma
worthy of gifts, qualities of one who is MN65 Bhaddāli , AN10.97 Āhuneyya
worthy of gifts: five powers AN6.4 Bala
worthy of gifts: five spiritual faculties AN6.3 Indriya
worthy of gifts: psychic powers AN6.2 Dutiya Āhuneyya
worthy of gifts: sense restraint AN6.1 Paṭhama Āhuneyya
difficult to admonish MN15 Anumāna
grabbing branch with glue smeared hand, simile for identity AN4.178 Cetovimutti
leading to rebirth in animal realm MN129 Bālapaṇḍita
forgetting Dhp209
of various groups of people AN6.52 Khattiya
monk accused of being MN66 Laṭukikopama
Ven. Sāriputta cannot see Ud4.4 Yakkhapahāra
asking Citta a question SN41.7 Godatta
discussing factors of stream entry SN55.23 Godhā
afraid of Buddha’s teachings on identity AN4.33 Sīha
Buddha asked if he is a AN4.36 Doṇa
diverse in body and diverse in perception AN7.44 Viññāṇaṭṭhiti , AN9.24 Sattāvāsa
“luxurious beds” of AN3.63 Venāgapura
not getting bliss of seclusion AN8.86 Nāgita
protect those who practice loving-kindness AN11.15 Mettānisaṁsa
rejoicing in disciple attaining enlightenment MN31 Cūḷagosiṅga , AN7.69 Pāricchattaka
seeing bad qualities of monks AN6.21 Sāmagāmaka
teaching Dhamma AN3.127 Hatthaka
that are stream-enterers AN6.34 Moggallāna
thinking they are permanent MN49 Brahmanimantanika
who were human disciples of the Buddha AN3.127 Hatthaka , AN5.44 Manāpadāyī , AN6.34 Moggallāna
wish to be reborn as through observances AN5.206 Vinibandha , AN9.72 Vinibandha satipaṭṭhāna
worshiping arahants SN2.14 Nandana
worshiping meditators AN11.9 Sandha
aspiring to be reborn as MN120 Saṅkhārupapatti
aspiring to be reborn as MN120 Saṅkhārupapatti
Baka Brahmā’s birth in MN49 Brahmanimantanika
perceiving, directly knowing, etc. MN1 Mūlapariyāya
aspiring to be reborn as MN120 Saṅkhārupapatti
aspiring to be reborn as MN120 Saṅkhārupapatti
aspiring to be reborn as MN120 Saṅkhārupapatti
aspiring to be reborn as AN8.35 Dānūpapatti
diverse in body and unified in perception AN7.44 Viññāṇaṭṭhiti , AN9.24 Sattāvāsa
knowing stages of enlightenment AN7.56 Tissabrahma
path to rebirth among MN127 Anuruddha
aspiring to be reborn as MN120 Saṅkhārupapatti
aspiring to be reborn as MN120 Saṅkhārupapatti
path to rebirth among MN127 Anuruddha
aspiring to be reborn as MN120 Saṅkhārupapatti
aspiring to be reborn as MN120 Saṅkhārupapatti
path to rebirth among MN127 Anuruddha
path to rebirth among MN127 Anuruddha
aspiring to be reborn as MN120 Saṅkhārupapatti
foremost when world system is contracting AN10.29 Paṭhama Kosala
perceiving, directly knowing, etc. MN1 Mūlapariyāya
unified in body and diverse in perception AN7.44 Viññāṇaṭṭhiti , AN9.24 Sattāvāsa
aspiring to be reborn as MN120 Saṅkhārupapatti
being set on AN3.116 Āneñja
aspiring to be reborn as MN120 Saṅkhārupapatti
being set on AN3.116 Āneñja
abodes of beings AN9.24 Sattāvāsa
aspiring to be reborn as MN120 Saṅkhārupapatti
aspiring to be reborn as MN120 Saṅkhārupapatti
being set on AN3.116 Āneñja
cause for rebirth among AN8.36 Puññakiriyavatthu
cause for rebirth AN5.33 Uggaha
visiting Ven. Anuruddha AN8.46 Anuruddhamanāpakāyika
cause for rebirth among AN8.36 Puññakiriyavatthu
humans compared to AN9.21 Ṭhāna
not jealous of human pleasure MN75 Māgandiya
Pāricchattaka tree AN7.69 Pāricchattaka
rejoicing in righteous king MN83 Makhādeva
simile for gods having power over other gods MN90 Kaṇṇakatthala
cause for rebirth among AN8.36 Puññakiriyavatthu
aspiring to be reborn as MN120 Saṅkhārupapatti
perceiving, directly knowing, etc. MN1 Mūlapariyāya
unified in body and unified in perception AN7.44 Viññāṇaṭṭhiti , AN9.24 Sattāvāsa
cause for rebirth among AN8.36 Puññakiriyavatthu
practice leading to Vv16 Sirimā
rebirth among MN60 Apaṇṇaka
abodes of beings AN9.24 Sattāvāsa
cause for rebirth among AN8.36 Puññakiriyavatthu
lost opportunity if born in hell when Buddha is alive AN8.29 Akkhaṇa
benefiting the world AN3.60 Saṅgārava
difficult Dhp302
discouraging with encouragement to make merit MN82 Raṭṭhapāla
encouragement to collect merit at home instead Thig15.1 Isidāsī , Thig16.1 Sumedhā
from different castes MN84 Madhurā
gods rejoice Iti82 Devasadda
inspired by others AN5.180 Gavesī
leaving behind children Thig13.3 Cāpā
like changes in Pāricchattaka tree AN7.70 Sakkāragarukāra
new monastics needing care MN67 Cātumā , SN22.80 Piṇḍolya
new monks should train in four foundations of mindfulness SN47.4 Sālā
non-Buddhist MN83 Makhādeva
origin of bhikkhuni order AN8.51 Gotamī
out of love and respect for the Buddha SN46.30 Udayī
parents’ permission needed MN82 Raṭṭhapāla
recommended by the wise AN3.45 Paṇḍita
thief of Dhamma SN12.70 Susīma
threatening to not eat if not allowed to Thig16.1 Sumedhā
to understand the four noble truths SN56.3 Paṭhama Kulaputta
Ven. Bakkula never giving MN124 Bakkula
while young, the Buddha MN95 Caṅkī
abstaining from, ten precepts Kp2 Dasasikkhāpada
can be made pure, simile for mind MN7 Vatthūpama
corruptions of like five hindrances SN46.33 Paṭhama Kilesa , AN5.23 Upakkilesa
counterfeit gold, simile for untrue teachings SN16.13 Saddhammapatirūpaka
not lying for the sake of SN17.13 Suvaṇṇanikkha
people who refrain from are few SN56.83 Jātarūpa
simile for psychic powers MN77 Mahāsakuludāyi
see also money
liable to rebirth, old age, corruption MN26 Ariyapariyesanā
monastics not permitted SN42.10 Maṇicūḷaka
see also money
rain of not satisfying Dhp186
simile for showing good qualities AN7.70 Sakkāragarukāra
wrong action and wrong speech SN55.7 Veludavāreyya
simile for psychic powers MN77 Mahāsakuludāyi
accumulating little by little Dhp122
cause for birth as cloud deva SN32.2 Sucarita
cause for rebirth as gandhabba SN31.2 Sucarita
cause for rebirth as nāga SN29.7 Paṭhama Suta
cause for rebirth as supaṇṇa SN30.3 Paṭhama Dvayakāri , SN30.4-6
cause of the four kinds of mindfulness meditation AN10.61 Avijjā , AN10.62 Taṇhā
caused by sense restraint AN10.61 Avijjā , AN10.62 Taṇhā
doing again and again Dhp118
done in pain and sadness MN46 Mahādhammasamādāna
done with pleasure and happiness MN46 Mahādhammasamādāna
hard to do Dhp163
impossible for bad results to come from MN115 Bahudhātuka
impossible to lead to bad destination MN115 Bahudhātuka
results come slowly Dhp120
results coming at different times MN136 Mahākammavibhaṅga
results of Dhp16 , Dhp18
seeing results of Dhp16 , Dhp18
should be cultivated MN114 Sevitabbāsevitabba
simile of garland maker Dhp53
teaching about as gentle training AN4.111 Kesi
ten ways of performing: fully comprehending makes an end of suffering AN10.28 Dutiya Mahāpañha
three types Iti65 Sucarita
three types fulfill foundations of mindfulness SN46.6 Kuṇḍaliya
three types fulfilled by sense restraint SN46.6 Kuṇḍaliya
as result of merit Kp8 Nidhikaṇḍa
Dhamma for one with SN3.18 Kalyāṇamitta
essential for monastic’s development AN10.82 Ānanda
having AN2.95
worthy of gifts AN10.97 Āhuneyya
admonishment and AN2.62 Puggala 11
bad monastics weak when good monastics strong AN2.39 Samacitta 8
easy to admonish MN103 Kinti
gone forth out of faith MN107 Gaṇakamoggallāna
like a thoroughbred horse MN65 Bhaddāli
like a warrior AN3.133 Yodhājīva
like cloth from Kāsi AN3.99 Potthaka
see things as “This is not mine, I am not this, this is not my self.” AN3.133 Yodhājīva
Vinaya gives comfort to AN10.31 Upāli
association with leads to hearing teachings MN75 Māgandiya
benefit of relying on AN4.242 Sappurisānisaṁsa
benefits those around them AN8.38 Sappurisa
easy to do good Ud5.8 Saṅghabheda
experiencing bad results MN136 Mahākammavibhaṅga
grateful and thankful AN2.32 Samacitta 1
how they associate MN110 Cūḷapuṇṇama
how they council others MN110 Cūḷapuṇṇama
like a cloud that rains everywhere AN8.38 Sappurisa
like Himalayas Dhp304
reborn in good destination MN110 Cūḷapuṇṇama
use wealth to support others SN3.19 Paṭhama Aputtaka
faithful, conscientious, prudent, learned, energetic, mindful, wise AN7.94 Saddhamma
hindered by lack of commitment and reviewing AN10.73 Iṭṭhadhamma
nourished by commitment and reviewing AN10.73 Iṭṭhadhamma
rare in the world AN10.73 Iṭṭhadhamma
confidence and virtue cause of SN55.18 Paṭhama Devacārika
able to benefit oneself and others AN8.62 Alaṁ
inspires the Buddha to teach AN10.83 Puṇṇiya
as footprint of the Dhamma AN4.29 Dhammapada
come together with people who are SN14.27 Dasakammapatha
in definition of right intention (sammā saṅkappa) MN141 Saccavibhaṅga
questions about the Buddha MN108 Gopakamoggallāna
simile for bones Dhp149
how teaching should be done AN5.159 Udāyī
to Brahmāyu MN91 Brahmāyu
to Upāli MN56 Upāli
as reported by an arahant MN112 Chabbisodhana
enlightenment achieved through MN70 Kīṭāgiri
like changes in adze handle, hard to see progress day by day SN22.101 Vāsijaṭopama , AN7.71 Bhāvanānuyutta
purifying the mind, step by step AN3.101 Paṁsudhovaka
taking on more aspects AN5.180 Gavesī
bad, simile of bad monks corrupting good monks AN8.10 Kāraṇḍava
bag of, simile for parts of body MN10 Satipaṭṭhāna , MN119 Kāyagatāsati
people who refrain from accepting raw are few SN56.84 Āmakadhañña
simile of teachings coming from the Buddha AN8.8 Uttara
something permanent MN22 Alagaddūpama
complete understanding of all SN35.60 Sabbūpādānapariññā
condition for becoming SN12.1 Paṭiccasamuppāda
conditioned by craving SN12.1 Paṭiccasamuppāda
delighting in feelings MN38 Mahātaṇhāsaṅkhaya
dimension of neither perception nor non-perception as best thing to grasp MN106 Āneñjasappāya
given up by eightfold path SN45.173 Upādāna
like youth checking mirror SN22.83 Ānanda
not grasping at anything in the world MN140 Dhātuvibhaṅga , SN12.51 Parivīmaṁsana
not grasping removes anxiety MN37 Cūḷataṇhāsaṅkhaya
perception of dissatisfaction with the whole world AN10.60 Girimānanda
prone to being grasped SN12.52 Upādāna
sensual pleasures, views, precepts and observances, and theories of a self SN45.173 Upādāna
vital condition for becoming SN12.23 Upanisa
vital condition is craving SN12.23 Upanisa
what is impermanent SN35.105 Upādāya
burning, simile for corrupt perceptions spreading SN14.12 Sanidāna
compared to creatures in the ocean SN56.36 Pāṇa
less than number of mothers SN15.1 Tiṇakaṭṭha
simile for craving Dhp335
water on tip of, simile for suffering removed by stream-enterer SN13.2 Pokkharaṇi , SN56.52 Pokkharaṇī
in senses accumulates aggregates MN149 Mahāsaḷāyatanika
like bonfire fed by grass, etc. SN12.52 Upādāna
like oil lamp fed by oil SN12.53 Paṭhama Saññojana
like tree drawing up sap SN12.55 Paṭhama Mahārukkha
understood by Buddha AN3.104 Paṭhama Assāda
Buddha sees AN10.26 Kālī
faculties of pleasure, pain, happiness, sadness, equanimity SN48.32 Sotāpanna
of sense pleasures, form, feeling MN13 Mahādukkhakkhandha
search for in aggregates SN22.27 Dutiya Assāda
good people (sappurisa) AN2.32 Samacitta 1
of arahants Ud4.9 Upasena
to those who have helped Pv21 Aṅkura
Buddha sends monks out to teach SN4.5 Dutiya Pāsa
how to make donations very fruitful MN6 Ākaṅkheyya , AN10.71 Ākaṅkheyya
defined as one with a liberated mind SN47.11 Mahāpurisa
defined by brahmins AN4.35 Vassakāra
defined by Buddha AN4.35 Vassakāra
emptiness is the meditation of a MN151 Piṇḍapātapārisuddhi
what is and is not Dhamma AN4.180 Mahāpadesadesanā
arises from within SN3.2 Purisa
cause of bad actions AN10.47 Mahāli
give up by seeing with wisdom AN10.23 Kāya
giving up guarantees non-return Iti1 Lobha
practice for giving up MN3 Dhammadāyāda
arahants free from MN1 Mūlapariyāya
ascetics not freed from MN150 Nagaravindeyya
for things never sensed SN35.95 Māluṅkyaputta
for what is impermanent SN22.138 Dutiya Anicca
given up when mind is developed AN2.31 Bāla 11
giving up in present life SN42.12 Rāsiya
like water for seeds SN22.54 Bīja
mind without and not liable to become AN9.25 Paññāparicita , AN9.26 Silāyūpopama
path for removing SN45.41 Virāga
perception of ugliness to give up AN6.107 Rāga
removing by seeing repulsive in unrepulsive AN5.144 Tikaṇḍakī
while on alms round, etc. MN151 Piṇḍapātapārisuddhi
without giving up, cannot become arahant AN9.62 Arahattā bhabbābhabbadhamma
causes for ten types of bad actions AN10.174 Kammanidāna
does not end because of worldly status MN113 Sappurisa
ending of is the unconditioned SN43.1 Kāyagatāsati
ending through noble eightfold path SN45.4 Brāhmaṇa
goal is for one free from MN11 Cūḷasīhanāda
must be given up to give up birth, old age, death AN10.76 Tayodhamma
to give up, first three fetters must be given up AN10.76 Tayodhamma
corruption of the mind (cittassa upakkilesa) MN7 Vatthūpama
as illness for monastics AN4.157 Roga
as very harmful AN1.86
leads to unwholesome AN1.62 Viriyārambha 2
removed by having few wishes AN6.114 Asantuṭṭhi
danger of being greeted with cupped hands AN7.72 Aggikkhandhopama
greeting the Buddha MN41 Sāleyyaka
concern that family will grieve after death SN55.3 Dīghāvu upāsaka
loss of child MN87 Piyajātika
useless to departed Kp7 Tirokuṭṭa
abandoning the Bodhisatta MN36 Mahāsaccaka
aggregates not-self SN22.59 Pañcavaggiya
achieving in dhammavinaya MN21 Kakacūpama
faith, ethics, learning, generosity, wisdom SN37.34 Vaḍḍhī , AN5.63 Paṭhama Vaḍḍhī
three types AN3.139 Vuddhi
simile for all who have attained enlightenment do so in certain way AN10.95 Uttiya
simile for direct knowledge SN45.159 Āgantuka
simile for feelings SN36.13 Dutiya Ākāsa
caring for by breaking precepts MN97 Dhānañjāni
bad behaviour of MN69 Gulissāni
H
determines rebirth SN42.8 Saṅkhadhama
over lifetimes Ud3.6 Pilindavaccha
cause of wholesome and unwholesome MN78 Samaṇamaṇḍikā
wholesome and unwholesome MN78 Samaṇamaṇḍikā
horse hair split seven times SN56.45 Vāla
asking about Chapter of the Eights SN22.3 Paṭhama Hāliddikāni
Buddha waving his hand in space SN16.3 Candūpama
grabbing branch with glue smeared hand, simile for identity AN4.178 Cetovimutti
like grabbing branch with glue smeared hand AN4.178 Cetovimutti
picking up and putting down, simile for sense bases SN35.236 Paṭhama Hatthapādupama
that juice flows from Pv21 Aṅkura
caused by contact SN48.39 Kaṭṭhopama
through understanding impermanence MN137 Saḷāyatanavibhaṅga
actions that lead to MN88 Bāhitika
arises by chance SN12.25 Bhumija
attachment/acquisitions (upadhi) and AN2.66
by giving vehicles SN1.42 Kiṁdada
concentration and AN2.73
contentment is Dhp331
dependent on contact SN12.25 Bhumija
for happy person, pain is an affliction AN9.34 Nibbānasukha
form and formless AN2.76
gained through pain/suffering MN101 Devadaha
jhanas and formless attainments MN59 Bahuvedanīya , SN36.19 Pañcakaṅga
made by oneself or another SN12.25 Bhumija
material and spiritual AN2.68
mindfulness of breathing (bliss) MN118 Ānāpānasati
noble and ignoble AN2.69
not affected by Dhp83
of blamelessness AN4.62 Ānaṇya
of debtlessness AN4.62 Ānaṇya
of laypeople and of monastics AN2.64
of ownership AN4.62 Ānaṇya
of pleasure and of equanimity AN2.72 , AN2.75
of sensuality and of renunciation AN2.65
of using wealth AN4.62 Ānaṇya
physical and mental AN2.70
result of factors of stream-entry SN55.30 Licchavi
taints (āsava) and AN2.67
through happiness Thag1.63 Pakkha
through harming others Dhp291
vital condition for concentration SN12.23 Upanisa
vital condition is tranquility SN12.23 Upanisa
waking happily, benefit of loving-kindness AN11.15 Mettānisaṁsa
we have experienced all in saṁsara SN15.12 Sukhita
with material things Dhp290
with rapture and free from rapture AN2.71 , AN2.74
foundations of mindfulness SN47.8 Sūda
from listening to Dhamma AN9.4 Nandaka
gain and honor obstruction even for arahant SN17.30 Khīṇāsavabhikkhu
proper attention leads to SN22.122 Sīlavanta
things that give AN6.78 Sukhasomanassa
Mahā Kassapa says monks are now SN16.6 Paṭhama Ovāda , SN16.7 Dutiya Ovāda
spiritual path SN2.6 Kāmada
contentment SN2.6 Kāmada
four things hard to obtain AN4.61 Pattakamma
affecting oneself Iti89 Devadatta
like dust thrown into the wind Dhp125 , Pv21 Aṅkura
simile of dust in wind Snp3.10 Kokālika
in definition of right intention (sammā saṅkappa) MN141 Saccavibhaṅga
to remove cruelty AN6.113 Arati
one who is able to restore AN10.33 Ubbāhikā
how to achieve MN103 Kinti
through agreeing with the well spoken MN59 Bahuvedanīya , SN36.19 Pañcakaṅga
qualities that do not lead to AN10.87 Adhikaraṇika
as great happiness Iti19 Saṅghasāmaggī
good time for meditation AN5.54 Asamayasamaya
indicator of having right intention AN3.124 Bhaṇḍana
laypeople trying to create disharmony AN8.87 Pattanikkujjana
type of assembly AN2.43 Parisa 2
simile for aggregates SN35.246 Vīṇopama
causes unskillful qualities to grow MN114 Sevitabbāsevitabba
causing hearing disagreeable things AN8.40 Apāyasaṁvattanika
come together with people who use SN14.26 Sattakammapatha , SN14.27 Dasakammapatha
from speaking much AN5.214 Bahubhāṇi
in definition of right speech (sammā vācā) MN141 Saccavibhaṅga
likely when talking a lot AN5.214 Bahubhāṇi
people who refrain from are few SN56.76 Pharusavācā
rebirth in ghost realm Pv15 Mattā
speech like honey is ones who gives up AN3.28 Gūthabhāṇī
to noble disciples Pv30 Kumāra
by not speaking harshly MN8 Sallekha
causes skillful qualities to grow MN114 Sevitabbāsevitabba
arahants cannot make prejudiced decisions AN9.7 Sutavāparibbājaka
arahants free from MN1 Mūlapariyāya
arises from within SN3.2 Purisa
ascetics not freed from MN150 Nagaravindeyya
cause of bad actions AN10.47 Mahāli
caused by feature of harshness AN3.68 Aññatitthiya
caused by love and hate AN4.200 Pemadosa
give up by seeing with wisdom AN10.23 Kāya
giving up guarantees non-return Iti2 Dosa
giving up in present life SN42.12 Rāsiya
loving-kindness to give up AN6.107 Rāga
making prejudiced decisions AN4.17 Agati
mind without and not liable to become AN9.25 Paññāparicita , AN9.26 Silāyūpopama
practice for giving up MN3 Dhammadāyāda
removing by seeing unrepulsive in repulsive AN5.144 Tikaṇḍakī
very blameworthy, quick to fade AN3.68 Aññatitthiya
while on alms round, etc. MN151 Piṇḍapātapārisuddhi
without giving up, cannot become arahant AN9.62 Arahattā bhabbābhabbadhamma
breaking is fear and threat (bhaya vera) SN12.41 Paṭhama Pañcabhayavera
removed by non-hatred Dhp5
through breaking precepts SN12.41 Paṭhama Pañcabhayavera
asks the Buddha if he slept well AN3.35 Hatthaka
eight amazing and wonderful qualities AN8.23 Hatthakāḷavaka
foremost who attract a group AN1.251
mothers wish for sons to be like SN17.23 Ekaputta
right to aspire to be like AN2.132 Āyācana 3
standard to aspire to AN4.176 Āyācamāna
visits the Buddha AN3.127 Hatthaka
catching quail outside of its domain SN47.6 Sakuṇagghi
simile for sense pleasures MN54 Potaliya
ignore to understand four noble truths SN56.34 Cela
lifespan is short SN4.9 Paṭhama Āyu
mindfulness of death AN6.20 Dutiya Maraṇasati
simile for developing good qualities AN10.54 Samatha
simile for giving up bad qualities AN10.51 Sacitta
from making false accusation AN9.11 Sāriputta sīhanāda
if Buddha bowed down to someone AN8.11 Verañja
attaining enlightenment after this life AN10.63 Niṭṭhaṅgata , AN10.64 Aveccappasanna
awakening factors, seven SN46.3 Sīla
bases of psychic power SN51.26 Dutiya Phala
five spiritual faculties SN48.15 Paṭhama Vitthāra
mindfulness of breathing SN54.4 Paṭhama Phala
not reborn in bad destination SN55.25 Dutiya Sarakāni
observing impermanence AN7.95 Cakkhu aniccānupassī
someone with residue remaining AN9.12 Sopādisesa
term for Tathāgata (realized one) AN8.85 Tathāgatādhivacana
good time for meditation AN5.54 Asamayasamaya
helpful for attaining nibbāna AN10.11 Senāsana
helps meditation AN5.53 Padhāniyaṅga
hindered by unsuitable activity AN10.73 Iṭṭhadhamma
nourished by suitable activity AN10.73 Iṭṭhadhamma
rare in the world AN10.73 Iṭṭhadhamma
through eating once a day MN21 Kakacūpama
vanity of, giving up AN3.39 Sukhumāla
Ven. Bakkula having perfect MN124 Bakkula
result of heedfulness SN3.17 Appamāda
leads to arahantship SN55.58 Catuttha Phala
leads to remembering the Dhamma MN70 Kīṭāgiri , MN95 Caṅkī
leads to stream entry SN55.55 Paṭhama Phala
leads to practicing in line with the Dhamma MN75 Māgandiya
dealing with speech that may be MN21 Kakacūpama
aspiring to attain MN120 Saṅkhārupapatti
based on mindfulness and equanimity MN54 Potaliya
Buddha’s knowledge of MN71 Tevijjavacchagotta
how to obtain MN6 Ākaṅkheyya
identity (sakkāya) AN4.178 Cetovimutti
loosing due to ascetic practices MN25 Nivāpa
mindfulness of the body helps one to achieve MN119 Kāyagatāsati
noble disciple’s MN53 Sekha
one of two things AN2.87
possible for one who lives secluded MN122 Mahāsuññata
stilling of all activities AN3.32 Ānanda
through noble truths Iti103 Samaṇabrāhmaṇa
why some attain enlightenment through MN64 Mahāmāluṅkya
awakening factors SN46.54 Metta
cause for giving up harming AN6.13 Nissāraṇīya
culmination is dimension of infinite space SN46.54 Metta
path to the company of Brahmā MN99 Subha
would not do bad deeds AN10.219 Karajakāya
awakening factors SN46.54 Metta
cause for giving up desire AN6.13 Nissāraṇīya
culmination is dimension of nothingness SN46.54 Metta
path to the company of Brahmā MN99 Subha
would not do bad deeds AN10.219 Karajakāya
awakening factors SN46.54 Metta
cause for giving up hatred AN3.68 Aññatitthiya
culmination is the beautiful SN46.54 Metta
path to the company of Brahmā MN99 Subha
protection from non-humans SN20.3 Kula , SN20.5 Satti
starves ill will SN46.51 Āhāra
would not do bad deeds AN10.219 Karajakāya
awakening factors SN46.54 Metta
cause for giving up AN6.13 Nissāraṇīya
culmination is dimension of infinite consciousness SN46.54 Metta
living in harmony AN3.95 Parisā
path to the company of Brahmā MN99 Subha
would not do bad deeds AN10.219 Karajakāya
same in meaning and phrasing as other heart’s release MN43 Mahāvedalla , SN41.7 Godatta
limitless release of heart compared to MN127 Anuruddha
expansive release of heart compared to MN127 Anuruddha
same in meaning and phrasing as other heart’s release MN43 Mahāvedalla , SN41.7 Godatta
same in meaning and phrasing as other heart’s release MN43 Mahāvedalla , SN41.7 Godatta
conditions for attaining, remaining, emerging MN43 Mahāvedalla
escape from all signs AN6.13 Nissāraṇīya
same in meaning and phrasing as other heart’s release MN43 Mahāvedalla , SN41.7 Godatta
like asking question from monk when should have asked the Buddha AN10.115 Tatiya Adhamma
simile for being satisfied with limited attainments MN29 Mahāsāropama , MN30 Cūḷasāropama
simile for hollow argument MN35 Cūḷasaccaka
simile for path to give up five lower fetters MN64 Mahāmāluṅkya
simile for the Dhamma MN72 Aggivacchagotta
simile for wisdom SN48.55 Sāra
simile of asking question from monk when should have asked the Buddha MN18 Madhupiṇḍika , MN133 Mahākaccānabhaddekaratta , MN138 Uddesavibhaṅga
to be given up by enduring MN2 Sabbāsava
depending on vitality MN43 Mahāvedalla
to be given up by enduring AN6.58 Āsava
brahmins thinking they can cause rebirth in SN42.6 Asibaddhaka
called the six fields of contact SN35.135 Khaṇa
encouraging others to do good can lead to AN10.222 Dutiya
few reborn in Dhp174
hindered by wrong practice AN10.73 Iṭṭhadhamma
life in is impermanent Thig16.1 Sumedhā
not breaking five precepts leads to AN5.145 Niraya
nourished by right practice AN10.73 Iṭṭhadhamma
praising good deeds can lead to AN10.224 Catuttha
precepts lead to Vv53 Chattamāṇavaka
qualities that lead to AN5.4 Yathābhata
rare in the world AN10.73 Iṭṭhadhamma
simile of bird and net Dhp174
wholesome actions lead to AN3.146 Akusala
see also devas
Ven. Moggallāna can see MN50 Māratajjanīya
cause for rebirth in AN10.176 Cunda
dying as human and reborn as gods are few SN56.105 Catuttha Manussacuti
merit sharing with beings in AN10.177 Jāṇussoṇī
that are exclusively happy AN4.233 Vitthāra
that have mixed pleasure and pain AN4.233 Vitthāra
all skillful qualities rooted in SN45.139 Tathāgata , AN10.15 Appamāda
as always praised Dhp30
as sanctuary Thag17.1 Phussa
as very helpful AN1.83 , AN1.99
because life force ends quickly SN20.6 Dhanuggaha
cause for growth in skillful qualities AN10.68 Dutiya Lakapāna
deathless Dhp21
heedful person will develop noble eightfold path SN45.139 Tathāgata , SN45.140 Pada
honor to give up unskillful and develop skillful AN7.70 Sakkāragarukāra
in making merit Iti23 Ubhayattha
in skillful qualities SN3.18 Kalyāṇamitta
leads to awakening factors SN46.31 Paṭhama Kusala
leads to joy SN55.40 Nandiya
leads to wholesome AN1.59 Pabhassara 9
like island Dhp25
like jasmine is most fragrant AN10.15 Appamāda
like moon compared to stars AN6.53 Appamāda , AN10.15 Appamāda
like moon freed from clouds Thag16.8 Aṅgulimāla
like ocean is greatest of rivers AN10.15 Appamāda
like sandalwood is most fragrant AN10.15 Appamāda
like spikenard is most fragrant root AN10.15 Appamāda
like stalk of bunch of mangos AN6.53 Appamāda
like sun in cloudless sky AN10.15 Appamāda
like swift horse Dhp29
like wheel-turning monarch is chief AN10.15 Appamāda
like wise person on mountain-top Dhp28
noble disciple SN55.40 Nandiya
rejoicing in Dhp22
rely on to give up unskillful and develop skillful AN7.70 Sakkāragarukāra
removes heedlessness AN6.116 Uddhacca
simile of fire Dhp31
simile of moon Dhp172 , Dhp173
spiritual faculties SN48.56 Patiṭṭhita
a correct teaching that might lead to AN9.12 Sopādisesa
as very harmful AN1.82 , AN1.98
being satisfied with limited attainments MN29 Mahāsāropama , MN30 Cūḷasāropama
cause of and giving up AN10.76 Tayodhamma
corruption of the mind (cittassa upakkilesa) MN7 Vatthūpama
death Dhp21
leads to unwholesome AN1.58 Pabhassara 8
like a monkey swinging Thag6.5 Māluṅkyaputta
noble disciples SN55.40 Nandiya
overcoming MN8 Sallekha
practice for giving up MN3 Dhammadāyāda
prevents giving SN1.32 Maccharī
removed by heedfulness AN6.116 Uddhacca
Sakka living heedlessly MN37 Cūḷataṇhāsaṅkhaya
seeing fear in Dhp31 , Dhp32
sensual pleasures MN25 Nivāpa
stain of a guard AN8.15 Mala
wealth leaks because of SN1.76 Najīrati
when seeing divine messengers MN130 Devadūta
as fatal wounds AN5.129 Parikuppa
block enlightenment AN6.87 Voropita
impossible for person with right view AN1.271-276
possible for ordinary person AN1.271-276
in Dhamma, not material things MN3 Dhammadāyāda
stealing money Kp8 Nidhikaṇḍa
will get all of our wealth when we die MN82 Raṭṭhapāla
anyone who does bad action must go to SN42.8 Saṅkhadhama
as motivation to do good AN2.1 Vajja
avoiding by blaming others MN97 Dhānañjāni
breaking five precepts leads to AN5.145 Niraya
called the six fields of contact SN35.135 Khaṇa
completely disagreeable MN129 Bālapaṇḍita
dying as human and reborn in hell are many SN56.102 Paṭhama Manussacuti
encouraging others to do bad can lead to AN10.222 Dutiya
exclusively painful AN4.233 Vitthāra
from speaking much AN5.214 Bahubhāṇi
from unvirtuous behavior AN5.213 Sīla
going forth is not possible Thig16.1 Sumedhā
having head of a fish MN50 Māratajjanīya
hiding misdeeds leads to AN2.26 Bāla 6
judgment by King Yama AN3.36 Devadūta
like pit of glowing coals MN12 Mahāsīhanāda
lost opportunity if born in hell when Buddha is alive AN8.29 Akkhaṇa
merit sharing with beings in AN10.177 Jāṇussoṇī
praising bad deeds can lead to AN10.224 Catuttha
qualities that lead to AN5.4 Yathābhata
rebirth in like being in prison AN6.45 Iṇa
result of ascetic practices MN45 Cūḷadhammasamādāna
result of criticizing Dhamma SN1.39 Paṭhama Pajjunnadhītu
result of sense pleasures MN45 Cūḷadhammasamādāna
result of tie to gratification of sense SN35.235 Ādittapariyāya
“The Great Conflagration” SN56.43 Pariḷāha
trying to eat and drink in MN130 Devadūta
unwholesome actions lead to AN3.146 Akusala
warriors being reborn in SN42.3 Yodhājīva
description of MN130 Devadūta
dancers being reborn in SN42.2 Tālapuṭa
cause for rebirth in SN3.20 Dutiya Aputtaka
by giving the refuges AN3.24 Bahukāra
by helping to attain nibbāna AN3.24 Bahukāra
by helping to understand four noble truths AN3.24 Bahukāra
qualities of AN8.62 Alaṁ
bull’s, rid of folds like emptiness meditation MN121 Cūḷasuññata
removed and replaced, simile for cutting off greed MN146 Nandakovāda
to give up craving AN6.105 Bhava
training of trainee AN3.85 Sekkha
not enough just to have AN9.4 Nandaka , AN10.54 Samatha
Buddha turning to gold SN4.20 Rajja
compared to gravel, simile for Ven. Moggallāna SN21.3 Ghaṭa
simile for good people Dhp304
all who attain enlightenment remove AN10.95 Uttiya
attending to grounds of SN46.23 Ṭhāna
becoming twofold SN46.52 Pariyāya
blocking enlightenment AN5.23 Upakkilesa
blocking knowledge and vision MN99 Subha
blocking psychic powers AN5.23 Upakkilesa
caused by three kinds of misconduct AN10.61 Avijjā , AN10.62 Taṇhā
constantly removing Iti111 Sampannasīla
develop foundations of mindfulness to overcome AN9.64 Nīvaraṇa satipaṭṭhāna
given up in seclusion AN9.40 Āraññakanāgopama
investigating the mind to see if they are present MN151 Piṇḍapātapārisuddhi
like channels that disperse a river AN5.51 Nīvaraṇa
meditator’s mind overcome with AN11.9 Sandha
noble eightfold path to give up SN45.177 Nīvaraṇa
not knowing escape from AN11.9 Sandha
obstruction to proper meditation MN108 Gopakamoggallāna
one who removes, one who doesn’t MN68 Naḷakapāna
parasites of the mind AN5.51 Nīvaraṇa
preventing awakening factors SN46.24 Yoniso
removal as accomplishment of wisdom AN4.61 Pattakamma
removal by trainee SN54.12 Kaṅkheyya
removal in one who receives gifts SN3.24 Issattha
removed in four postures AN4.12 Sīla
seeing in the mind AN3.121 Dutiya Soceyya
sustained by fuel SN46.2 Kāya
understanding of MN10 Satipaṭṭhāna
visiting esteemed mendicants to overcome AN6.27 Paṭhama Samaya
compared to renunciate life MN76 Sandaka
metaphor for non attachment to aggregates SN22.3 Paṭhama Hāliddikāni
helps meditation AN5.53 Padhāniyaṅga
comes together with honey, simile for association SN14.16 Sagātha
pressing out, simile for listening to the Buddha MN77 Mahāsakuludāyi
simile for the Dhamma MN18 Madhupiṇḍika
honoring as a blessing Kp5 Maṅgala , Snp2.4 Maṅgala
non-delight in Dhp75
result of giving Dhp109
source of jealousy Thag2.17 Tissa
superior people AN3.26 Sevitabba
cutting through skin, flesh, sinews, bones SN17.28 Chavi
desire for leads to fear MN4 Bhayabherava
four noble truths pattern SN17.27 Tatiya Samaṇabrāhmaṇa
like fish hook SN17.2 Balisa
like turtle struck with harpoon SN17.3 Kumma
mind overcome with is never happy SN17.8 Sigāla
more powerful than sense desire SN17.21 Mātugāma , SN17.22 Janapadakalyāṇi
obsessed with getting and not getting SN17.10 Sagātha
obstruction even for arahant’s blissful meditation SN17.30 Khīṇāsavabhikkhu
what to honor to give up unskillful and develop skillful AN7.70 Sakkāragarukāra
hard to give up AN2.118 Āsā 1
having the hope to become enlightened AN3.13 Āsaṁsa
simile of thoroughbred being trained MN65 Bhaddāli
thoroughbred considering the wish of trainer, like good student AN11.9 Sandha
constrained by whip, simile for conscience SN1.18 Hiri
mated with donkey, not like mixed caste children MN93 Assalāyana
meditate like a thoroughbred, not a wild colt AN11.9 Sandha
self tamed person is better than thoroughbred Dhp322
simile for heedfulness Dhp29
simile for meditation AN11.9 Sandha
thoroughbred worthy of a king, simile for good monastic MN65 Bhaddāli
thoroughbred, simile for good mendicant AN8.13 Ājañña , AN10.87 Adhikaraṇika
thoroughbred, simile for training MN65 Bhaddāli
thoroughbred, simile of types of people AN9.22 Khaluṅka
trained and untrained, simile of MN125 Dantabhūmi
up or down from, simile for rebirth SN3.21 Puggala
wild colt, simile for bad mendicant AN10.87 Adhikaraṇika
wild colt, simile for bad people AN8.14 Khaluṅka
wild colt, simile of types of people AN9.22 Khaluṅka
honor to give up unskillful and develop skillful AN7.70 Sakkāragarukāra
leads to respect and harmony AN10.87 Adhikaraṇika
not being hospitable doesn’t lead to respect and harmony AN10.87 Adhikaraṇika
rely on to give up unskillful and develop skillful AN7.70 Sakkāragarukāra
respect for and Dhamma lasting long AN7.59 Kimbila
corruption of the mind (cittassa upakkilesa) MN7 Vatthūpama
give up by seeing with wisdom AN10.23 Kāya
overcoming MN8 Sallekha
practice for giving up MN3 Dhammadāyāda
quality of bad ascetic MN40 Cūḷa-Assapura
without giving up, cannot become arahant AN9.62 Arahattā bhabbābhabbadhamma , AN10.84 Byākaraṇa
see also laypeople
different from monastics MN54 Potaliya
hearing about a Buddha arising in the world MN27 Cūḷahatthipadopama
what do they want AN6.52 Khattiya
light landing on wall, simile for rooted faith SN48.42 Uṇṇābhabrāhmaṇa
light not landing on wall, simile for no desire SN12.64 Atthirāga
people walking between, simile for knowledge of rebirth of beings MN39 Mahā-Assapura , MN77 Mahāsakuludāyi
roof peak, simile for noble knowledge SN48.52 Mallika
simile for danger of fools spreading like fire MN115 Bahudhātuka
simile for Māra catching mendicant; catching fire SN35.243 Avassutapariyāya
with eleven doors, simile for eleven doors to the deathless MN52 Aṭṭhakanāgara , AN11.16 Aṭṭhakanāgara
see also roof peak
climbing to upper story before lower is built, simile for ending suffering without understanding four noble truths SN56.44 Kūṭāgāra
better than ghost realm MN97 Dhānañjāni
dying as human and reborn as animal are many SN56.103 Dutiya Manussacuti
dying as human and reborn as ghosts are many SN56.104 Tatiya Manussacuti
dying as human and reborn as gods are few SN56.105 Catuttha Manussacuti
dying as human and reborn in hell are many SN56.102 Paṭhama Manussacuti , SN56.105 Catuttha Manussacuti
has mixed pleasure and pain AN4.233 Vitthāra
like tree with thick foliage MN12 Mahāsīhanāda
merit sharing with beings in AN10.177 Jāṇussoṇī
right view leads to AN2.28 Bāla 8
deceptive, unlike animals MN51 Kandaraka
diverse in body and diverse in perception AN7.44 Viññāṇaṭṭhiti , AN9.24 Sattāvāsa
loving-kindness makes humans love you AN11.15 Mettānisaṁsa
as criterion for loving-kindness Kp9 Metta , Snp1.8 Metta
don’t get conceited because of knowledge AN9.14 Samiddhi
not wanting others to know attainments Thag6.10 Sumana
not wanting others to know good qualities AN8.23 Hatthakāḷavaka
not wanting to be known AN8.30 Anuruddha
when the perceptions for ascetics are developed AN10.101 Samaṇasaññā
as illness Dhp203
better than being heir in material things MN3 Dhammadāyāda
to be given up by enduring MN2 Sabbāsava , AN6.58 Āsava
to get parents’ permission to ordain MN82 Raṭṭhapāla
simile for Māra MN25 Nivāpa
not while in jhāna MN13 Mahādukkhakkhandha
being influenced by wives MN97 Dhānañjāni
power over wife SN37.28 Eka
token of woman SN1.72 Ratha
I
occurs because of grasping SN22.83 Ānanda
dimension of nothingness MN106 Āneñjasappāya
Buddha has abandoned all MN72 Aggivacchagotta
Ven. Sāriputta has long ago eradicated SN21.2 Upatissa , SN28.1 Vivekaja
will be repulsed by continued existence AN10.29 Paṭhama Kosala
kinds of discrimination SN45.162 Vidhā
Buddha teaches ending of SN22.78 Sīhopama
cessation of SN55.54 Gilāna
cessation of causes fear among gods AN4.33 Sīha
cessation of is happiness SN35.136 Sagayha
complete understanding of SN38.15 Sakkāya
fear of and disgust with MN102 Pañcattaya
four noble truths pattern SN22.103 Anta , SN22.105 Sakkāya
giving up and having a good death AN6.14 Bhaddaka
like dog tied to pillar MN102 Pañcattaya
origin, cessation, etc. MN44 Cūḷavedalla , AN4.33 Sīha
removed by ending identity AN5.200 Nissāraṇīya
arises because of regarding aggregates as self MN109 Mahāpuṇṇama , SN22.82 Puṇṇamā
blocking accomplishment in view AN6.89 Appahāya
giving up as if head were on fire SN1.21 Satti , SN2.15 Candana
knowing and seeing sense bases to give up SN35.166 Sakkāyadiṭṭhippahāna
must be given up to give up greed, hatred, delusion AN10.76 Tayodhamma
someone eager to overcome MN64 Mahāmāluṅkya
to give up, improper attention, following a wrong path, and mental sluggishness must be given up AN10.76 Tayodhamma
best thing that falls SN1.74 Vuṭṭhi
cause for rebirth Iti40 Vijjā
cause of craving AN10.62 Taṇhā
cause of unskillful qualities SN45.1 Avijjā
caused by five hindrances AN10.62 Taṇhā
causes wrong eightfold path SN45.1 Avijjā
condition for volitional formations SN12.1 Paṭiccasamuppāda
given up by direct knowledge SN45.159 Āgantuka , AN4.254 Abhiññā
given up when wisdom is developed AN2.31 Bāla 11
like rafters going to roof peak SN20.1 Kūṭa
like sweltering forest grove SN22.84 Tissa
no first point evident AN10.61 Avijjā
not knowing four noble truths SN56.17 Avijjā
perception of impermanence to remove SN22.102 Aniccasaññā
vital condition for volitional formations SN12.23 Upanisa
without there is not body, speech, mind SN12.25 Bhumija
worst stain of all AN8.15 Mala , Dhp243
arises because of sense pleasures and perceptions MN106 Āneñjasappāya
cause of forgetting SN46.55 Saṅgārava
causes unskillful qualities to grow MN114 Sevitabbāsevitabba
come together with people who are SN14.27 Dasakammapatha
corruption of the mind (cittassa upakkilesa) MN7 Vatthūpama
eating almsfood MN55 Jīvaka
for internal and external SN46.52 Pariyāya
like bowl of boiling water SN46.55 Saṅgārava
like sick person MN39 Mahā-Assapura
means decline in the teachings AN10.86 Adhimāna
quality of bad ascetic MN40 Cūḷa-Assapura
removed by heart’s release by loving-kindness AN1.17 Nīvaraṇappahāṇa 7
removed by loving-kindness AN5.200 Nissāraṇīya
starved by hearts release by loving-kindness SN46.51 Āhāra
through ignorance MN140 Dhātuvibhaṅga
time to see esteemed mendicant AN6.27 Paṭhama Samaya
causes skillful qualities to grow MN114 Sevitabbāsevitabba
term for Tathāgata (realized one) AN8.85 Tathāgatādhivacana
simile of creeper Dhp162
all conditioned things are SN1.11 Nandana , Dhp277
“All conditions are impermanent.” AN3.136 Uppādā
cause is impermanent SN22.18 Paṭhama Hetu
conducive to nibbāna SN35.147 Paṭhama Sappāya
contemplation of phenomena as MN64 Mahāmāluṅkya
devas learning they are not permanent SN22.78 Sīhopama
disproves annihilationism SN22.85 Yamaka
even gods are Thig16.1 Sumedhā
example of mountain SN15.20 Vepullapabbata
neutral feelings seen as Iti53 Dutiya Vedanā
of aggregates causes anxiety MN138 Uddesavibhaṅga
of even best things AN10.29 Paṭhama Kosala
of jhāna factors MN111 Anupada
of sense bases and objects MN146 Nandakovāda
of sensual pleasures, sensual perceptions, etc. MN106 Āneñjasappāya
seeing all conditions as is power of arahant AN8.28 Khīṇāsavabala , AN10.90 Khīṇāsavabala
shortness of life AN7.74 Araka
teachings do not get old Dhp151
using to endure abuse MN28 Mahāhatthipadopama
what’s impermanent is suffering SN35.1 Paṭhama Ajjhattānicca
wheel-turning monarchs SN41.10 Gilāna
mindfulness of breathing MN118 Ānāpānasati
person who does is worthy of gifts AN7.16 Aniccānupassī
person worthy of gifts AN7.95 Cakkhu aniccānupassī
stages of enlightenment AN7.95 Cakkhu aniccānupassī
to give up ignorance and arouse knowledge Iti85 Asubhānupassī
towards sense contact AN5.30 Nāgita
monks committed to developing MN118 Ānāpānasati
to abandon conceit “I am” MN62 Mahārāhulovāda
being intent on MN105 Sunakkhatta
discussion of MN105 Sunakkhatta
meditation with an abundant, expansive heart MN106 Āneñjasappāya
volitional formations SN12.51 Parivīmaṁsana
Buddha practicing Ud3.3 Yasoja
overcoming desire, ill will, aggression MN106 Āneñjasappāya
as very harmful AN1.90
cause for greed AN2.123 Āsā 6
cause for hate AN2.124 Āsā 7
cause of bad actions AN10.47 Mahāli
cause of wrong view AN2.125 Āsā 8
caused by lack of faith AN10.61 Avijjā , AN10.62 Taṇhā
causes lack of mindfulness and clear comprehension AN10.61 Avijjā , AN10.62 Taṇhā
leads to unwholesome AN1.66 Viriyārambha 6
must be given up to give up to give up three lower fetters. AN10.76 Tayodhamma
prevents awakening factors AN1.74 Kalyāṇamitta 4
to give up, unmindfulness, lack of situational awareness, and distracted mind must be given up AN10.76 Tayodhamma
leading the spiritual life MN126 Bhūmija
come together with imprudent SN14.17 Assaddha
faith, devotion, fondness, confidence AN5.141 Avajānāti
understanding because of foundations of mindfulness SN52.19 Nānādhimuttika
from consciousness SN12.40 Tatiya Cetanā
to overcome unwholesome MN8 Sallekha
power of, definition AN9.5 Balasaṅgahavatthu
no first point evident SN22.99 Paṭhama Gaddulabaddha
Buddha’s psychic powers SN51.22 Ayoguḷa
Buddha’s teachings on mindfulness of the body MN119 Kāyagatāsati
qualities of Ven. Bakkula MN124 Bakkula
impermanent SN22.96 Gomaya
what kinds should and should not be cultivated MN114 Sevitabbāsevitabba
Buddha not being MN26 Ariyapariyesanā
disciples who do not train MN3 Dhammadāyāda
see also work
result of faith AN11.14 Subhūti
bad people (asappurisa) AN2.32 Samacitta 1
senior monastics who are restrained live comfortably AN10.98 Thera
as legal defence MN104 Sāmagāma
because of speculation about the world SN56.41 Cintā
caused by thinking about inconceivable things AN4.77 Acinteyya
through imbalanced practice MN36 Mahāsaccaka
enduring like elephant at head of battle Thag1.31 Gabbharatīriya
to be given up by enduring MN2 Sabbāsava , AN6.58 Āsava
condition for right view AN5.25 Anuggahīta
developed with direct knowledge SN45.159 Āgantuka , AN4.254 Abhiññā
helpful for cessation of perception and feeling SN41.6 Dutiya Kāmabhu
investigating the mind to see if it is developed MN151 Piṇḍapātapārisuddhi
leading to psychic powers MN73 Mahāvacchagotta
path to unconditioned SN43.2 Samathavipassanā
playing a part in realization AN2.31 Bāla 11
supporting right view to lead to freedom MN43 Mahāvedalla
result of jealousy AN4.197 Mallikā
nothing worth insisting on MN37 Cūḷataṇhāsaṅkhaya
from leaders AN5.180 Gavesī
from watching elephant trainer Thig3.4 Dantikā
from watching water flowing Thig5.1 Aññatara
of kings for subjects SN3.18 Kalyāṇamitta
opportunity for freedom AN5.26 Vimuttāyatana
seeing the Buddha MN92 Sela , Snp3.7 Sela
teacher is inspired by their own teaching AN9.4 Nandaka
things that inspire the Buddha to teach AN8.82 Puṇṇiya , AN10.83 Puṇṇiya
through knowing rebirth of individuals MN68 Naḷakapāna
created by insulter SN3.15 Dutiya Saṅgāma
person with right view AN6.54 Dhammika
rebirth in hell SN1.49 Macchari
receiver of gifts Pv26 Abhijjamāna
doing what you say you will do AN4.101 Paṭhama Valāhaka
seeing that someone is consistent AN4.192 Ṭhāna
leads to fear MN4 Bhayabherava
Ven. Nanda AN8.9 Nanda
bodily, verbal, mental intention SN12.25 Bhumija
frequent thoughts become our intention MN19 Dvedhāvitakka
intentional actions MN56 Upāli
jhānas and MN111 Anupada
mental, type of nutriment MN9 Sammādiṭṭhi
not necessary for one who has developed the proper conditions AN10.2 Cetanākaraṇīya , AN11.2 Cetanākaraṇīya
part of name (nāma) MN9 Sammādiṭṭhi
supports existence SN12.38 Paṭhama Cetanā
to give up good and bad actions AN4.233 Vitthāra
to hurt oneself or others SN42.12 Rāsiya
like shadow never leaving Dhp2
like wheel following foot of ox Dhp1
arise because of name and form AN9.14 Samiddhi
cause of wholesome and unwholesome MN78 Samaṇamaṇḍikā
concentration is its chief AN9.14 Samiddhi
contact is origin AN9.14 Samiddhi
deathless is its culmination AN9.14 Samiddhi
feeling is meeting place AN9.14 Samiddhi
freedom is its core AN9.14 Samiddhi
gives rise to desire SN14.7 Pariyesanānānatta
mindfulness is its ruler AN9.14 Samiddhi
wisdom is its overseer AN9.14 Samiddhi
caused by perception MN78 Samaṇamaṇḍikā
caused by perception MN78 Samaṇamaṇḍikā
caused by perception MN78 Samaṇamaṇḍikā
caused by perception MN78 Samaṇamaṇḍikā
caused by perception MN78 Samaṇamaṇḍikā
caused by perception MN78 Samaṇamaṇḍikā
Buddha maintains to prevent passing away SN47.9 Gilāna
like pit of glowing coals SN12.63 Puttamaṁsa
causes unskillful qualities to grow MN114 Sevitabbāsevitabba
causes skillful qualities to grow MN114 Sevitabbāsevitabba
for awakening factors SN46.49 Paṭhama Aṅga
like empty village SN35.238 Āsivisopama
not enough just to have AN10.54 Samatha
giving explicit meaning AN2.24 Bāla 4
see also alcohol
using leads to insanity AN8.40 Apāyasaṁvattanika
wrong livelihood AN5.177 Vaṇijjā
dependent origination SN12.51 Parivīmaṁsana
lax, tense, constricted, scattered SN51.20 Vibhaṅga
of the Buddha MN47 Vīmaṁsaka
views about the self, etc. DN1:1.28.0.1 Brahmajāla
able to benefit oneself and others AN8.62 Alaṁ
cause for growth in skillful qualities AN10.68 Dutiya Lakapāna
inspires the Buddha to teach AN8.82 Puṇṇiya , AN10.83 Puṇṇiya
leads to acceptance after consideration MN70 Kīṭāgiri , MN95 Caṅkī
not wanting to investigate is cause for decline AN10.68 Dutiya Lakapāna
bhikkhunīs inviting bhikkhus AN8.51 Gotamī
simile for body and psychic powers SN51.22 Ayoguḷa
cause of arguments AN6.36 Vivādamūla
difficult to admonish MN15 Anumāna
doesn’t lead to respect and harmony AN10.87 Adhikaraṇika
like an open sore AN3.25 Vajirūpama
not having leads to respect and harmony AN10.87 Adhikaraṇika
quality of bad ascetic MN40 Cūḷa-Assapura
without giving up, cannot become arahant AN10.84 Byākaraṇa
discussing Dhamma MN89 Dhammacetiya
happy to be near the Buddha SN55.6 Thapati
non-celibate once returner AN6.44 Migasālā , AN10.75 Migasālā
diversity of elements SN41.2 Paṭhama Isidatta
explains cause of views SN41.3 Dutiya Isidatta
paccekabuddhas MN116 Isigili
“be your own” SN22.43 Attadīpa
in river, simile for faculties and powers SN48.43 Sāketa
let the teaching be your SN47.9 Gilāna , SN47.13 Cunda
simile for heedfulness Dhp25
those who live as their own are best of best SN47.13 Cunda
cutting off lower fetters SN22.55 Udāna
simile for psychic powers MN77 Mahāsakuludāyi
J
simile for gain and honor SN17.8 Sigāla
simile for Māra attacking mendicant SN35.240 Kummopama
simile for senses SN35.247 Chappāṇaka
one thousand in a world system AN3.80 Cūḷanikā
sticks in, less than number of mothers SN15.1 Tiṇakaṭṭha
asking about fear MN4 Bhayabherava
asking about groups of people AN6.52 Khattiya
asking about merit sharing AN10.177 Jāṇussoṇī
asking about rebirth AN2.17 Adhikaraṇa 7
asking about the Buddha’s wisdom MN27 Cūḷahatthipadopama , MN99 Subha
asking about triple knowledge AN3.58 Tikaṇṇa
with white chariot, etc. SN45.4 Brāhmaṇa
full of water, simile for Māra finding vulnerabilities MN119 Kāyagatāsati
simile for teaching Dhamma SN42.7 Khettūpama
being does not earn the name MN40 Cūḷa-Assapura
offering meal to the Buddha MN92 Sela , Snp3.7 Sela
asking Ven. Ānanda about concentration AN9.37 Ānanda
asking about training MN125 Dantabhūmi
asking about wishing MN126 Bhūmija
cause of arguments AN6.36 Vivādamūla
cause of disputes MN104 Sāmagāma
corruption of the mind (cittassa upakkilesa) MN7 Vatthūpama
definition AN10.23 Kāya
difficult to admonish MN15 Anumāna
from wanderers of other sects Ud2.4 Sakkāra , Ud4.8 Sundarī
give up by seeing with wisdom AN10.23 Kāya
giving up leads to heaven AN3.10 Mala
like hell beings are of those going to heaven Thag1.62 Vajjiputta
of monastic in the forest Thag1.62 Vajjiputta
one who has will not be respected by companions AN7.2 Dutiya Piyabhikkhū
overcoming MN8 Sallekha
practice for giving up MN3 Dhammadāyāda
quality of bad ascetic MN40 Cūḷa-Assapura
rebirth in ghost realm Pv15 Mattā
result of in future lives AN4.197 Mallikā
towards those devoted to own goal Dhp209
without giving up, cannot become arahant AN9.62 Arahattā bhabbābhabbadhamma , AN10.84 Byākaraṇa
people taking sticks and leaves, simile for not belonging to a self MN22 Alagaddūpama , SN22.33 Paṭhama Natumhāka , SN35.138 Paṭhama Palāsa
praised by god Anāthapiṇḍika MN143 Anāthapiṇḍikovāda , SN1.48 Jetavana
as a basis for insight MN111 Anupada
as a result of proper striving MN65 Bhaddāli , MN101 Devadaha
as escape from sensual pleasures MN14 Cūḷadukkhakkhandha
as fruit of the spiritual path MN76 Sandaka
as happiness in present life MN8 Sallekha
as “luxurious bed” of gods AN3.63 Venāgapura
as opening in confinement AN9.42 Sambādha
as way of living comfortably AN5.94 Phāsuvihāra
assessing their pleasure MN139 Araṇavibhaṅga
“attained to the gods” AN4.190 Bhikkhusaṅghathomana
basis for ending the defilements MN64 Mahāmāluṅkya , AN9.36 Jhānanissaya
being skilled or unskilled with AN9.35 Gāvīupamā
better the higher you go AN10.99 Upāli
Buddha’s path to enlightenment MN4 Bhayabherava
contemplating phenomenon as impermanent, suffering, not-self etc. MN64 Mahāmāluṅkya , AN9.36 Jhānanissaya
Dhamma visible here and now AN9.46 Sandiṭṭhikadhamma
factors of preventing further attainment AN9.42 Sambādha
faculty of immersion (samādhindriya) SN48.8 Daṭṭhabba
first jhāna not possible with hindrances AN6.73 Paṭhama Paṭhamajjhāna
first jhāna not possible without seeing danger of sensual pleasures AN6.73 Paṭhama Paṭhamajjhāna
for enjoyment, relief, comfort, and for alighting upon extinguishment AN7.67 Nagarūpama
for insight into greed AN9.94 Jhānasamāpatti
gods not understanding the mind of one in AN11.9 Sandha
gratification of feeling MN13 Mahādukkhakkhandha
in definition of right concentration (sammā samādhi) MN141 Saccavibhaṅga
knowledge and vision MN128 Upakkilesa
like chariot axle SN45.4 Brāhmaṇa
like dependence of milk on cows, etc. SN34.1 Samādhisamāpatti , SN34.2 Ṭhiti
like Pāricchattaka tree AN7.69 Pāricchattaka
like provisions in a frontier citadel AN7.67 Nagarūpama
meditator in has escaped Māra like gods escaping asuras AN9.39 Devāsurasaṅgāma
mindfulness of breathing SN54.8 Dīpa
mindfulness of the body helps one to achieve MN119 Kāyagatāsati
nibbāna visible here and now AN9.47 Sandiṭṭhikanibbāna
nine progressive dwellings (anupubbavihārā) AN9.32 Anupubbavihāra
noble disciple MN53 Sekha
not a reason to become arrogant MN113 Sappurisa
one freed both ways and AN9.45 Ubhatobhāgavimutta
one freed by wisdom and AN9.44 Paññāvimutta
personal witness and AN9.43 Kāyasakkhi
perturbable aspects MN66 Laṭukikopama
pleasant practice, future pleasure MN45 Cūḷadhammasamādāna
pleasure of compared to sense pleasures MN139 Araṇavibhaṅga , SN36.31 Nirāmisa
prevented by stinginess AN5.256-259 , AN5.264-267
progressive cessation of conditions SN36.11 Rahogata
qualities that prevent first jhāna AN6.74 Dutiya Paṭhamajjhāna
respecting a monk who gets MN108 Gopakamoggallāna
result of faith AN11.14 Subhūti
result of stilling thoughts MN19 Dvedhāvitakka
senior monastics who have live comfortably AN10.98 Thera
sense pleasures are affliction for one in AN9.34 Nibbānasukha
sounds as a thorn to AN10.72 Kaṇṭaka
stuck on factors of MN138 Uddesavibhaṅga
to realize world of perfect happiness MN79 Cūḷasakuludāyi
underlying tendencies to be given up MN44 Cūḷavedalla
understanding because of foundations of mindfulness SN52.21 Jhāna
without attaining, Buddha does not declare enlightenment AN9.41 Tapussagahapati
asking about definition of lay follower AN8.26 Jīvaka
asking about meat MN55 Jīvaka
foremost who have confidence in a person AN1.256
do not lie even as a joke MN61 Ambalaṭṭhikārāhulovāda
father of Dīghāvu SN55.3 Dīghāvu upāsaka
and Kassapa Buddha MN81 Ghaṭīkāra
connected with the teachings MN99 Subha , AN11.11 Paṭhama Mahānāma
vital condition is faith SN12.23 Upanisa
towards sense contact MN140 Dhātuvibhaṅga
happiness in present life AN6.78 Sukhasomanassa
Bodhisatta reborn among MN123 Acchariya-abbhūta
cause for rebirth among AN8.36 Puññakiriyavatthu
once returners being born there AN6.44 Migasālā , AN10.75 Migasālā
carefully Dhp256
misjudging others Ud2.10 Bhaddiya
people like observing fish AN4.192 Ṭhāna
should only be done by a Buddha AN6.44 Migasālā , AN10.75 Migasālā
to improve oneself MN8 Sallekha
King Pasenadi not wanting to do SN3.7 Atthakaraṇa
cause of desire and lust AN9.23 Taṇhāmūlaka
like young elephant imitating bull elephants SN20.9 Nāga
sense of conscience and prudence towards SN16.11 Cīvara
showing psychic powers SN41.4 Mahaka
visiting families too often SN20.9 Nāga
K
the Great Questions AN10.28 Dutiya Mahāpañha
warns Ven. Moggallāna AN5.100 Kakudha
dependent origination while bodhisatta SN12.7 Kakusandha
Ven. Moggallāna in time of MN50 Māratajjanīya
choosing a teaching AN3.65 Kesaputti
reporting a monk’s disrobing SN12.32 Kaḷāra
asking about Maiden’s Questions AN10.26 Kālī
testing Vedehikā MN21 Kakacūpama
declaring stream entry SN55.39 Kāligodhā
foremost who inspires lay families AN1.225
asking about fetters SN35.233 Kāmabhu
Bodhisatta’s horse Vv81 Kaṇḍaka
questioning the Buddha MN95 Caṅkī
asking about the Buddha AN5.194 Kāraṇapāli
best is consciousness-kasina AN10.29 Paṭhama Kosala
consciousness-kasiṇa (viññāṇakasiṇa) MN102 Pañcattaya
not the goal AN10.26 Kālī
and lay follower Gavesī AN5.180 Gavesī
and lay follower Ghaṭīkāra MN81 Ghaṭīkāra
dependent origination while bodhisatta SN12.9 Kassapa
followers of SN48.57 Brahma
offerings to Vv64 Mahāratha
asking about suffering SN12.17 Acelakassapa
friend of Ven. Bakkula MN124 Bakkula
questioned on attainments SN41.9 Acela
foremost with confirmed confidence AN1.265
needed for enlightenment SN16.2 Anottāpi , Iti34 Ātāpī
right effort SN16.2 Anottāpi
to prevent bad, develop good, endure pain AN3.49 Ātappakaraṇīya
offering meal to the Buddha MN92 Sela , Snp3.7 Sela
Kālāma people AN3.65 Kesaputti
best of bipeds SN1.14 Khattiya
bow and quiver as “wealth” MN96 Esukārī
bow to ascetics of low caste SN1.81 Araṇa
equality with other castes MN84 Madhurā
first among people based on clan SN21.11 Mahākappina , AN11.10 Moranivāpa
what do they want AN6.52 Khattiya
who can serve MN96 Esukārī
young, not to be looked down on SN3.1 Dahara
foremost with great wisdom AN1.236
mothers wish for daughters to be like SN17.24 Ekadhītu
right to aspire to be like AN2.131 Āyācana 2
standard to aspire to AN4.176 Āyācamāna
undeclared points SN44.1 Khemā
declaring enlightenment AN6.49 Khema
enlightened while teaching SN22.89 Khemaka
foremost who are very learned AN1.260
mothers wish for daughters to be like SN17.24 Ekadhītu
right to aspire to be like AN2.133 Āyācana 4
standard to aspire to AN4.176 Āyācamāna
and Kassapa Buddha MN81 Ghaṭīkāra
simile for aggregates SN22.85 Yamaka
simile for delight and greed SN35.238 Āsivisopama
simile for terror; attacking a traveler MN128 Upakkilesa
accidental injury MN56 Upāli
anger should be killed SN1.71 Chetvā , SN2.3 Māgha
as a metaphor for not teaching someone AN4.111 Kesi
brother’s children SN3.20 Dutiya Aputtaka
causes unskillful qualities to grow MN114 Sevitabbāsevitabba
doesn’t lead to prosperity AN6.18 Macchika
in definition right action (sammā kammanta) MN141 Saccavibhaṅga
in order to give SN1.32 Maccharī
thinking of others as oneself Dhp129 , Dhp129 , Dhp130 , Dhp130
to offer meat to monastics MN55 Jīvaka
causes skillful qualities to grow MN114 Sevitabbāsevitabba
listening to a sermon by the Buddha MN68 Naḷakapāna
living with Ven. Anuruddha and Nandiya MN31 Cūḷagosiṅga , MN128 Upakkilesa
not answering the Buddha SN54.10 Kimbila
simile for giving different answers SN35.245 Kiṁsukopama
teaching Dhamma is best kind of AN9.5 Balasaṅgahavatthu
as happiness Ud2.1 Mucalinda
authority as power AN8.27 Bala
Bodhisatta reborn as SN22.96 Gomaya , Iti22 Metta
caring for by breaking precepts MN97 Dhānañjāni
ceremonies mortifying self and others MN51 Kandaraka , MN94 Ghoṭamukha
craving for sensual pleasure MN75 Māgandiya
inspiring others in heedfulness SN3.18 Kalyāṇamitta
moral leaders; causing natural disasters AN4.70 Adhammika
royal harem/inner palace AN10.45 Rājantepurappavesana
sound of harp, simile for aggregates SN35.246 Vīṇopama
infatuation with authority SN3.25 Pabbatūpama
simile for control over aggregates as self MN35 Cūḷasaccaka
human kingship cannot compare to happiness of gods AN8.42 Vitthata aṭṭhaṅguposatha
without killing, etc. SN4.20 Rajja
don’t speak AN2.60 Puggala 9
catching those blinded by sense pleasures Ud7.4 Dutiya Satta
ascetic practices of MN36 Mahāsaccaka
recognized as emancipator MN76 Sandaka
foremost who wears coarse robes AN1.246
term for Tathāgata (realized one) AN8.85 Tathāgatādhivacana
definition Iti112 Loka
origin and ending of aggregates SN22.101 Vāsijaṭopama
sense bases as impermanent, etc. SN35.53 Avijjāpahāna
understanding and MN43 Mahāvedalla
dependent origination SN12.23 Upanisa
sense bases to give up identity view SN35.166 Sakkāyadiṭṭhippahāna
sense bases to give up wrong view SN35.165 Micchādiṭṭhippahāna
investigating a teacher MN95 Caṅkī
why disciples respect the Buddha MN77 Mahāsakuludāyi
hard without wisdom AN5.51 Nīvaraṇa
better than faith SN41.8 Nigaṇṭha
noble, without four faculties are not stable SN48.52 Mallika
best of things that rise SN1.74 Vuṭṭhi
cause of skillful qualities SN45.1 Avijjā
giving rise to MN148 Chachakka
knowing four noble truths SN56.18 Vijjā
of noble disciple MN53 Sekha
one of two things AN2.90
precedes skillful qualities AN10.105 Vijjā
quality of arahant AN11.10 Moranivāpa
realized by direct knowledge SN45.159 Āgantuka
awakening factors leading to MN118 Ānāpānasati
Buddha lives for SN46.6 Kuṇḍaliya
caused by seven awakening factors AN10.61 Avijjā , AN10.62 Taṇhā
fulfilled by awakening factors SN46.6 Kuṇḍaliya
investigating the mind to see if they have been realized MN151 Piṇḍapātapārisuddhi
mindfulness of breathing MN118 Ānāpānasati
awakening factors cause SN46.56 Abhaya
being satisfied with limited attainments MN29 Mahāsāropama , MN30 Cūḷasāropama
criticizing others for lack of MN29 Mahāsāropama , MN30 Cūḷasāropama
hindrances prevent SN46.56 Abhaya
leading to irreversible freedom (asamayavimokkha) MN29 Mahāsāropama , MN30 Cūḷasāropama
perception of light leads to AN4.41 Samādhibhāvanā
realized by direct knowledge AN4.254 Abhiññā
why disciples respect the Buddha MN77 Mahāsakuludāyi
accomplishment in AN5.65 Alaṁsākaccha
disillusionment and dispassion as condition for AN6.50 Indriyasaṁvara
prevented by lack of disillusionment and dispassion AN7.65 Hirottappa
result of disillusionment and dispassion AN10.1 Kimatthiya
result of dispassion AN11.1 Kimatthiya
term for Tathāgata (realized one) AN8.85 Tathāgatādhivacana
as a result of proper striving MN65 Bhaddāli , MN101 Devadaha
part of gradual training MN51 Kandaraka
power of the Buddha AN6.64 Sīhanāda
realized with wisdom AN4.189 Sacchikaraṇīya
respecting a monk who has MN108 Gopakamoggallāna
knowing because of foundations of mindfulness SN52.23 Dibbacakkhu
as a result of proper striving MN65 Bhaddāli , MN101 Devadaha
based on mindfulness and equanimity MN54 Potaliya
how to obtain MN6 Ākaṅkheyya
mindfulness of the body helps one to achieve MN119 Kāyagatāsati
noble disciple MN53 Sekha
part of gradual training MN51 Kandaraka
person with discussing with the Buddha MN79 Cūḷasakuludāyi
realized with vision AN4.189 Sacchikaraṇīya
respecting a monk who has MN108 Gopakamoggallāna
result of faith AN11.14 Subhūti
worthy of gifts AN10.97 Āhuneyya
wrong conclusions because of MN136 Mahākammavibhaṅga
comes before nibbāna SN12.70 Susīma
correct way of describing Buddha’s attainment MN71 Tevijjavacchagotta
fulfilled when seven factors of enlightenment are developed AN10.102 Bojjhaṅga
how to become one who has MN39 Mahā-Assapura , MN91 Brahmāyu
not enough just to have AN10.10 Vijjā
criticizes chief disciples AN10.89 Kokālika , Snp3.10 Kokālika
asking about views AN10.96 Kokanada
dependent origination while bodhisatta SN12.8 Konāgamana
listening to a sermon by the Buddha MN68 Naḷakapāna
discussion with Ven. Raṭṭhapāla MN82 Raṭṭhapāla
foremost with brilliant speech AN1.217
simile of the ant-hill MN23 Vammika
foremost who are first to take a meal ticket AN1.211
what benefit does the Buddha live for? SN46.6 Kuṇḍaliya
foremost whose confidence is based on oral transmission AN1.267
grasping, simile for monastic life SN2.8 Tāyana , Dhp311
simile for danger of villages SN35.247 Chappāṇaka
metaphor for mother SN1.19 Kuṭikā
not built in vain Thag1.56 Kuṭivihāri
L
ghee thrown in, simile for causing rebirth in hell SN42.6 Asibaddhaka
rock thrown in, simile for causing rebirth in heaven SN42.6 Asibaddhaka
simile for dependent origination SN12.69 Upayanti
simile for destruction of taints MN39 Mahā-Assapura , MN77 Mahāsakuludāyi
Buddha declares attainment SN21.6 Lakuṇṭakabhaddiya
foremost with a beautiful voice AN1.194
as first noble truth MN141 Saccavibhaṅga
conditioned by birth SN12.1 Paṭiccasamuppāda
don’t insist on local terminology MN139 Araṇavibhaṅga
scopes; past, present, future SN22.62 Niruttipatha
simile for greed, hatred, delusion SN35.231 Khīrarukkhopama
see also family
becoming after disrobing MN77 Mahāsakuludāyi
benefiting themselves and others AN8.25 Mahānāma
Buddha would not pass away until he had learned disciples SN51.10 Cetiya , AN8.70 Bhumicāla
faith of Ghaṭīkāra MN81 Ghaṭīkāra
turning bowl upside down for AN8.87 Pattanikkujjana
contrasted with monastic life MN99 Subha
giving up thoughts and memories of SN54.8 Dīpa
helped more by Buddha than Dhamma and Saṅgha SN46.30 Udayī
higher practices AN5.179 Gihī
kinds of happiness AN4.62 Ānaṇya
living close to the Buddha SN55.6 Thapati , AN11.13 Nandiya
memories and thoughts of MN119 Kāyagatāsati
more fruitful than monastic life MN99 Subha
practices for success AN8.49 Paṭhama Lokavijaya
right and wrong practice AN2.40 Samacitta 9
similar to farming in that it is great duties MN99 Subha
simile of peacock Snp1.12 Muni
uposatha practice Snp2.14 Dhammika
wish to be reborn in heaven SN55.7 Veludavāreyya
attaining jhāna Thig16.1 Sumedhā
attaining levels of enlightenment MN73 Mahāvacchagotta
being suspicious of monastics AN7.29 Upāsaka aparihānīya
Buddha declaring attainments of MN68 Naḷakapāna
compared to ascetics MN150 Nagaravindeyya
danger of intimacy with for monastics AN10.45 Rājantepurappavesana
decline of, factors that lead to AN7.29 Upāsaka aparihānīya
difficult for them to know who is enlightened SN3.11 Sattajaṭila , AN6.59 Dārukammika , Ud6.2 Sattajaṭila
factors that lead to non-decline AN7.29 Upāsaka aparihānīya
like average field SN42.7 Khettūpama
like porous pot SN42.7 Khettūpama
practicing foundations of mindfulness SN47.29 Sirivaḍḍha , SN47.30 Mānadinna
rebirth in heaven MN71 Tevijjavacchagotta
renunciation differentiates them from monastics AN9.41 Tapussagahapati
right practice and wrong practice SN45.24 Dutiya Paṭipadā
sense desire SN55.6 Thapati
teachings usually given to MN143 Anāthapiṇḍikovāda
wealth leaks because of SN1.76 Najīrati
as very harmful AN1.84 , AN1.100
cannot see path Dhp280
cause of and giving up AN10.76 Tayodhamma
from sign of concentration AN3.102 Nimitta
leads to unwholesome AN1.60 Pabhassara 10
Māra strikes one down Dhp7
come together with the lazy SN14.17 Assaddha
fear of bad rebirth, disrepute, assemblies, death, fear for livelihood AN9.5 Balasaṅgahavatthu
leads to fear MN4 Bhayabherava
overcoming MN8 Sallekha
thinking that leads to AN8.80 Kusītārambhavatthu
as result of merit Kp8 Nidhikaṇḍa
capable and incapable MN34 Cūḷagopālaka
ethics of leaders and followers AN4.109 Rukkha
how leaders treat followers AN4.108 Balivadda
leaders like oxen AN4.108 Balivadda
leaders like trees AN4.109 Rukkha
of Saṅgha after Buddha’s passing MN108 Gopakamoggallāna
as principle of cordiality (dhammā sāraṇīyā) AN10.50 Bhaṇḍana
asking learned person questions like knowing the ford MN33 Mahāgopālaka , AN11.17 Gopālaka
Buddha would not pass away until he had learned disciples SN51.10 Cetiya , AN8.70 Bhumicāla
can cause overestimation AN10.86 Adhimāna
come together with learned SN14.17 Assaddha
example of person who is Thig16.1 Sumedhā
leads to enlightenment soon AN7.60 Sattadhamma
mindfulness of breathing and AN5.96 Dutiya Akuppa
monastics and laypeople AN4.7 Sobhenti
noble disciple grows nobly when they grow in AN10.74 Vaḍḍha
noble disciple with gives up unwholesome AN7.67 Nagarūpama
not a reason to become arrogant MN113 Sappurisa
person who would illuminate sal park MN32 Mahāgosiṅga
prevents disputes AN10.50 Bhaṇḍana
qualification for admonishing AN10.44 Kusinārā
qualification to ordain monastics AN10.34 Upasampadā
quality of a noble disciple AN7.67 Nagarūpama
reflection as power AN8.27 Bala
remember in next life AN4.191 Sotānudhata
respecting a monk who is MN108 Gopakamoggallāna
result of faith AN11.14 Subhūti
senior monastics who are live comfortably AN10.98 Thera
worthy of gifts AN10.97 Āhuneyya
essential for monastic’s development AN10.82 Ānanda
knowing where to apply mind MN2 Sabbāsava
84,000 teachings Thag17.3 Ānanda
arrogance because of Thag17.3 Ānanda
associating with good people Thag2.30 Kaṇhadinna
getting and not getting the point AN4.6 Appassuta , AN4.133 Neyyapuggala
helpful for rebirth by aspiration MN120 Saṅkhārupapatti
hindered by not reciting AN10.73 Iṭṭhadhamma
honor your teacher Dhp392
like an ox is a person with little learning Thag17.3 Ānanda
living in line with what has been learned AN5.73 Paṭhama Dhammavihārī , Thag5.12 Kosiya
nourished by reciting AN10.73 Iṭṭhadhamma
people like mice AN4.107 Mūsikā
rare in the world AN10.73 Iṭṭhadhamma
realizing Dhamma without much learning AN4.102 Dutiya Valāhaka , AN4.107 Mūsikā
supporting right view to lead to freedom MN43 Mahāvedalla
see also lotus
compared to creatures in the ocean SN56.36 Pāṇa
less than number of mothers SN15.1 Tiṇakaṭṭha
making basket from, simile for noble truths SN56.32 Khadira
simsapa, simile for Buddha’s knowledge SN56.31 Siṁsapā
unable to become green like someone given up interest in lesser topics MN105 Sunakkhatta
recovery from, simile for person not attached to lesser pleasure MN75 Māgandiya
Suppabuddha the leper Ud5.3 Suppabuddhakuṭṭhi
mindfulness of breathing MN118 Ānāpānasati
what should and should not be let go of AN10.94 Vajjiyamāhita
developing eightfold path based on SN3.18 Kalyāṇamitta , SN45.2 Upaḍḍha
how Buddha understands SN1.2 Nimokkha
worldly, spiritual SN36.31 Nirāmisa
discovered by the Buddha MN102 Pañcattaya
understanding identity and MN106 Āneñjasappāya
to be realized with meditative experience AN4.189 Sacchikaraṇīya
understanding because of foundations of mindfulness SN52.21 Jhāna
why disciples respect the Buddha MN77 Mahāsakuludāyi
how to obtain MN6 Ākaṅkheyya
practicing archery SN56.45 Vāla
showing respect to the Buddha AN5.58 Licchavikumāra
using wood blocks for pillows SN20.8 Kaliṅgarūpadhāna
vanity of, giving up AN3.39 Sukhumāla
depending on warmth MN43 Mahāvedalla
phenomena that are felt MN43 Mahāvedalla
surrendering of SN51.10 Cetiya
see also long life
in the past AN7.74 Araka
possible for an eon SN21.3 Ghaṭa
fruitful when wholesome qualities grow AN3.78 Sīlabbata
not landing on wall, simile for no desire SN12.64 Atthirāga
people living in, going to darkness SN3.21 Puggala , AN4.85 Tamotamaparāyana
perceiving light and seeing forms MN128 Upakkilesa , AN8.64 Adhidevañāṇadassana
simile for interdependence of warmth and vitality MN43 Mahāvedalla
spreading through the universe MN123 Acchariya-abbhūta
simile for gain and honor SN17.6 Asanivicakka
gives rise to relishing/delight MN38 Mahātaṇhāsaṅkhaya
to overcome drowsiness AN7.61 Pacalāyana
wakefulness and MN53 Sekha
Buddha roars like MN92 Sela , Snp3.7 Sela
Māra questioning SN4.12 Sīha
only here are noble disciples AN4.241 Samaṇa
simile for Buddha teaching SN22.78 Sīhopama
all fear, simile for arahants SN21.6 Lakuṇṭakabhaddiya
simile for the Buddha AN10.21 Sīhanāda
simile for wisdom being best SN48.51 Sālā
Buddha advises Ven. Mahā Kassapa SN16.11 Cīvara
cause for rebirth AN9.19 Devatā
hindrances absent, awakening factors present SN46.38 Anīvaraṇa
inspires the Buddha to teach AN8.82 Puṇṇiya , AN10.83 Puṇṇiya
leads to hearing Dhamma MN70 Kīṭāgiri , MN95 Caṅkī
makes one worthy of gifts AN4.114 Nāga , AN5.140 Sotāra
a monastic who has “benefactors” AN3.20 Dutiya Pāpaṇika
amazing that people with defilements would listen AN4.128 Dutiya Tathāgatacchariya
at the right time AN9.4 Nandaka
attaining enlightenment while AN7.72 Aggikkhandhopama , AN9.4 Nandaka
because of good friends AN5.146 Bhikkhumitta
cause for growth in skillful qualities AN10.68 Dutiya Lakapāna
caused by association with good people AN10.61 Avijjā , AN10.62 Taṇhā
dependent on a person’s interest MN105 Sunakkhatta
forgetting afterwards AN3.30 Avakujja
from good senior monastics AN3.99 Potthaka , AN5.26 Vimuttāyatana
how to get the opportunity AN6.51 Ānanda
in the future monastics won’t be interested in SN20.7 Āṇi
laypeople should listen to deep Dhamma SN55.53 Dhammadinna
leads to respect and harmony AN10.87 Adhikaraṇika
like to listen AN8.26 Jīvaka
listening to true teachings leads to faith AN10.61 Avijjā , AN10.62 Taṇhā
neglecting leads to decline AN7.29 Upāsaka aparihānīya
not getting to leads to decline AN10.55 Parihāna
not listening to doesn’t lead to respect and harmony AN10.87 Adhikaraṇika
not wanting to listen AN10.76 Tayodhamma
not wanting to listen is cause for decline AN10.68 Dutiya Lakapāna
opportunity for freedom AN5.26 Vimuttāyatana
paying close attention AN5.140 Sotāra
people of faith like to AN3.42 Tiṭhāna
some people will benefit, some will not AN3.22 Gilāna
stages of enlightenment AN6.56 Phagguṇa
taught by Buddha MN77 Mahāsakuludāyi
to reach highest goal Snp2.9 Kiṁsīla
unsurpassable AN6.30 Anuttariya
with fault-finding mind AN7.29 Upāsaka aparihānīya
not raising leads to respect and harmony AN10.87 Adhikaraṇika
raising doesn’t lead to respect and harmony AN10.87 Adhikaraṇika
seven principles for settling AN7.84 Adhikaraṇasamatha
accomplishment in AN3.119 Kammanta
deficits in lead to fear MN4 Bhayabherava
disputes over monastic livelihood would be minor MN104 Sāmagāma
in the face of difficulties MN97 Dhānañjāni
noble disciple grows nobly when they grow in AN10.74 Vaḍḍha
true meaning of SN21.10 Theranāmaka
unwholesome qualities grow MN101 Devadaha
accusation of Buddha’s teaching being worked out by MN12 Mahāsīhanāda
can turn out two ways MN76 Sandaka
Dhamma is beyond scope of MN26 Ariyapariyesanā
spiritual claims based on MN100 Saṅgārava
views about the self, etc. DN1:1.28.0.1 Brahmajāla
dried, simile for Māra finding vulnerabilities MN119 Kāyagatāsati
green and dried, simile for simile for people capable or not of attaining enlightenment MN36 Mahāsaccaka
hanging on in ocean, simile for relying on lazy person SN14.16 Sagātha
asking about guarding senses SN35.132 Lohicca
meditation of trainee and Buddha SN54.12 Kaṅkheyya
see also lifespans
hope for long life hard to give up AN2.118 Āsā 1
not gained by wishing AN5.43 Pañcaiṭṭhadhamma
result of factors of stream-entry SN55.30 Licchavi
result of heedfulness SN3.17 Appamāda
ending concentration MN128 Upakkilesa
of loved ones Ud2.7 Ekaputtaka
due to sickness MN82 Raṭṭhapāla
of loved ones AN5.130 Sampadā
reasons for going forth MN82 Raṭṭhapāla
see also ponds
army entering SN56.41 Cintā
leaf and drop of water as simile for controlling the mind MN152 Indriyabhāvanā
leaf and drop of water as simile for craving Dhp336
leaf and rain, simile for sense pleasures MN98 Vāseṭṭha , Snp3.9 Vāseṭṭha
simile for Buddha rising above the world SN22.94 Puppha
simile for conceit “I am”; scent of SN22.89 Khemaka
simile for different people’s ability to understand Dhamma MN26 Ariyapariyesanā
simile for lust cut off Snp1.1 Uraga
water not clinging to as simile for Buddha’s escape AN10.81 Bāhuna
caused by love and hate AN4.200 Pemadosa
for the Buddha is helpful SN46.30 Udayī
getting by on love of Dhamma MN65 Bhaddāli
for companions in holy life MN11 Cūḷasīhanāda
for departed relative SN3.22 Ayyakā
loving-kindness makes humans and non-humans love you AN11.15 Mettānisaṁsa
qualities that lead to AN8.2 Ādibrahmacariyapaññā
as principle of cordiality (dhammā sāraṇīyā) AN10.50 Bhaṇḍana
prevents disputes AN10.50 Bhaṇḍana
result of faith AN11.14 Subhūti
senior monastics who have live comfortably AN10.98 Thera
clinging to Dhp211 , Dhp212
grounds for resentment and AN9.29 Āghātavatthu
accusations and AN5.167 Codanā
as a basis for insight MN52 Aṭṭhakanāgara
as accompanying enlightenment factor SN46.54 Metta
as cause for rebirth AN7.62 Māpuññabhāyi
as factor of uposatha AN9.18 Navaṅguposatha
as immeasurable deliverance MN43 Mahāvedalla , MN127 Anuruddha
as “luxurious bed” of brahmās AN3.63 Venāgapura
as the state of a brahmā AN4.190 Bhikkhusaṅghathomana
awakening factors SN46.62 Mettā
Buddha truly abides in MN55 Jīvaka
castes, all can practice MN93 Assalāyana , MN96 Esukārī
enlightenment and MN7 Vatthūpama
for the time to pull a cow udder SN20.4 Okkhāsata , AN9.20 Velāma
greater than following precepts AN9.20 Velāma
grounds for making merit Iti22 Metta , Iti27 Mettābhāvanā
leads to enlightenment Dhp368
like a conch blower DN13 Tevijja
like sun in clear sky Iti27 Mettābhāvanā
limited deeds don’t remain AN10.219 Karajakāya
limitless release of heart (appamāṇa cetovimutti) MN127 Anuruddha
measureless liberation of mind SN41.7 Godatta
meat eating and MN55 Jīvaka
mind of love makes merit Thag3.7 Vāraṇa
monks committed to developing MN118 Ānāpānasati
more fruitful than giving SN20.4 Okkhāsata
prevents fear MN4 Bhayabherava
the way proper for an ascetic MN40 Cūḷa-Assapura
to abandon enmity SN10.4 Maṇibhadda
to gain inner peace MN40 Cūḷa-Assapura
to gain the four assurances AN3.65 Kesaputti
to prepare the mind for reflection SN42.13 Pāṭaliya
to respond to bad speech MN21 Kakacūpama
to weaken fetters AN8.1 Mettānisaṁsa
towards animals of all kinds AN4.67 Ahimetta
towards spiritual companions AN10.44 Kusinārā
uposatha practice AN9.18 Navaṅguposatha
cause of suffering SN42.11 Bhadraka
caused by judging AN9.23 Taṇhāmūlaka
caused by sign of the beautiful AN3.68 Aññatitthiya
causes attachment AN9.23 Taṇhāmūlaka
cut off like plucked lotus Snp1.1 Uraga
developed mind Dhp14
deviation; wrong path SN1.58 Paṭhama Uppatha
dried up like vegetables in pot Thig1.1 Aññatarā
for things in past, present, future AN3.112 Dutiya Nidāna
how to overcome AN8.9 Nanda
in second noble truth MN141 Saccavibhaṅga
like rain and roof Dhp13 , Dhp14
meditation on ugliness to give up MN62 Mahārāhulovāda
mildly blameworthy, slow to fade AN3.68 Aññatitthiya
undeveloped mind Dhp13
abstaining from, ten precepts Kp2 Dasasikkhāpada
not allowed for mendicants AN3.63 Venāgapura
returning to after ascetic practices MN36 Mahāsaccaka
caused by protection AN9.23 Taṇhāmūlaka
causes unskillful qualities to grow MN114 Sevitabbāsevitabba
eight expressions AN8.67 Anariyavohāra
factor for rebirth Ud4.8 Sundarī
for the sake of sensual pleasures SN3.7 Atthakaraṇa
from speaking much AN5.214 Bahubhāṇi
indicator of shamelessness Iti25 Musāvāda
kinnara don’t speak for fear of AN2.60 Puggala 9
leading to false accusations AN8.40 Apāyasaṁvattanika
overcoming Dhp223
people who refrain from are few SN56.74 Musāvāda
person who lies is like empty pot, etc. MN61 Ambalaṭṭhikārāhulovāda
rebirth in ghost realm Pv29 Bhusa
see also postures
simile for stilling thoughts MN20 Vitakkasaṇṭhāna
causes skillful qualities to grow MN114 Sevitabbāsevitabba
M
argument with the Buddha MN75 Māgandiya
father of Māgaṇḍiyā Snp4.9 Māgaṇḍiya
daughter of Māgaṇḍiya Snp4.9 Māgaṇḍiya
Buddha knows, but is not a magician SN42.13 Pāṭaliya
conversion magic of Buddha MN56 Upāli , AN4.193 Bhaddiya
simile for consciousness SN22.95 Pheṇapiṇḍūpama
chanting awakening factors to the Buddha SN46.16 Tatiya Gilāna
evaluating declaration of knowledge AN10.24 Mahācunda
letting go of views MN8 Sallekha
asked about meditation AN10.26 Kālī
cause of fighting AN2.37 Samacitta 6
foremost of those who speak in detail the meaning of a brief statement AN1.197
guarding senses SN35.132 Lohicca
not bowing to elders AN2.38 Samacitta 7
praised by the Buddha MN138 Uddesavibhaṅga
teaches a hunter Vv63 Cūḷaratha
foremost who advises bhikkhus AN1.231
no disturbance or trembling while meditating SN54.7 Kappina
associating with monks who practice austerities SN14.15 Caṅkama
awakening factors when ill SN46.14 Paṭhama Gilāna
content with any kind of requisites SN16.1 Santuṭṭhi
discussion with Ven. Sāriputta SN16.2 Anottāpi
encouraged to give up ascetic practices by the Buddha SN16.5 Jiṇṇa
foremost who speaks on austerities AN1.191
meeting Buddha and receiving teaching SN16.11 Cīvara
on overestimation AN10.86 Adhimāna
visiting bhikkhunīs with Ven. Ānanda SN16.10 Bhikkhunūupassaya
what kind of mendicant would beautify sal park MN32 Mahāgosiṅga
discussion with Ven. Ānanda AN4.174 Ānanda
foremost in analytical knowledge AN1.218
knowing someone’s inner qualities AN6.60 Hatthisāriputta
purpose of spiritual life AN9.13 Mahākoṭṭhita
foremost in seniority AN1.235
offering robe to Buddha MN142 Dakkhiṇāvibhaṅga
requesting Dhamma in brief AN8.53 Saṅkhitta gotamiyovāda
requesting instruction (anusāsana) MN146 Nandakovāda
requesting ordination AN8.51 Gotamī
foremost in transformation of perception AN1.200
Bodhisatta reborn as AN7.62 Māpuññabhāyi
changing weather using psychic powers SN41.4 Mahaka
disappearing SN41.4 Mahaka
cause for good and bad deeds AN10.47 Mahāli
corruption of beings SN22.60 Mahāli
commenting on youth AN5.58 Licchavikumāra
advising sick people SN55.54 Gilāna
asking about definition of lay follower SN55.37 Mahānāma , AN8.25 Mahānāma
asking about person who drank alcohol SN55.24 Paṭhama Sarakāni
asking about understanding greed, etc., vs being free of MN14 Cūḷadukkhakkhandha
asking about what to practice AN11.11 Paṭhama Mahānāma
concentration and wisdom AN3.73 Mahānāmasakka
discussing factors of stream entry SN55.23 Godhā
foremost who donate fine things AN1.252
meditation of trainee and Buddha SN54.12 Kaṅkheyya
on the trainee MN53 Sekha
recollections AN6.10 Mahānāma
abstaining from, ten precepts Kp2 Dasasikkhāpada
monastics should not use SN21.8 Nanda
people who refrain from are few SN56.80 Vilepana
ascetic practices of MN36 Mahāsaccaka
disrespect towards MN77 Mahāsakuludāyi
recognized as emancipator MN76 Sandaka
most harmful for all AN1.319 Ekadhamma (Tatiya) 4
worst of all teachings, like a hair blanket AN3.137 Kesakambala
how they arise SN14.12 Sanidāna
not relevant to fundamentals of spiritual life SN56.7 Vitakka
perception of giving up AN10.60 Girimānanda
removing like picking out flies’ eggs MN33 Mahāgopālaka , AN11.17 Gopālaka
leads to fear MN4 Bhayabherava
self-examination for AN10.51 Sacitta
asking about human variation AN4.197 Mallikā
giving birth to daughter SN3.16 Dhītu
teaching King Pasenadi MN87 Piyajātika
five lower fetters MN64 Mahāmāluṅkya
undeclared points MN63 Cūḷamāluṅkya
declared to be non-returner SN47.30 Mānadinna
simile for cutting through desires, etc.; stalk cut all fall SN22.102 Aniccasaññā
simile for people AN4.105 Paṭhama Amba
asking about monastics and money SN42.10 Maṇicūḷaka
aggregates susceptible to SN23.12 Māradhamma
army of pushed away like flood Thag1.7 Bhalliya
army of, crushing with awakening factors SN46.43 Māra
attacking like wind and weak tree Dhp7
attacks the lazy Dhp7
bonds of conceiving SN35.248 Yavakalāpī
cannot attack the energetic Dhp8
cannot attack the jhāna meditator AN9.39 Devāsurasaṅgāma
cannot find arahant’s consciousness SN4.23 Godhika , SN22.87 Vakkali
cannot find the good Dhp57
cannot see one who has attained cessation of perception and feeling AN9.40 Āraññakanāgopama
criticizing Buddha for sleeping SN4.7 Soppasi
debating the Buddha MN49 Brahmanimantanika
definition: aggregates SN23.1 Māra , SN23.11 Māra
elephant, taking the form of SN4.2 Nāga
encourages giving up monastic life Thig3.7 Selā
encouraging Buddha not to teach MN49 Brahmanimantanika , SN4.24 Sattavassa
encouraging Buddha to attain parinibbāna SN51.10 Cetiya , AN8.70 Bhumicāla
finding vulnerabilities MN119 Kāyagatāsati
foremost in sovereignty AN4.15 Aggapaññatti
harassing bhikkhunī Thig11.1 Uppalavaṇṇā
impossible for woman to be MN115 Bahudhātuka , AN1.282
jhāna meditator escaping AN9.39 Devāsurasaṅgāma
like jackal hunting tortoise SN35.240 Kummopama
like wind attacking mountain Dhp8
preventing Buddha from getting almsfood SN4.18 Piṇḍa
sense pleasures and perceptions are his domain MN106 Āneñjasappāya
sexist attack Thig3.8 Somā
simile of stream Dhp337
snake, taking form of SN4.6 Sappa
taking hold of mendicant not guarding senses SN35.243 Avassutapariyāya
taking possession of a god SN2.30 Nānātitthiyasāvaka
tormenting Ven. Moggallāna MN50 Māratajjanīya
trapped by Māra’s snare SN35.114 Paṭhama Mārapāsa
trapping ascetics MN25 Nivāpa
being skilled in MN34 Cūḷagopālaka
not knowing what is there, simile for not knowing what comes after death MN102 Pañcattaya
partners with same or opposite qualities AN4.53 Paṭhama Saṁvāsa , AN4.54 Dutiya Saṁvāsa
practices of brahmins AN5.192 Doṇa
rejecting to go forth Thig16.1 Sumedhā
to a younger partner Snp1.6 Parābhava
simile for sense pleasures SN22.84 Tissa
fetching King Nimi to meet gods of thirty three MN83 Makhādeva
not being heirs in MN3 Dhammadāyāda
pregnancy and birth of Bodhisatta MN123 Acchariya-abbhūta
reborn in Tusita heaven MN123 Acchariya-abbhūta
disputes over MN103 Kinti
one who knows is worthy of gifts AN7.68 Dhammaññū
one bound for heaven MN22 Alagaddūpama
cuts of, simile for elements in body MN10 Satipaṭṭhāna , MN119 Kāyagatāsati
forcing cut of on poor person, simile for caste system MN96 Esukārī
former butcher SN19.2 Maṁsapesi
in frying pan, simile for shortness of life AN7.74 Araka
killing to offer to monastics MN55 Jīvaka
offered to monastics MN55 Jīvaka
people who refrain from accepting raw are few SN56.85 Āmakamaṁsa
simile for sense pleasures MN23 Vammika , MN54 Potaliya
wrong livelihood AN5.177 Vaṇijjā
not what is blameworthy Snp2.2 Āmagandha
protecting oneself SN47.19 Sedaka
monastics not practicing DN1:1.7.0.1 Brahmajāla
simile for food SN35.239 Rathūpama
simile for good actions MN46 Mahādhammasamādāna
applying oneself to in morning, midday, afternoon AN3.19 Paṭhama Pāpaṇika
blissful in the present life AN4.41 Samādhibhāvanā
dealing with thoughts, like cowherd MN19 Dvedhāvitakka
factors that support AN5.53 Padhāniyaṅga
happiness in present life AN6.78 Sukhasomanassa
like earth, water, fire, air, space MN62 Mahārāhulovāda
love for prevents full enlightenment MN52 Aṭṭhakanāgara , AN11.16 Aṭṭhakanāgara
meditation subject AN5.26 Vimuttāyatana
problems with MN128 Upakkilesa
single day of Dhp110 , Dhp111
through great noise Ud2.1 Mucalinda
times not conducive for AN5.54 Asamayasamaya
wisdom and Dhp282
Buddha did not praise all kinds of MN108 Gopakamoggallāna
do not neglect (anirākatajjhāna) MN6 Ākaṅkheyya , AN10.71 Ākaṅkheyya
formless attainments leading to jhāna MN106 Āneñjasappāya
helped by ascetic practices Thag16.7 Bhaddiya
not praised when overcome with hindrances MN108 Gopakamoggallāna
scope of mind of one in jhāna is inconceivable AN4.77 Acinteyya
for security from bondage SN35.104 Yogakkhemi
knowing right time for AN7.68 Dhammaññū
Buddha teaching monks, monks killing themselves SN54.9 Vesālī
monks committed to developing MN118 Ānāpānasati
sign of the beautiful is a thorn for AN10.72 Kaṇṭaka
asking for a proper AN6.27 Paṭhama Samaya
changing to wholesome MN20 Vitakkasaṇṭhāna
like an archer who trains gradually AN9.36 Jhānanissaya
should know arising and passing SN2.2 Dutiya Kassapa
attendant of the Buddha Ud4.1 Meghiya
cause for growth in skillful qualities AN10.68 Dutiya Lakapāna
cause for rebirth AN9.19 Devatā
cause of forgetting SN46.55 Saṅgārava
disputes over what has been MN103 Kinti
five hindrances and AN5.193 Saṅgārava
for the sake of debating, without examining meaning MN22 Alagaddūpama
helping oneself and others AN8.25 Mahānāma , AN8.26 Jīvaka
not memorizing leads to decline AN10.55 Parihāna
not wanting to memorize is cause for decline AN10.68 Dutiya Lakapāna
teaching to be SN2.8 Tāyana
the teachings heard able to benefit oneself and others AN8.62 Alaṁ
Thinking teachings are worth SN20.7 Āṇi
why some things are not remembered AN5.193 Saṅgārava
see also youth
checking reflection, simile for knowing mind of others MN77 Mahāsakuludāyi
desirable/undesirable to woman SN37.2 Purisa
minds occupied by women AN1.1-5 , AN5.55 Mātāputta
not having children SN37.2 Purisa
acting for the harm or welfare of beings AN3.11 Ñāta
benefiting the world AN3.60 Saṅgārava
fetters removed makes you become AN7.85 Bhikkhudhamma
has duties like a farmer AN3.83 Khetta
like a warrior AN4.181 Yodhājīva
like elephant AN4.114 Nāga
newly ordained like new bride AN4.73 Asappurisa
places to remember AN3.12 Sāraṇīya
worthy of gifts, qualities of one who is MN65 Bhaddāli
suffering of women SN37.3 Āveṇikadukkha
only mental actions are real (wrong view) MN136 Mahākammavibhaṅga
reviewing before, during, and after MN61 Ambalaṭṭhikārāhulovāda
develop bases of psychic power to give up AN9.91 Cetokhila iddhipāda
develop foundations of mindfulness to give up AN9.71 Cetokhila satipaṭṭhāna
develop right effort to give up AN9.81 Cetokhila sammappadhāna
Ven. Channa cutting through SN22.90 Channa
blamed by the wise MN88 Bāhitika
should and should not be cultivated MN114 Sevitabbāsevitabba
should be pure MN39 Mahā-Assapura
type of saṅkhāra MN9 Sammādiṭṭhi
from criticizing noble ones AN10.88 Akkosaka
hard to find someone free from AN4.157 Roga
reason for living in wilderness AN5.181 Āraññaka
reason for rag-robe wearing AN5.182 Paṁsukūlika
must be given up to give up to give up three lower fetters. AN10.76 Tayodhamma
right time to develop the awakening factors of investigation of principles, energy, and rapture SN46.53 Aggi
to give up, unmindfulness, lack of situational awareness, and distracted mind must be given up AN10.76 Tayodhamma
wrong time to develop the awakening factors of tranquility, immersion, and equanimity. SN46.53 Aggi
equality with other castes MN84 Madhurā
farming and animal husbandry as “wealth” MN96 Esukārī
who can serve MN96 Esukārī
advice from ghosts Pv26 Abhijjamāna
another word for happiness Iti22 Metta
as support for nibbāna Kp8 Nidhikaṇḍa
by going for refuge AN8.39 Puññābhisanda
by honoring Dhp195 , Dhp196
by supporting mendicants AN3.46 Sīlavanta
death and old age as encouragement to do SN1.3 Upanīyati
friend in next life SN1.53 Mitta
giving to noble disciples Thig5.9 Bhaddākuṇḍalakesā
grounds for making, brahmins’ MN99 Subha
growing day and night SN1.47 Vanaropa
happiness from using wealth AN4.62 Ānaṇya
helps wives get beneficial things SN37.32 Ṭhāna
ingenuity while making Vv79 Amba , Vv80 Gopāla
like relatives greeting us after long journey Vv52 Revatī
like shadow that never leaves SN3.4 Piya
made when monastics visit families AN5.199 Kula
not to be feared Iti22 Metta
praised by wise Kp8 Nidhikaṇḍa
support for next life SN3.22 Ayyakā
taken to next life Kp8 Nidhikaṇḍa
thieves can’t take SN1.51 Jarā , SN1.52 Ajarasā
volitional formations SN12.51 Parivīmaṁsana
when faced with death SN3.25 Pabbatūpama
as a source of merit itself Pv5 Tirokuṭṭa
if there are no relatives in ghost world AN10.177 Jāṇussoṇī
like flowing rain Kp7 Tirokuṭṭa
like rain reaching the oceans Pv5 Tirokuṭṭa
parents hope children will share AN5.39 Putta
with departed relatives Kp7 Tirokuṭṭa
avoid running MN51 Kandaraka
simile for nibbāna SN35.245 Kiṁsukopama
simile for serenity and insight SN35.245 Kiṁsukopama
eating cat, simile for sense pleasures SN20.10 Biḷāla
sense of conscience and prudence towards SN16.11 Cīvara
for giving up greed and hate, etc. MN3 Dhammadāyāda
asking about living alone SN35.63 Paṭhama Migajāla
comes together with milk, simile for association SN14.16 Sagātha
like milk to cream of ghee for refined use of wealth AN10.91 Kāmabhogī
mother’s milk like blood MN38 Mahātaṇhāsaṅkhaya
mother’s milk more than water in oceans SN15.4 Mātuthañña
person needing, simile of right and wrong practice MN126 Bhūmija
water and, simile for harmony MN59 Bahuvedanīya , SN36.19 Pañcakaṅga
milking dry, simile for knowing moderation in accepting requisites MN33 Mahāgopālaka , AN11.17 Gopālaka
like a monkey Thag2.3 Valliya
distracted removed by mindfulness of breathing AN6.115 Dovacassatā
frequent thoughts become nature of our mind MN19 Dvedhāvitakka
like bull with horns cut AN9.11 Sāriputta sīhanāda
like outcast boy or girl AN9.11 Sāriputta sīhanāda
accomplishment in AN3.117 Vipattisampadā
as foundation of mindfulness MN10 Satipaṭṭhāna
as hard to control Dhp33 , Dhp34
as radiant but corrupted AN1.49 Sūka 9 , AN1.51 Pabhassara 1
as subtle Dhp36
caging like an elephant Thag5.9 Vijitasena
cheated, tricked, deceived by MN75 Māgandiya
clouded like cloudy lake AN1.45 Sūka 5
complete understanding of SN47.38 Pariññāta
contemplation of MN10 Satipaṭṭhāna
core of mortal beings AN10.219 Karajakāya
corrupted cleansed by effort AN3.70 Uposatha
corrupted mind leads to hell AN1.43 Sūka 3 , Iti20 Paduṭṭhacitta
developed mind brings happiness AN1.30 Akammanīya 10
developed mind is very beneficial AN1.24 Akammanīya 4
developed mind is workable AN1.22 Akammanīya 2
development of MN36 Mahāsaccaka
guarded leads to happiness Dhp36
guarded like a citadel Dhp40
has everything under its sway SN1.62 Citta
imbued with faith, ethics, learning, generosity, wisdom SN55.21 Paṭhama Mahānāma
lax, tense, constricted, scattered SN51.20 Vibhaṅga
leads the world on AN4.186 Bahussuta
like a traveller Thag19.1 Tāḷapuṭa
like cloth taking dye MN7 Vatthūpama
like lightning AN3.25 Vajirūpama
like poorly/well roofed house Thag2.7 Rādha
like steady rock Thag2.36 Khitaka
like stone pillar AN9.26 Silāyūpopama
like workable wood AN1.47 Sūka 7
mindfulness of breathing MN118 Ānāpānasati
more elaborate than picture called “Conduct” SN22.100 Dutiya Gaddulabaddha
origin is name and form SN47.42 Samudaya
origin of habits and intentions MN78 Samaṇamaṇḍikā
pointing wrong way like spike of rice AN1.41 Sūka 1
pure mind leads to heaven AN1.44 Sūka 4 , Iti21 Pasannacitta
purifying gradually AN3.101 Paṁsudhovaka
purifying like purifying gold AN3.101 Paṁsudhovaka , AN3.102 Nimitta
quick to change AN1.48 Sūka 8
rises up to good place after death SN55.21 Paṭhama Mahānāma
should be healthy even if body is not SN22.1 Nakulapitu
simile of arrow maker Dhp33
simile of fish Dhp34
tamed leads to happiness Dhp35
tamed mind is very beneficial AN1.32 Adanta 2
to a meditation object like elephant to post Thag1.19 Kuṇdala
trained better than family Dhp43
trained like a horse Thag5.9 Vijitasena
training like elephant trainer does Thag1.77 Hatthārohaputta
unclouded like transparent lake AN1.46 Sūka 6
undeveloped mind brings suffering AN1.29 Akammanīya 9
undeveloped mind is useless AN1.21 Akammanīya 1
undeveloped mind is very harmful AN1.23 Akammanīya 3
unprotected like a bad roof AN3.109 Arakkhita
untrained worse than enemy Dhp42
wild mind is very harmful AN1.31 Adanta 1
wrongly directed worse than enemy Ud4.3 Gopālaka
good and bad behaviour SN14.12 Sanidāna
arising of mind consciousness MN28 Mahāhatthipadopama
difficult to become disillusioned with SN12.61 Paṭhama Assutavantu
experiencing scope and range of faculties MN43 Mahāvedalla
recourse in mindfulness SN48.42 Uṇṇābhabrāhmaṇa
faculties of happiness and sadness SN48.36 Paṭhama Vibhaṅga
mindfulness of breathing SN54.8 Dīpa
attainments of others MN31 Cūḷagosiṅga
foundations of mindfulness SN52.14 Cetopariya
guarding ones behaviour for fear of mind readers AN3.40 Ādhipateyya
mindfulness of the body helps one to achieve MN119 Kāyagatāsati
respecting a monk who can MN108 Gopakamoggallāna
skill in ones own mind AN10.51 Sacitta
worthy of gifts AN10.97 Āhuneyya
Buddha visiting Thag16.9 Anuruddha
heaven of mind made gods AN5.166 Nirodha
visiting brahmā world SN51.22 Ayoguḷa
being able to encourage in as qualification to ordain monastics AN10.34 Upasampadā
committed to developing MN20 Vitakkasaṇṭhāna
come together with mindful SN14.17 Assaddha
like swan leaving home Dhp91
always useful SN46.53 Aggi
as principle of cordiality (dhammā sāraṇīyā) AN10.50 Bhaṇḍana
conditions for MN17 Vanapattha
Dhamma is for one with AN8.30 Anuruddha
essential for monastic’s development AN10.82 Ānanda
establishing based on deities AN11.13 Nandiya
establishing based on generosity AN11.13 Nandiya
establishing based on spiritual friends AN11.13 Nandiya
establishing based on the Buddha AN11.13 Nandiya
establishing based on the Dhamma AN11.13 Nandiya
leads to enlightenment soon AN7.60 Sattadhamma
like chariot driver SN45.4 Brāhmaṇa
like gatekeeper AN7.67 Nagarūpama
like upholstery SN1.46 Accharā
lost when focusing on pleasant features SN35.95 Māluṅkyaputta
needed to reach superhuman states AN6.77 Uttarīmanussadhamma
noble disciple MN53 Sekha
noble disciple with gives up unwholesome AN7.67 Nagarūpama
of aggregates Dhp374
part of gradual training MN107 Gaṇakamoggallāna
power: seen in four foundations of AN5.15 Baladaṭṭhabba
prevents disputes AN10.50 Bhaṇḍana
prevents fear MN4 Bhayabherava
quality of a noble disciple AN7.67 Nagarūpama
wilderness monks should be MN69 Gulissāni
cause of sense restraint AN10.61 Avijjā , AN10.62 Taṇhā
caused by proper attention AN10.61 Avijjā , AN10.62 Taṇhā
condition for conscience and prudence AN8.81 Satisampajañña
for giving up bad qualities AN10.51 Sacitta
knowing feelings, perceptions, thoughts as they arise AN8.9 Nanda
lack of caused by improper attention AN10.61 Avijjā , AN10.62 Taṇhā
mindfulness of breathing SN54.11 Icchānaṅgala
proper attention leads to SN22.122 Sīlavanta
quality of ascetic MN39 Mahā-Assapura
see also body
concentration and MN119 Kāyagatāsati
for sense restraint SN35.247 Chappāṇaka
full of pleasure SN16.11 Cīvara
includes all skillful qualities MN119 Kāyagatāsati
leads only to nibbāna AN1.304
mindfulness of breathing MN119 Kāyagatāsati
one who has cannot attack without apologizing AN9.11 Sāriputta sīhanāda
path to unconditioned SN43.1 Kāyagatāsati
situational awareness (sampajañña) MN119 Kāyagatāsati
taints (āsava) and Dhp293
topic of reflection AN6.29 Udāyi
unestablished when enjoying sense pleasures MN38 Mahātaṇhāsaṅkhaya
very fruitful and beneficial MN119 Kāyagatāsati
in definition of right mindfulness (sammā sati) MN141 Saccavibhaṅga
mindfulness of breathing MN118 Ānāpānasati
alternative to meditation on ugliness SN54.9 Vesālī
arahants practice for blissful meditation SN54.11 Icchānaṅgala
Dhamma discussion and AN5.97 Tatiya Akuppa
eating little and AN5.96 Dutiya Akuppa
feelings, detached SN54.8 Dīpa
formless attainments SN54.8 Dīpa
four foundations of mindfulness SN54.10 Kimbila , SN54.13 Paṭhama Ānanda
fulfils the four foundations of mindfulness meditation MN118 Ānāpānasati
leads only to nibbāna AN1.302
leads to nibbāna SN54.3 Suddhaka
leads to non-returning SN54.3 Suddhaka
lights up the world Thag10.3 Mahā Kappina
like carpenter making a cut MN10 Satipaṭṭhāna
like storm dispels dust SN54.9 Vesālī
living in wilderness AN5.98 Akuppa 4
mindfulness of body (kāyānupassanā) MN10 Satipaṭṭhāna
monks committed to developing MN118 Ānāpānasati
“noble meditation,” “divine meditation,” “realized one’s meditation” SN54.11 Icchānaṅgala
removes distracted mind AN6.115 Dovacassatā
removes unwholesome qualities SN54.9 Vesālī
to give up external thoughts Iti85 Asubhānupassī
wakefulness and AN5.96 Dutiya Akuppa
leads only to nibbāna AN1.303
in definition of right mindfulness (sammā sati) MN141 Saccavibhaṅga
mindfulness of breathing MN118 Ānāpānasati
in definition of right mindfulness (sammā sati) MN141 Saccavibhaṅga
mindfulness of breathing MN118 Ānāpānasati
in definition of right mindfulness (sammā sati) MN141 Saccavibhaṅga
mindfulness of breathing MN118 Ānāpānasati
simile for perception SN22.95 Pheṇapiṇḍūpama
simile for the world Dhp170
simile for grasping at aggregates SN22.83 Ānanda
simile for knowing mind of others MN77 Mahāsakuludāyi
simile for self-reflection MN15 Anumāna
cause of five hindrances AN10.61 Avijjā , AN10.62 Taṇhā
caused by lack of sense restraint AN10.61 Avijjā , AN10.62 Taṇhā
see also speech
because of not knowing four noble truths SN56.39 Indakhīla
how to answer questions SN22.2 Devadaha
qualities of one worthy of AN8.16 Dūteyya
criticizing the Buddha AN3.91 Paṅkadhā
realizing when you have made one AN2.21 Bāla 1
recognizing AN3.4 Accaya
simile for conscience (hiri) AN7.67 Nagarūpama
knowing moderation in accepting like not milking dry MN33 Mahāgopālaka , AN11.17 Gopālaka
one who knows is worthy of gifts AN7.68 Dhammaññū
accused by Kokālika AN10.89 Kokālika
associating with monks of great psychic power SN14.15 Caṅkama
awakening factors when ill SN46.15 Dutiya Gilāna
bases of psychic power SN51.14 Moggallāna
foremost in psychic power AN1.190
leading noisy monks MN67 Cātumā
like large branch of tree of heartwood SN47.14 Ukkacela
like the one who raises the child MN141 Saccavibhaṅga
mothers wish for sons to be like SN17.23 Ekaputta
nodding off in meditation AN7.61 Pacalāyana
on being easy to admonish MN15 Anumāna
on overestimation AN10.84 Byākaraṇa
praise of by Ven. Sāriputta SN21.3 Ghaṭa
praises refuges and faith SN40.10 Sakka
praising Ven. Sāriputta MN5 Anaṅgaṇa
psychic powers, how he developed SN51.31 Moggallāna
questioning Ven. Anuruddha SN52.1 Paṭhama Rahogata
right to aspire to be like AN2.130 Āyācana 1
shaking Palace of Migara’s Mother with toe SN51.14 Moggallāna
standard to aspire to AN4.176 Āyācamāna
throwing monk out Ud5.5 Uposatha
told by the Buddha to give a talk SN35.243 Avassutapariyāya
undeclared points SN44.7 Moggallāna
what kind of mendicant would beautify sal park MN32 Mahāgosiṅga
witnessed attack of Ven. Sāriputta Ud4.4 Yakkhapahāra
foremost who wears coarse robes AN1.234
asking about consciousness SN12.12 Moḷiyaphagguna
associating too much with a monk MN21 Kakacūpama
all experiences because of past deeds SN36.21 Moḷiyasīvaka
becoming after disrobing MN77 Mahāsakuludāyi
not abusing those who abuse AN6.54 Dhammika
associating with laypeople AN5.111 Kulūpaga , AN10.46 Sakya
contrasted with lay life MN99 Subha , Snp1.2 Dhaniya
corruptions of AN4.50 Upakkilesa
dependent on lay people AN10.48 Dasadhamma
dependent on laypeople Iti107 Bahukāra
difficulty of Thag1.111 Jenta
dissatisfaction with, result of criticizing AN10.88 Akkosaka
donkey pretending to be a cow like wrongly practicing monastic AN3.82 Gadrabha
few possessions Thag2.17 Tissa
giving up Dhp344
hard to endure SN1.17 Dukkara
hindered by lack of sense restraint AN10.73 Iṭṭhadhamma
like kusa grass Dhp311
like licking razor’s edge Snp3.11 Nālaka
living with pain and sadness AN5.5 Sikkhāpaccakkhāna
mindfulness as ruler AN4.245 Sikkhānisaṁsa
more fruitful than lay life MN99 Subha
not getting results for a long time Thag6.6 Sappadāsa , Thag10.4 Cūḷapanthaka
nourished by sense restraint AN10.73 Iṭṭhadhamma
poorly lived like firebrand Iti91 Jīvika
rare in the world AN10.73 Iṭṭhadhamma
similar to farming in that it has few duties MN99 Subha
simile of swan Snp1.12 Muni
training as benefit AN4.245 Sikkhānisaṁsa
undoing of, peril of MN122 Mahāsuññata
wrong livelihood Snp4.14 Tuvaṭaka
wrongly practiced in the future Thag16.10 Pārāsariya , Thag17.1 Phussa
not accepting gold and money SN42.10 Maṇicūḷaka
starting point of wholesome qualities SN47.46 Pātimokkha
allowable and unallowable AN2.110 , AN2.111
Buddha giving a talk on AN3.91 Paṅkadhā
connection to stages of enlightenment AN3.86 Paṭhama Sikkhā
damaging plants Thag7.5 Sarabhaṅga
danger of breaking AN4.244 Āpattibhaya
disputes over would be minor matter MN104 Sāmagāma
eating in groups of more than three SN16.11 Cīvara
followed when the perceptions for ascetics are developed AN10.101 Samaṇasaññā
fools and AN2.100
knowledge of as qualification for admonishing AN10.44 Kusinārā
monk having difficulty following rules told to train in three things AN3.84 Vajjiputta
overturning alms bowl AN8.87 Pattanikkujjana
partial practice, partial success AN3.86 Paṭhama Sikkhā , AN3.87 Dutiya Sikkhā
reason for creation of MN65 Bhaddāli
refusing to follow MN65 Bhaddāli
settling issues MN104 Sāmagāma
skill in AN2.97
start of path Dhp375
teaching rightly leads to continuation AN1.143 , AN1.160-169
teaching wrongly leads to decline AN1.142 , AN1.150-159
what is and is not an offense AN2.112 , AN2.113
when someone breaks MN103 Kinti
who is qualified to judge AN10.33 Ubbāhikā
why does Buddha lay down AN10.31 Upāli
difficult to admonish AN4.160 Sugatavinaya
giving material things to laypeople Thag16.10 Pārāsariya
happiness of is superior AN2.64
hearts free like wild deer MN89 Dhammacetiya
like bird who only takes wings MN27 Cūḷahatthipadopama , MN51 Kandaraka
like good field SN42.7 Khettūpama
renunciation differentiates them from lay people AN9.41 Tapussagahapati
right practice and wrong practice SN45.24 Dutiya Paṭipadā
sexual activity Snp4.7 Tissametteyya
showing compassion to laypeople AN5.235 Anukampaka , AN7.57 Sīhasenāpati
thieves not robbing AN8.84 Mahācoraṅga
using wood blocks for pillows SN20.8 Kaliṅgarūpadhāna
visiting families as opportunity for merit AN5.199 Kula , AN7.13 Kulūpagamana
visiting families, worthwhile and not worthwhile SN16.3 Candūpama , SN16.4 Kulūpaga , AN9.17 Kulopagamana
abstaining from, ten precepts Kp2 Dasasikkhāpada
corruption of monastics AN4.50 Upakkilesa
difficulty obtaining and protecting MN13 Mahādukkhakkhandha , MN14 Cūḷadukkhakkhandha
noble disciple grows nobly when they grow in AN10.74 Vaḍḍha
people who refrain from are few SN56.83 Jātarūpa
getting stuck in tar trap, simile for body Thag6.14 Sabbakāmi
getting stuck in tar trap, simile for going out of ones own domain SN47.7 Makkaṭa
going branch to branch, simile for mind SN12.61 Paṭhama Assutavantu
simile for craving Dhp334
simile for senses SN35.247 Chappāṇaka
simile of doctrine not taking a pounding MN56 Upāli
approaching family like SN16.3 Candūpama
full, outshining the morning star MN79 Cūḷasakuludāyi , MN80 Vekhanassa
simile for association Dhp208
simile for bad deed covered by good MN86 Aṅgulimāla , Thag16.8 Aṅgulimāla
simile for Buddha arising in world SN56.38 Dutiya Suriyūpama
simile for loving-kindness Iti27 Mettābhāvanā
simile for perception of impermanence SN22.102 Aniccasaññā
simile for practitioner of mindfulness of breathing Thag10.3 Mahā Kappina
Buddha condemning or not SN42.12 Rāsiya
Buddha freed from SN4.1 Tapokamma
giving results or not SN42.12 Rāsiya
ground for making merit, brahmins’ MN99 Subha
like oars and rudder on dry land SN4.1 Tapokamma
not what purifies Snp2.2 Āmagandha
purification through MN101 Devadaha
seeking immortality Thag3.1 Aggikabhāradvāja
various practices MN12 Mahāsīhanāda
bad qualities are what should be mortified. AN8.11 Verañja
definition AN4.198 Tapa
of ascetics in the past MN49 Brahmanimantanika
of oneself and others AN4.198 Tapa
purification through AN4.196 Sāḷha
to realize world of perfect happiness MN79 Cūḷasakuludāyi
what is and is not condemned by the Buddha AN10.94 Vajjiyamāhita
distraction, simile for gain and honor SN17.22 Janapadakalyāṇi
distraction, simile for mindfulness SN47.20 Janapadakalyāṇī
see also parents
friend at home SN1.53 Mitta
hard to find someone who has not been SN15.14 Mātu
more than stick and leaves in Jambudipa SN15.1 Tiṇakaṭṭha
people who respect are few SN56.66 Matteyya
thinking of all women as SN35.127 Bhāradvāja
blocking view, simile for ignorance blocking realization MN125 Dantabhūmi
lakes, simile for destruction of taints MN39 Mahā-Assapura , MN77 Mahāsakuludāyi
person standing on, simile for Buddha MN26 Ariyapariyesanā
shadow of as simile for regret spreading over a fool MN129 Bālapaṇḍita
simile for arahants Ud3.4 Sāriputta
simile for dependent origination, rain on SN12.23 Upanisa
simile for Māra attacking Dhp8
simile for monks who have overcome sensuality Ud3.3 Yasoja
simile for old age and death SN3.25 Pabbatūpama
simile for wise person, standing on Dhp28
wearing away, compared to length of eon SN15.5 Pabbata
protecting the Buddha Ud2.1 Mucalinda
pulling someone out of, simile for helping others MN8 Sallekha
not like mixed caste children MN93 Assalāyana
self tamed person is better than fine Dhp322
simile for causing own ruin SN17.35 Attavadha
abstaining from, ten precepts Kp2 Dasasikkhāpada
Bodhisatta and MN75 Māgandiya
discussion on knowing for oneself SN12.68 Kosambi
cartload, simile for length of hell AN10.89 Kokālika , Snp3.10 Kokālika
in walled city, compared to length of eon SN15.6 Sāsapa
on point of needle, simile for discarding bad qualities MN98 Vāseṭṭha , Snp3.9 Vāseṭṭha
on point of needle, simile for sense pleasures MN98 Vāseṭṭha , Snp3.9 Vāseṭṭha
of monastics and laypeople AN5.235 Anukampaka , Iti107 Bahukāra
N
as metaphor AN6.43 Nāga
cause for rebirth as SN29.7 Paṭhama Suta
simile for arahants MN23 Vammika
supported by Himalayas, simile for eightfold path supported by virtue SN45.151 Nāga
supported by Himalayas, simile for seven awakening factors supported by virtue SN46.1 Himavanta
true meaning AN6.43 Nāga
Fanning the Buddha, naming sutta MN12 Mahāsīhanāda
being does not earn the name MN40 Cūḷa-Assapura
converting SN41.9 Acela
advice to husband AN6.16 Nakulapitu
foremost who have trust AN1.266
advice from wife AN6.16 Nakulapitu
asking for advice SN22.1 Nakulapitu
asking why some are fully enlightened SN35.131 Nakulapitu
foremost who have trust AN1.257
seeking the Buddha Snp3.11 Nālaka
has everything under its sway SN1.61 Nāma
condition for consciousness SN12.65 Nagara , SN12.67 Naḷakalāpa
condition for the six sense bases SN12.1 Paṭiccasamuppāda
conditioned by consciousness SN12.1 Paṭiccasamuppāda
fully comprehending makes an end of suffering AN10.27 Paṭhama Mahāpañha
origin of mind SN47.42 Samudaya
through focusing on gratification SN12.58 Nāmarūpa
vital condition for sense bases SN12.23 Upanisa
vital condition is consciousness SN12.23 Upanisa
brahmin Ārāmadaṇḍa AN2.37 Samacitta 6
brahmin Jāṇussoṇi MN27 Cūḷahatthipadopama
King Pasenadi MN87 Piyajātika
ascetic practices of MN36 Mahāsaccaka
recognized as emancipator MN76 Sandaka
clear comprehension AN8.9 Nanda
foremost who guards senses AN1.230
using makeup and fine robes SN21.8 Nanda
Buddha declares attainment SN55.8 Paṭhama Giñjakāvasatha
foremost in concentration AN1.240
ordaining after Dhamma talk SN35.241 Paṭhama Dārukkhandhopama
interior bathing SN55.30 Licchavi
evaluating teachings AN3.66 Sāḷha
foremost who advises bhikkhunīs AN1.229
giving a talk while Buddha waited outside AN9.4 Nandaka
teaching bhikkhunīs MN146 Nandakovāda
asking about living negligently SN55.40 Nandiya
observing rains residence AN11.13 Nandiya
living with Ven. Anuruddha and Kimbila MN31 Cūḷagosiṅga , MN128 Upakkilesa
asking about nibbāna SN45.10 Nandiya
counselling King Muṇḍa AN5.50 Sokasallaharaṇa
discussion on knowing for oneself SN12.68 Kosambi
foundations of mindfulness SN47.34 Bhāvita
going from near shore to far, iddhipāda SN51.1 Apāra
going from to far shore like filling up good qualities AN11.2 Cetanākaraṇīya
simile for identity SN35.238 Āsivisopama
simile for internal sense bases SN35.241 Paṭhama Dārukkhandhopama
selling to needle seller, insult of Ven. Thullatissā SN16.10 Bhikkhunūupassaya
metaphor for wife SN1.19 Kuṭikā
and spiritual happiness like sunlight and shadow MN102 Pañcattaya
faculty of equanimity SN48.37 Dutiya Vibhaṅga
pleasant and painful parts MN44 Cūḷavedalla
seen as impermanent Iti53 Dutiya Vedanā
skillful and unskillful qualities growing or decreasing MN70 Kīṭāgiri
“This is peaceful, this is sublime” MN102 Pañcattaya
underlying tendency to ignorance (avijjānusaya) MN148 Chachakka , SN36.3 Pahāna
understanding impermanence, etc. SN12.51 Parivīmaṁsana
as things’ final end AN10.58 Mūlaka
at time of death, bases of psychic power SN51.26 Dutiya Phala
at time of death, mindfulness of breathing SN54.4 Paṭhama Phala
attained by few Dhp85
awakening factors SN46.20 Nibbidā
being intent on MN105 Sunakkhatta
better happiness than heaven Ud2.2 Rāja
blocked by disputes MN103 Kinti
cessation of conditioned existence is AN10.7 Sāriputta
close to when mindful SN35.95 Māluṅkyaputta
culmination, destination, end of the spiritual life SN23.1 Māra , SN48.42 Uṇṇābhabrāhmaṇa
desire to attain removed once attained SN51.15 Uṇṇābhabrāhmaṇa
discussion of MN105 Sunakkhatta
early in this life, bases of psychic power SN51.26 Dutiya Phala
early in this life, mindfulness of breathing SN54.4 Paṭhama Phala
ending of becoming (bhavanirodha) SN12.68 Kosambi
greatest happiness MN75 Māgandiya
how long would it take to attain MN85 Bodhirājakumāra
“I am at peace, I have attained nibbāna” MN102 Pañcattaya
impermanence conducive to SN35.147 Paṭhama Sappāya
like a lotus pond in forest MN12 Mahāsīhanāda
like flame going out MN72 Aggivacchagotta
like lamp going out Kp6 Ratana
like level parkland SN22.84 Tissa
not grasping at sense bases SN35.119 Pañcasikhapañha
not-self conducive to SN35.149 Tatiya Sappāya
path for attaining SN38.1 Nibbāna
perceiving, directly knowing, etc. MN1 Mūlapariyāya
perception of cessation AN10.60 Girimānanda
perception of fading away AN10.60 Girimānanda
perceptions to attain in present life AN10.59 Pabbajjā
practice leading to MN83 Makhādeva
regarding as suffering AN6.101 Nibbāna
suffering conducive to SN35.148 Dutiya Sappāya
teachings that lead to are true Dhamma AN7.83 Satthusāsana
through not clinging MN140 Dhātuvibhaṅga
with and without something left over Iti44 Nibbānadhātu
asking about faith SN41.8 Nigaṇṭha
discouraging disciple from visiting Buddha AN8.12 Sīhasenāpati
disrespect towards MN77 Mahāsakuludāyi
false claims of omniscience MN79 Cūḷasakuludāyi
loosing support of Upāli MN56 Upāli
trying to trick the Buddha MN58 Abhayarājakumāra
accidental injury MN56 Upāli
anyone who does bad action must go to SN42.8 Saṅkhadhama
everything is caused by past action MN101 Devadaha
like monkey not taking a pounding MN56 Upāli
rejection of cold water MN56 Upāli
practices of, refuted by Buddha MN14 Cūḷadukkhakkhandha
slandering the Buddha AN8.12 Sīhasenāpati
ten bad qualities of AN10.78 Nigaṇṭha
three parts of MN53 Sekha
loving-kindness prevents AN11.16 Aṭṭhakanāgara
Ven. Vaṅgīsa’s teacher Thag21.1 Vaṅgīsa
one who knows is worthy of gifts AN7.68 Dhammaññū
wrong reasons for learning MN22 Alagaddūpama
compared to an ordinary person with rebirth AN4.123 Paṭhama Puggala
conscience and prudence MN53 Sekha
eight kinds of AN9.9 Puggala
energetic MN53 Sekha
feelings, like dart SN36.6 Salla
heart’s release MN53 Sekha
knows proper practice MN46 Mahādhammasamādāna
living negligently SN55.40 Nandiya
meditations they do AN6.10 Mahānāma
recollection of past lives MN53 Sekha
seeing passing away and rebirth of beings MN53 Sekha
seeing with wisdom MN146 Nandakovāda
understands conditions SN12.27 Paccaya
virtue, concentration and wisdom of AN3.73 Mahānāmasakka
who cannot be overrun by Māra AN7.67 Nagarūpama
will not be reborn in lower worlds AN3.75 Nivesaka
worldly conditions AN8.6 Dutiya Lokadhamma
mindfulness of breathing SN54.11 Icchānaṅgala
as eight things Kp4 Kumārapañhā
as essential Dhp274
as fourth noble truth MN141 Saccavibhaṅga
as path to cessation AN6.63 Nibbedhika
as practice to remove perils of old age, etc AN3.62 Bhaya
as straight (uju) path AN8.13 Ājañña
caused by knowledge SN45.1 Avijjā
complete understanding of becoming SN38.13 Bhava
complete understanding of floods SN38.11 Ogha
complete understanding of grasping SN38.12 Upādāna
complete understanding of identity SN38.15 Sakkāya
complete understanding of suffering SN38.4 Kimatthiya , SN38.14 Dukkha
complete understanding of taints SN38.8 Āsava
culminates in nibbāna SN45.10 Nandiya
direct knowledges (abhiññā) SN45.159 Āgantuka
does bear fruit MN126 Bhūmija
does not arise apart from the Blessed One’s vinaya SN45.15 Dutiya Uppāda
encouraging others to practice AN4.205 Sappurisa 5
end of aggregates SN22.56 Upādāna
end of identity (sakkāya) MN44 Cūḷavedalla , SN22.103 Anta
established by the Buddha MN83 Makhādeva
for direct knowledge of three kinds of discrimination SN45.162 Vidhā
for extinguishment by not grasping SN45.48 Anupādā
for giving up evil qualities MN3 Dhammadāyāda
for giving up feelings SN45.169 Vedanā
for giving up greed and hate, etc. SN38.3 Dhammavādī
for giving up taints SN45.163 Āsava
for insight into greed AN10.239
for removing greed SN45.41 Virāga
fully comprehending makes an end of suffering AN10.27 Paṭhama Mahāpañha
investigating the mind to see if it is developed MN151 Piṇḍapātapārisuddhi
knowing, like knowing the road MN33 Mahāgopālaka , AN11.17 Gopālaka
leads to bases of psychic power SN51.27 Paṭhama Ānanda
leads to cessation of actions SN35.146 Kamma
leads to development of bodhipakkhiyā dhammā SN45.155 Ākāsa
leads to end of defilements AN10.122 Āsavakkhaya
leads to unconditioned SN43.11 Maggaṅga
like Ganges slants to the east SN45.91 Paṭhama Pācīnaninna
like path of messenger SN35.245 Kiṁsukopama
like right-hand path SN22.84 Tissa
like stand for the mind SN45.27 Kumbha
monks committed to developing MN118 Ānāpānasati
of a trainee SN45.13 Sekha
other names for SN45.4 Brāhmaṇa
people who practice come together with people who practice, etc. SN14.28 Aṭṭhaṅgika , SN14.29 Dasaṅgika
qualities of invincible ascetic MN78 Samaṇamaṇḍikā
relying on leads to success AN10.103 Micchatta
spiritual path, definition SN45.19 Dutiya Kukkuṭārāma
stream, the (sota) SN55.5 Dutiya Sāriputta
to give up bareness SN45.166 Khīla
to give up five aggregates SN45.178 Upādānakkhandha
to give up five higher fetters SN45.180 Uddhambhāgiyasaṁyojana
to give up five hindrances SN45.177 Nīvaraṇa
to give up five lower fetters SN45.179 Orambhāgiyasaṁyojana
to give up five sense pleasures SN45.30 Uttiya , SN45.175 Anusaya
to give up floods SN45.171 Ogha
to give up grasping SN45.173 Upādāna
to give up stains SN45.167 Mala
to give up suffering SN45.165 Dukkhatā
to give up troubles SN45.168 Nīgha
to give up underlying tendencies SN45.175 Anusaya
to give up unwholesome, nutriment, suffering, old age and death, etc. MN9 Sammādiṭṭhi
to go from near to far shore SN45.34 Pāraṅgama
to know searches SN45.161 Esanā
understanding suffering SN45.5 Kimatthiya
when truly knowing and seeing MN149 Mahāsaḷāyatanika
why disciples respect the Buddha MN77 Mahāsakuludāyi
principles of goodness and skillfulness AN4.35 Vassakāra
associate with SN14.16 Sagātha
“luxurious beds” of AN3.63 Venāgapura
not wanting to see AN10.76 Tayodhamma
path of is smooth SN2.6 Kāmada
seeing repulsive and unrepulsive, etc. MN152 Indriyabhāvanā
smooth amid rough SN2.6 Kāmada
uposatha practice AN3.70 Uposatha
virtues loved by noble ones SN12.41 Paṭhama Pañcabhayavera
with developed faculties MN152 Indriyabhāvanā
second jhāna SN21.1 Kolita
when gathering together should either discuss Dhamma or maintain noble silence MN26 Ariyapariyesanā , AN8.2 Ādibrahmacariyapaññā , AN9.4 Nandaka , Ud3.9 Sippa
without vitakka Thag17.2 Sāriputta
contentment wit requisites and meditation AN4.28 Ariyavaṁsa
why they are called SN56.27 Tatha , SN56.28 Loka
aggregates of clinging SN56.13 Khandha
interior sense bases SN56.14 Āyatana
Buddha dismisses noisy monks MN67 Cātumā , Ud3.3 Yasoja
making noise around monks SN35.132 Lohicca
come together with people who are SN14.27 Dasakammapatha
Buddha agrees with the world SN22.94 Puppha
views about the world SN12.15 Kaccānagotta
living among people who hate Dhp197
removes hatred Dhp5
easy to prey on mendicant without developed mind SN20.3 Kula , SN20.5 Satti
loving-kindness makes non-humans love you AN11.15 Mettānisaṁsa
simile for wishing to be god; taken by SN35.241 Paṭhama Dārukkhandhopama
relying on give up equanimity based on diversity MN137 Saḷāyatanavibhaṅga
with seen, heard, thought, known AN4.24 Kāḷakārāma
vital condition for joy AN10.3 Paṭhama Upanisa
able or unable to answer questions AN3.141 Assaparassa
as steadfast person AN4.5 Anusota
attached to rebirth Iti96 Kāmayoga
Buddha declaring someone has attained MN68 Naḷakapāna
cannot attain without giving up certain things AN6.65 Anāgāmiphala
cause for rebirth as MN64 Mahāmāluṅkya
celibate lay disciples MN73 Mahāvacchagotta
factors that lead to; association with true persons, etc. SN55.57 Tatiya Phala
fettered externally AN2.36 Samacitta 5
fewer than once returners SN55.52 Vassaṁvuttha
five spiritual faculties SN48.12 Paṭhama Saṅkhitta
fruit of monastic life SN45.35 Paṭhama Sāmañña
fruit of spiritual path SN45.39 Paṭhama Brahmacariya
giving up anger to become Iti4 Kodha
giving up conceit to become Iti6 Māna
giving up delusion to become Iti3 Moha
giving up disdain to become Iti5 Makkha
giving up greed to become Iti1 Lobha
giving up hatred to become Iti2 Dosa
how to become MN6 Ākaṅkheyya
like a person in water who rises up and finds a footing AN7.15 Udakūpamapuggala
like strong cattle MN34 Cūḷagopālaka
perceptions to become AN10.59 Pabbajjā
result for faithful disciple MN70 Kīṭāgiri
should apply their minds to SN22.122 Sīlavanta , SN22.123 Sutavanta
still has conceit “I am” SN22.89 Khemaka
through bases of psychic power SN51.25 Paṭhama Phala
through dimension of infinite consciousness MN52 Aṭṭhakanāgara , AN11.16 Aṭṭhakanāgara
through dimension of infinite space MN52 Aṭṭhakanāgara , AN11.16 Aṭṭhakanāgara
through heart’s release by compassion MN52 Aṭṭhakanāgara , AN11.16 Aṭṭhakanāgara
through heart’s release by equanimity MN52 Aṭṭhakanāgara , AN11.16 Aṭṭhakanāgara
through heart’s release by loving-kindness MN52 Aṭṭhakanāgara , AN11.16 Aṭṭhakanāgara
through heart’s release by rejoicing MN52 Aṭṭhakanāgara , AN11.16 Aṭṭhakanāgara
through jhāna and contemplation AN9.36 Jhānanissaya
Veḷukaṇṭakī Nandamāta AN7.53 Nandamātā
wrong idea that they cannot visit other worlds AN10.89 Kokālika
arising of nose consciousness MN28 Mahāhatthipadopama
restraint Dhp360
as first noble truth MN141 Saccavibhaṅga
as suffering: definition MN141 Saccavibhaṅga
because of wrong practice MN46 Mahādhammasamādāna
in resolving disputes MN103 Kinti
prevents fear MN4 Bhayabherava
through teaching right views MN60 Apaṇṇaka
when teaching MN76 Sandaka
“All things are not-self.” AN3.136 Uppādā
conducive to nibbāna SN35.149 Tatiya Sappāya
considering abuse Ud2.4 Sakkāra
contemplation of phenomena as MN64 Mahāmāluṅkya
give up desire for what is SN22.68 Anatta , SN35.78 Anatta
“This is not mine, I am not this, this is not my self.” SN22.15 Yadanicca , SN35.1 Paṭhama Ajjhattānicca
what self will the deeds of not-self affect? MN109 Mahāpuṇṇama , SN22.82 Puṇṇamā
definition: aggregates SN23.17 Anatta
see also caregiver
caring for baby like Buddha caring for new monastics AN5.7 Kāmesu palāḷita
see also food
dependent origination SN12.64 Atthirāga
four types and origin, dependent origination SN12.11 Āhāra , SN12.12 Moḷiyaphagguna
origin of the body SN47.42 Samudaya
gods surrounded by MN75 Māgandiya
O
on dry land, simile for mortification SN4.1 Tapokamma
what should and should not be undertaken AN10.94 Vajjiyamāhita
corruption of the mind (cittassa upakkilesa) MN7 Vatthūpama
practice for giving up MN3 Dhammadāyāda
prevents arahantship AN6.76 Arahatta
animals in are more numerous SN56.36 Pāṇa
measuring water in, simile for merit SN55.41 Paṭhama Asaṅkheyya
of tears, simile for saṁsara Thig16.1 Sumedhā
rain as the cause for as simile for cause of ignorance AN10.61 Avijjā , AN10.62 Taṇhā
rain as the cause for as simile for cause of knowledge and freedom AN10.61 Avijjā , AN10.62 Taṇhā
simile for dependent origination SN12.69 Upayanti
simile for heedfulness AN10.15 Appamāda
simile for love of Dhamma-Vinaya Ud5.5 Uposatha
simile for sense bases SN35.228 Paṭhama Samudda
simile for the Buddha MN72 Aggivacchagotta
water in, less than blood in samsara SN15.13 Tiṁsamatta
water in, less than mother’s milk in samsara SN15.4 Mātuthañña
water in, less than tears in samsara SN15.3 Assu
hanging on small log, simile for relying on lazy person SN14.16 Sagātha
and recitation of the pātimokkha AN10.32 Pātimokkhaṭṭhapana
committing as result of criticizing AN10.88 Akkosaka
frequent offender vs. occasional offender MN65 Bhaddāli
qualified to judge AN10.33 Ubbāhikā
when someone commits MN103 Kinti
small amount gives big results Thag1.96 Khaṇḍasumana
comes together with oil, simile for association SN14.16 Sagātha
person needing, simile of right and wrong practice MN126 Bhūmija
extinguished through lack of fuel, simile for parinibbana SN54.8 Dīpa , Kp6 Ratana
giving gives vision SN1.42 Kiṁdada
simile for focusing on gratification SN12.53 Paṭhama Saññojana
simile for impermanence MN146 Nandakovāda
simile for interdependence of warmth and vitality MN43 Mahāvedalla
simile of differences between gods MN127 Anuruddha
Buddha experiencing SN47.9 Gilāna
as first noble truth MN141 Saccavibhaṅga
as part of right view MN9 Sammādiṭṭhi
Buddha experiencing SN48.41 Jarā
Buddha has escaped from AN10.81 Bāhuna
conditioned by birth SN12.1 Paṭiccasamuppāda
greed, hatred, delusion must be given up in order to give up old age AN10.76 Tayodhamma
if old age was not found, Buddhas would not arise in the world AN10.76 Tayodhamma
inevitability of SN3.25 Pabbatūpama
like cranes in dried pond Dhp155
like mountain crushing SN3.25 Pabbatūpama
like spent arrows Dhp156
made by oneself or another SN12.67 Naḷakalāpa
no escape from SN3.3 Rāja
reason to do merit SN1.3 Upanīyati
reason to go forth MN82 Raṭṭhapāla
regret at end of life over not practicing AN3.51 Paṭhama Dvebrāhmaṇa , AN3.52 Dutiya Dvebrāhmaṇa
virtue good in SN1.51 Jarā
wishing not to grow old MN141 Saccavibhaṅga
as perils removed by noble eightfold path AN3.62 Bhaya
no one can be guarantor AN4.182 Pāṭibhoga
overcome intoxication with youth, health, life AN5.57 Ṭhāna
things to always reflect on AN5.57 Ṭhāna
see also old age
Buddha’s statement on MN90 Kaṇṇakatthala
is knowledge and vision constantly present MN71 Tevijjavacchagotta
Nigaṇṭha Nāṭaputta’s claim of MN101 Devadaha , AN9.38 Lokāyatika brāhmaṇa
Pūraṇa Kassapa’s claim of AN9.38 Lokāyatika brāhmaṇa
attached to sense pleasure Iti96 Kāmayoga
attaining enlightenment in this life AN10.63 Niṭṭhaṅgata , AN10.64 Aveccappasanna
Buddha declaring someone has attained MN68 Naḷakapāna
factors that lead to; association with true persons, etc. SN55.56 Dutiya Phala
fewer than stream-enterers SN55.52 Vassaṁvuttha
five spiritual faculties SN48.12 Paṭhama Saṅkhitta
fruit of monastic life SN45.35 Paṭhama Sāmañña
fruit of spiritual path SN45.39 Paṭhama Brahmacariya
gods that have become Vv15 Uttarā , Vv19 Lakhumā
how to become MN6 Ākaṅkheyya
like a person in water who rises up and crosses over AN7.15 Udakūpamapuggala
like bullocks and heifers MN34 Cūḷagopālaka
should apply their minds to SN22.122 Sīlavanta , SN22.123 Sutavanta
with residue remaining AN9.12 Sopādisesa
abusing and insulting AN7.73 Sunetta
Buddha asking monk to be MN65 Bhaddāli
known by gods of Brahmā’s Host AN7.56 Tissabrahma
not easy to compare to other noble disciples AN3.21 Saviṭṭha
entire spectrum of virtue, concentration, wisdom AN3.143 Paṭhama Moranivāpa , AN11.10 Moranivāpa
possessing ethics, immersion, wisdom, freedom, knowledge and vision of freedom AN10.12 Pañcaṅga
understanding five and six qualities SN48.53 Sekha
jhanas and formless attainments AN9.45 Ubhatobhāgavimutta
known by gods of Brahmā’s Host AN7.56 Tissabrahma
Buddha asking monk to be MN65 Bhaddāli
known by gods of Brahmā’s Host AN7.56 Tissabrahma
not easy to compare to other noble disciples AN3.21 Saviṭṭha
Buddha asking monk to be MN65 Bhaddāli
jhanas and formless attainments AN9.44 Paññāvimutta
mindfulness of breathing SN54.1 Ekadhamma
mindfulness of breathing, awakening factors SN54.2 Bojajhaṅga
attaining enlightenment in this life AN10.63 Niṭṭhaṅgata , AN10.64 Aveccappasanna
one more human existence AN3.87 Dutiya Sikkhā
someone with residue remaining AN9.12 Sopādisesa
spiritual faculties SN48.24 Ekabījī
brahmins claiming MN95 Caṅkī
inopportune for spiritual practice AN8.29 Akkhaṇa
good to give up bad AN6.108 Duccarita
enlightenment beyond SN35.153 Atthinukhopariyāya
knowing apart from SN12.68 Kosambi
only grounds for view MN102 Pañcattaya
compared to noble disciple with rebirth AN4.123 Paṭhama Puggala
feelings, like dart SN36.6 Salla
lacking factors of stream-entry SN55.40 Nandiya
lacking spiritual faculties SN48.18 Paṭipanna
like traveller not skilled in path SN22.84 Tissa
not knowing proper practices MN46 Mahādhammasamādāna
not knowing where to apply mind MN2 Sabbāsava
perceiving things MN1 Mūlapariyāya
regarding aggregates as self MN138 Uddesavibhaṅga
things they can do MN115 Bahudhātuka
worldly conditions AN8.6 Dutiya Lokadhamma
who is qualified to give AN10.34 Upasampadā
who is qualified to ordain AN5.251 Upasampādetabba
faculties of pleasure, pain, happiness, sadness, equanimity SN48.32 Sotāpanna
five spiritual faculties SN48.3 Dutiya Sota
understanding all that entail suffering SN35.244 Dukkhadhamma
understanding gain and honor SN17.26 Dutiya Samaṇabrāhmaṇa
being liable to; foundations of mindfulness SN52.1 Paṭhama Rahogata
everything that has ends SN56.11 Dhammacakkappavattana
empty of ascetics MN11 Cūḷasīhanāda
going to hell AN5.294-302
questioning attainments of leaders MN30 Cūḷasāropama
meditating dependent on AN11.9 Sandha
boy or girl, simile for mind AN9.11 Sāriputta sīhanāda
mind like outcast boy or girl AN9.11 Sāriputta sīhanāda
accusation of being Ud3.6 Pilindavaccha
real meaning of Snp1.7 Vasala
before enlightenment Thag10.6 Upasena
leading to backsliding AN6.60 Hatthisāriputta
as shackle in the heart MN16 Cetokhila
leading to mendicant’s decline AN8.79 Sekhaparihāniya
Māra strikes one down Dhp7
simile of hog Dhp325
that one is a Buddha, reason for SN14.13 Giñjakāvasatha
criticizing noble ones AN10.88 Akkosaka
prevents arahantship AN6.76 Arahatta
perceiving, directly knowing, etc. MN1 Mūlapariyāya
caused by attachment AN9.23 Taṇhāmūlaka
causes stinginess AN9.23 Taṇhāmūlaka
see also cows
simile for intention Dhp1
simile for sense bases; black ox yoked to white SN35.232 Koṭṭhita
simile for unguarded senses SN35.246 Vīṇopama
simile for unlearned person Dhp152
trained and untrained, simile of MN125 Dantabhūmi
white and black, simile for fetter SN41.1 Saṁyojana
P
becoming through merit Kp8 Nidhikaṇḍa
on Isigili mountain MN116 Isigili
one of two kinds of Buddhas AN2.56 Puggala 5
regret after giving alms to SN3.20 Dutiya Aputtaka
worthy of gifts AN10.16 Āhuneyya
worthy of stupa AN4.247 Thūpāraha
ordering a chariot. AN3.15 Pacetana
simile of ocean AN8.19 Pahārāda
actions done in pain and sadness MN46 Mahādhammasamādāna
because of grasping at aggregates SN22.150 Ajjhatta
bodily, overcoming SN52.10 Gilāna
caused by contact SN48.39 Kaṭṭhopama
conditioned by birth SN12.1 Paṭiccasamuppāda
to be given up by enduring MN2 Sabbāsava , AN6.58 Āsava
when sense bases exist SN35.133 Verahaccāni
underlying tendency to repulsion (paṭighānusaya) MN148 Chachakka
mental and physical MN36 Mahāsaccaka
noble disciple does not sorrow MN36 Mahāsaccaka
ordinary person vs. noble disciple SN36.4 Pātāla
pain and sadness, body and mind contact SN48.36 Paṭhama Vibhaṅga , SN48.37 Dutiya Vibhaṅga
pleasant and painful parts MN44 Cūḷavedalla
skillful and unskillful qualities growing or decreasing MN70 Kīṭāgiri
underlying tendency to repulsion (paṭighānusaya) SN36.3 Pahāna
understanding impermanence, etc. SN12.51 Parivīmaṁsana
with quick insight AN10.29 Paṭhama Kosala
stopping when goal is achieved, like arrowsmith MN101 Devadaha
to reduce unwholesome and increase wholesome MN101 Devadaha
making pictures in space, simile for enduring speech MN21 Kakacūpama
simile for mind creating future SN22.100 Dutiya Gaddulabaddha
simile for nutriment SN12.64 Atthirāga
perceiving, directly knowing, etc. MN1 Mūlapariyāya
disrespect towards MN77 Mahāsakuludāyi
Ven. Moggallāna shaking with toe MN50 Māratajjanīya , SN51.14 Moggallāna
Ven. Moggallāna shaking with toe MN50 Māratajjanīya
simile for heaven MN12 Mahāsīhanāda
up or down from, simile for rebirth SN3.21 Puggala
cannot regrow like someone given up interest in lesser topics MN105 Sunakkhatta
cut off, simile of Buddha’s defilements cut off MN36 Mahāsaccaka , MN49 Brahmanimantanika , MN68 Naḷakapāna
cut off, simile of Buddha’s five aggregates cut off MN72 Aggivacchagotta
cut off, simile of craving cut off MN73 Mahāvacchagotta
cut off, simile of desire for aggregates SN22.25 Chandarāga
asking about meditation MN127 Anuruddha
visiting wanderers of other sects MN78 Samaṇamaṇḍikā
asking why some are fully enlightened SN35.119 Pañcasikhapañha
name changing MN116 Isigili
acting rightly and wrongly towards AN2.136 Āyācana 7
caring for recommended by the wise AN3.45 Paṇḍita
compared to children Iti74 Putta
conception of embryo MN38 Mahātaṇhāsaṅkhaya
fire of those worthy of offerings AN7.47 Mahāyañña
killing leads to hell AN5.129 Parikuppa
monk visiting his MN82 Raṭṭhapāla
not easy to repay AN2.33 Samacitta 2
permission to ordain MN82 Raṭṭhapāla
person accomplished in view cannot kill MN115 Bahudhātuka
repaying through establishing in Dhamma AN2.33 Samacitta 2
wanting children AN5.39 Putta
simile for development of noble disciple AN7.69 Pāricchattaka
in the middle of the Saṅgha MN124 Bakkula
going to, simile for desire to attain enlightenment SN51.15 Uṇṇābhabrāhmaṇa
planting, merit grows day and night SN1.47 Vanaropa
asking about undeclared points SN44.1 Khemā
asking Ven. Ānanda about behavior MN88 Bāhitika
birth of daughter SN3.16 Dhītu
dealing with Aṅgulimāla MN86 Aṅgulimāla
death of grandmother SN3.22 Ayyakā
fighting with Queen Mallikā MN87 Piyajātika
simile for gods having power over other gods MN90 Kaṇṇakatthala
gives rise to search SN14.7 Pariyesanānānatta
grieving for SN1.10 Arañña
running back to MN131 Bhaddekaratta
sense bases impermanent in SN35.186 Atītānicca
using present to infer about SN42.11 Bhadraka
wearing away through austerities MN14 Cūḷadukkhakkhandha
five hundred eons Thag2.23 Sobhita
knowing because of foundations of mindfulness SN52.22 Pubbenivāsa
based on mindfulness and equanimity MN54 Potaliya
bases of psychic power SN51.11 Pubba
enlightenment without SN12.70 Susīma
how to obtain MN6 Ākaṅkheyya
like traveller recollecting journey MN39 Mahā-Assapura , MN77 Mahāsakuludāyi
noble disciple MN53 Sekha
part of gradual training MN51 Kandaraka
person with discussing with the Buddha MN79 Cūḷasakuludāyi
power of the Buddha AN6.64 Sīhanāda
realized with recollection AN4.189 Sacchikaraṇīya
respecting a monk who has MN108 Gopakamoggallāna
result of faith AN11.14 Subhūti
to understand this life Thig15.1 Isidāsī
aggregates impermanent in SN22.9 Paṭhama Atītānāgata
aggregates not-self in SN22.11 Tatiya Atītānāgata
aggregates suffering in SN22.10 Dutiya Atītānāgata
attracting people is the same in AN8.24 Hatthakāḷavaka saṅgahavatthu
awakening factors SN46.41 Vidhā
dwellings of noble ones is same AN10.20 Dutiya Ariyavāsa
practice of emptiness is same for MN121 Cūḷasuññata
purifying actions is the same in MN61 Ambalaṭṭhikārāhulovāda
sense bases impermanent in SN35.7 Dutiya Ajjhattānicca
foremost in monastic law AN1.238
asking about magic SN42.13 Pāṭaliya
for giving up desire, bases of psychic power SN51.15 Uṇṇābhabrāhmaṇa
hard to follow SN2.6 Kāmada
how to develop MN21 Kakacūpama
as a power of ascetics and brahmins AN8.27 Bala
as austerity Dhp184
powerful army Dhp399
kinds of patients similar to kinds of people AN3.22 Gilāna
simile for prudence (ottāpa) AN7.67 Nagarūpama
reborn as Serissaka deva Vv84 Serīsaka
awakening factors SN46.20 Nibbidā
inner peace from brahmaviharas MN40 Cūḷa-Assapura
only when not criticized MN21 Kakacūpama
practice leading to MN83 Makhādeva
teachings that lead to are true Dhamma AN7.83 Satthusāsana
ultimate: pacification of greed, hate, delusion MN140 Dhātuvibhaṅga
formless attainments MN8 Sallekha
like deep ocean is still Snp4.14 Tuvaṭaka , Thag5.12 Kosiya
see also stones
compared to Himalayas, simile for Ven. Sāriputta SN21.3 Ghaṭa
compared to Mt. Sineru, simile for suffering ended SN13.11 Tatiya Pabbatūpama , SN56.49 Paṭhama Sineru , SN56.50 Dutiya Sineru
simile for replacing unwholesome with wholesome MN20 Vitakkasaṇṭhāna
simile for true Dhamma being replaced SN20.7 Āṇi
helped by awakening factors SN46.28 Nibbedha
from serenity and insight MN73 Mahāvacchagotta
diversity of from fruits SN48.13 Dutiya Saṅkhitta
four types of and when they experience results of actions MN136 Mahākammavibhaṅga
helping to increase skillfulness AN9.6 Sevitabbāsevitabba , AN10.54 Samatha
awakening factors SN46.76 Nirodha
consolidate mind in AN10.59 Pabbajjā
for insight into greed AN10.237
practice for stream-enterer SN55.3 Dīghāvu upāsaka
for insight into greed AN10.237
consolidate mind in AN10.59 Pabbajjā
culminates in deathless AN5.61 Paṭhama Saññā
awakening factors SN46.68 Maraṇa
for insight into greed AN9.93 Navasaññā , AN10.237
leading to disillusionment AN5.69 Nibbidā
leading to ending of taints (āsava) AN5.70 Āsavakkhaya
practicing while sick AN5.121 Gilāna
result in paññāvmutti AN5.71 Paṭhama Cetovimuttiphala
awakening factors SN46.70 Sabbaloke
for insight into greed AN9.93 Navasaññā , AN10.237
leading to disillusionment AN5.69 Nibbidā
leading to ending of taints (āsava) AN5.70 Āsavakkhaya
practicing while sick AN5.121 Gilāna
result in paññāvmutti AN5.71 Paṭhama Cetovimuttiphala
to overcome praise MN50 Māratajjanīya
awakening factors SN46.75 Virāga
consolidate mind in AN10.59 Pabbajjā
for insight into greed AN9.93 Navasaññā , AN10.237
practice for stream-enterer SN55.3 Dīghāvu upāsaka
result in paññāvmutti AN5.72 Dutiya Cetovimuttiphala
awakening factors SN46.74 Pahāna
consolidate mind in AN10.59 Pabbajjā
for insight into greed AN9.93 Navasaññā , AN10.237
practice for stream-enterer SN55.3 Dīghāvu upāsaka
result in paññāvmutti AN5.72 Dutiya Cetovimuttiphala
awakening factors SN46.71 Anicca
consolidate mind in AN10.59 Pabbajjā
for a finger snap AN9.20 Velāma
for insight into greed AN9.93 Navasaññā , AN10.237
greater than loving-kindness AN9.20 Velāma
leading to disillusionment AN5.69 Nibbidā
leading to ending of taints (āsava) AN5.70 Āsavakkhaya
like farmer ploughing field, reed cutter, mangos falling, etc. SN22.102 Aniccasaññā
practicing while sick AN5.121 Gilāna
removes desire for sense pleasures, etc. SN22.102 Aniccasaññā
to give up view that things are gratifying AN6.112 Assāda
leading to knowledge and vision AN6.29 Udāyi
mind full of radiance SN51.20 Vibhaṅga
to overcome drowsiness AN7.61 Pacalāyana
cause of intention MN78 Samaṇamaṇḍikā
cause of intention MN78 Samaṇamaṇḍikā
consolidate mind in AN10.59 Pabbajjā
culminates in deathless AN5.62 Dutiya Saññā
for insight into greed AN10.238
to give up view of self AN6.112 Assāda
to remove conceit ‘I am’ AN9.1 Sambodhipakkhiya
awakening factors SN46.73 Anatta
culminates in deathless AN7.49 Vitthatasattasaññā
for insight into greed AN9.93 Navasaññā , AN10.237
practice for stream-enterer SN55.3 Dīghāvu upāsaka
result in paññāvmutti AN5.72 Dutiya Cetovimuttiphala
cause of intention MN78 Samaṇamaṇḍikā
see also food
awakening factors SN46.69 Pa.tikkuula
for insight into greed AN9.93 Navasaññā , AN10.237
leading to disillusionment AN5.69 Nibbidā
leading to ending of taints (āsava) AN5.70 Āsavakkhaya
practicing while sick AN5.121 Gilāna
result in paññāvmutti AN5.71 Paṭhama Cetovimuttiphala
to overcome praise MN50 Māratajjanīya
awakening factors SN46.57 Aṭṭhika
for insight into greed AN10.237
for removing sensual desire Thag1.18 Siṅgālapitu
makes one worthy of gifts AN7.17 Dukkhānupassi
awakening factors SN46.72 Dukkha
culminates in deathless AN7.49 Vitthatasattasaññā
for insight into greed AN9.93 Navasaññā , AN10.237
practice for stream-enterer SN55.3 Dīghāvu upāsaka
result in paññāvmutti AN5.72 Dutiya Cetovimuttiphala
ceases in dimension of infinite consciousness AN9.31 Anupubbanirodha , AN9.33 Anupubbavihārasamāpatti
ceases in dimension of neither perception nor non-perception AN9.31 Anupubbanirodha , AN9.33 Anupubbavihārasamāpatti
practice for stream-enterer SN55.3 Dīghāvu upāsaka
“as below, so above” etc. SN51.20 Vibhaṅga
awakening factors SN46.67 Asubha
body grown old Thig13.1 Ambapāli
body like a boil AN9.15 Gaṇḍopama
consolidate mind in AN10.59 Pabbajjā
culminates in deathless AN5.61 Paṭhama Saññā
eradicating lust Thig2.8 Abhayamātā
examining body inside and out Thag6.4 Kulla
for insight into greed AN9.93 Navasaññā , AN10.237
leading to disillusionment AN5.69 Nibbidā
leading to ending of taints (āsava) AN5.70 Āsavakkhaya
nature of body Snp1.11 Vijaya
practicing while sick AN5.121 Gilāna
result in paññāvmutti AN5.71 Paṭhama Cetovimuttiphala
thirty-two parts Kp3 Dvattiṁsākāra
to give up desire for body Iti85 Asubhānupassī
to remove someone else’s lust Thig14.1 Subhā
topic of reflection AN6.29 Udāyi
painful as pleasant MN75 Māgandiya
as impermanent, suffering, not self MN147 Cūḷarāhulovāda , SN35.121 Rāhulovāda
blue, yellow, red, and white SN22.79 Khajjanīya
Buddha has escaped from AN10.81 Bāhuna
called because it perceives SN22.79 Khajjanīya
cause of unskillful intention MN78 Samaṇamaṇḍikā
caused by feelings MN18 Madhupiṇḍika
ceases in cessation of perception and feeling AN9.31 Anupubbanirodha , AN9.33 Anupubbavihārasamāpatti
feelings conditioned by SN45.11 Paṭhama Vihāra
feelings, consciousness, and MN43 Mahāvedalla
finishing of SN1.2 Nimokkha
gives rise to intention SN14.7 Pariyesanānānatta
good to give up bad AN6.111 Dhātu
limited, expansive, limitless AN10.29 Paṭhama Kosala
mental formations SN41.6 Dutiya Kāmabhu
mental formations (cittasaṅkhāra) MN44 Cūḷavedalla
not knowing is cause for wrong views SN33.3 Saññā aññāṇa
of elements, etc. MN1 Mūlapariyāya
of imperturbable MN106 Āneñjasappāya
part of name (nāma) MN9 Sammādiṭṭhi
six classes of MN148 Chachakka
thorn for cessation of perception and feeling AN10.72 Kaṇṭaka
see also perfume
abstaining from, ten precepts Kp2 Dasasikkhāpada
people who refrain from are few SN56.80 Vilepana
term for sense pleasures AN8.56 Kāmādhivacana
that separate mother and child AN3.62 Bhaya
bearer of burden SN22.22 Bhāra
arahant has eliminated AN10.20 Dutiya Ariyavāsa
one who has given up is “withdrawn” AN4.38 Patilīna
Buddha asking monk to be MN65 Bhaddāli
jhanas and formless attainments AN9.43 Kāyasakkhi
known by gods of Brahmā’s Host AN7.56 Tissabrahma
not easy to compare to other noble disciples AN3.21 Saviṭṭha
of perception, mind, view AN4.49 Vipallāsa
with Kandaraka the wanderer MN51 Kandaraka
describing past Buddhas SN35.83 Phagguna
see also Dhamma
complete understanding of SN47.38 Pariññāta
contemplation of MN10 Satipaṭṭhāna
origin is attention SN47.42 Samudaya
that are felt MN43 Mahāvedalla
disputes over MN103 Kinti
“Conduct,” “Fairing on” SN22.100 Dutiya Gaddulabaddha
foremost of those beloved by gods AN1.215
simile for faith AN7.67 Nagarūpama
simile for one grounded in four noble truths SN56.39 Indakhīla , SN56.40 Vāda
simile for sense restraint; animals tied to SN35.247 Chappāṇaka
simile for well consolidated mind AN9.26 Silāyūpopama
reporting on the Buddha’s wisdom MN27 Cūḷahatthipadopama
asked about celibacy SN35.127 Bhāradvāja
declaring enlightenment SN48.49 Piṇḍola
foremost with a lion’s roar AN1.195
asking about other teachers MN30 Cūḷasāropama
opinion of the Buddha AN5.194 Kāraṇapāli
praising the Buddha AN5.195 Piṅgiyānī
see also sewer
of glowing coals, simile for hell MN12 Mahāsīhanāda
of glowing coals, simile for mental intention SN12.63 Puttamaṁsa
where sensual pleasures cease AN9.33 Anupubbavihārasamāpatti
like the earth for seeds SN22.54 Bīja
people who refrain from injuring are few SN56.78 Bījagāma
simile for self in aggregates MN35 Cūḷasaccaka
attachment to MN36 Mahāsaccaka
noble disciple does not become attached MN36 Mahāsaccaka
pleasant and painful parts MN44 Cūḷavedalla
pleasure and happiness, body and mind contact SN48.36 Paṭhama Vibhaṅga , SN48.37 Dutiya Vibhaṅga
seen as suffering Iti53 Dutiya Vedanā
skillful and unskillful qualities growing or decreasing MN70 Kīṭāgiri
underlying tendency to greed (rāgānusaya) MN148 Chachakka , SN36.3 Pahāna
understanding impermanence, etc. SN12.51 Parivīmaṁsana
with quick insight AN10.29 Paṭhama Kosala
aggregates not exclusively pleasurable SN22.60 Mahāli
because of grasping at aggregates SN22.150 Ajjhatta
caused by contact SN48.39 Kaṭṭhopama
elements not exclusively pleasurable SN14.34 Dukkhalakkhaṇa
heavenly compared to human MN75 Māgandiya
not connected with sense pleasure MN36 Mahāsaccaka
purpose of is concentration AN10.1 Kimatthiya , AN11.1 Kimatthiya
vital condition for concentration AN10.3 Paṭhama Upanisa
when sense bases exist SN35.133 Verahaccāni
worldly, spiritual SN36.31 Nirāmisa
gaining wealth using legitimate and illegitimate means SN42.12 Rāsiya , AN10.91 Kāmabhogī
don’t give up MN101 Devadaha
festival, Bodhisatta meditating during MN36 Mahāsaccaka
simile for cutting through desires, etc. SN22.102 Aniccasaññā
foremost of poets AN1.212
metre, syllables SN1.60 Kavi
preferred to Dhamma AN2.47 Parisa 6
types of poets AN4.231 Kavi
do not harm those who practice loving-kindness AN11.15 Mettānisaṁsa
simile for bad actions MN46 Mahādhammasamādāna
wrong livelihood AN5.177 Vaṇijjā
see also lakes
giant, simile for suffering removed by stream-enterer SN13.2 Pokkharaṇi , SN56.52 Pokkharaṇī
lotus, simile for Māra finding vulnerabilities MN119 Kāyagatāsati
person approaching from any direction, simile for four castes MN40 Cūḷa-Assapura
simile for different people’s ability to understand Dhamma MN26 Ariyapariyesanā
simile for nibbāna MN12 Mahāsīhanāda
unused, simile for not enjoying wealth SN3.19 Paṭhama Aputtaka
claiming to be rich as simile for false claims of enlightenment AN10.24 Mahācunda
definition of truly poor person SN46.46 Daḷidda
simile for person bound by their weak ties MN66 Laṭukikopama
who are generous SN3.21 Puggala
reason for AN3.56 Paloka
benefits of AN5.207 Yāgu
of brahmins by Māra MN50 Māratajjanīya
not our own Dhp62
Buddha has abandoned all MN72 Aggivacchagotta
Ven. Sāriputta has long ago eradicated SN21.2 Upatissa , SN28.1 Vivekaja
foundations of mindfulness to know SN52.15 Ṭhāna
skilled in what is MN115 Bahudhātuka
Tathāgata understands AN6.64 Sīhanāda
things someone who is accomplished in view cannot do MN115 Bahudhātuka
overcoming fear in different MN4 Bhayabherava
recollections to be practiced in four AN11.12 Dutiya Mahānāma
stilling, simile for stilling thoughts MN20 Vitakkasaṇṭhāna
asking about actions MN136 Mahākammavibhaṅga
cutting off household life MN54 Potaliya
praise and dispraise AN4.100 Potaliya
see also potters
cooling after kiln, simile for body at death SN12.51 Parivīmaṁsana
gift of hundred pots of rice compared to loving-kindness SN20.4 Okkhāsata
liable to break, simile for death SN3.22 Ayyakā
of ghee sinking down, simile for death SN55.21 Paṭhama Mahānāma
rescuing from fire, simile for giving SN1.41 Āditta , AN3.52 Dutiya Dvebrāhmaṇa
simile for person who lies MN61 Ambalaṭṭhikārāhulovāda
water pot tipped, simile of person giving up bad qualities SN45.153 Kumbha , AN11.13 Nandiya
with a stand, simile for mind SN45.27 Kumbha
without a stand, simile for mind SN45.27 Kumbha
Buddha staying in MN140 Dhātuvibhaṅga
making things with clay, simile for psychic powers MN77 Mahāsakuludāyi
as suffering in the world AN6.45 Iṇa
reason to go forth MN82 Raṭṭhapāla
becoming five faculties SN48.43 Sāketa
energy, mindfulness, immersion, wisdom AN4.261 Bala
faith, conscience, prudence, energy, wisdom AN5.204 Bala
faith, energy, conscience, prudence, mindfulness, immersion, wisdom AN7.3 Saṅkhittasattabala
faith, energy, mindfulness, immersion AN4.152 Paṭhama Bala
faith, energy, mindfulness, immersion, wisdom AN5.12 Sekhabala agga
five, arahant has well developed AN10.90 Khīṇāsavabala
five, why disciples respect the Buddha MN77 Mahāsakuludāyi
five: definition AN5.14 Balavitthata
five: where they are seen AN5.15 Baladaṭṭhabba
investigating the mind to see if they are developed MN151 Piṇḍapātapārisuddhi
lack of five as debt AN6.45 Iṇa
leads to unconditioned SN43.9 Bala
like river with island SN48.43 Sāketa
mindfulness, immersion, blamelessness, inclusiveness AN4.154 Tatiya Bala
monks committed to developing MN118 Ānāpānasati
of different people AN8.27 Bala
reflection, development, blamelessness, inclusiveness AN4.155 Bala 4
wisdom, energy, blamelessness, inclusiveness AN4.153 Dutiya Bala , AN9.5 Balasaṅgahavatthu
worthy of gifts AN6.4 Bala
faith, conscience, prudence, energy, wisdom AN5.11 Tathāgatabala
ability to look after oneself AN5.7 Kāmesu palāḷita
cause for good rebirth AN5.3 Dukkha
cause for happy life AN5.3 Dukkha
compared to five spiritual faculties AN4.163 Tatiya Paṭipadā
faith, conscience, prudence, energy, wisdom AN5.1 Sekhabalasaṅkhitta
lack of leads to hell AN5.4 Yathābhata
leads to heaven AN5.4 Yathābhata
related to practice AN4.163 Tatiya Paṭipadā
wisdom is the chief AN5.12 Sekhabala agga
depending on the individual’s nature MN32 Mahāgosiṅga
don’t automatically remove bad qualities MN40 Cūḷa-Assapura
Buddha understands where they all lead MN12 Mahāsīhanāda
right practices nourish heaven AN10.73 Iṭṭhadhamma
wrong and right for monastics and laypeople MN99 Subha , SN45.24 Dutiya Paṭipadā
wrong and right for monks and laypeople AN2.40 Samacitta 9
wrong practices hinder heaven AN10.73 Iṭṭhadhamma
proper, leading to enlightenment MN83 Makhādeva
benefiting oneself only AN5.17 Attahita
for all like cream of ghee AN4.95 Chavālāta
for benefit of all AN5.20 Attahitaparahita
in line with Dhamma MN75 Māgandiya
in line with Dhamma leads to wisdom AN4.248 Paññāvuddhi
person who benefits no one like firebrand AN4.95 Chavālāta
person who practices is rare AN5.143 Sārandada , AN5.195 Piṅgiyānī
stages of enlightenment AN4.169 Kilesaparinibbāna
times not conducive for AN5.54 Asamayasamaya
without recitation Dhp20
cause for growth in skillful qualities AN10.68 Dutiya Lakapāna
cause for rebirth AN9.19 Devatā
inspires the Buddha to teach AN8.82 Puṇṇiya , AN10.83 Puṇṇiya
leads to arahantship SN55.58 Catuttha Phala
leads to stream entry SN55.55 Paṭhama Phala
not wanting to practice is cause for decline AN10.68 Dutiya Lakapāna
by gods Dhp366
danger of living in village AN6.42 Nāgita
in order to get material things AN2.48 Parisa 7
rightly directed AN2.134 Āyācana 5
wrongly directed AN2.134 Āyācana 5
reasons for based on topics of discussion AN10.70 Dutiya Kathāvatthu
of good or bad deeds AN10.224 Catuttha
at proper times AN4.100 Potaliya
don’t be affected by MN22 Alagaddūpama
no one wholly praised or blamed Dhp228
ineffective for changing someone’s rebirth SN42.6 Asibaddhaka
ineffective for getting what one wants AN5.43 Pañcaiṭṭhadhamma
helping his student AN5.56 Upajjhāya
blessing Dhp333
to earn money for family MN97 Dhānañjāni
fruitful when wholesome qualities grow AN3.78 Sīlabbata
cause for rebirth in heaven AN8.42 Vitthata aṭṭhaṅguposatha
kept by noble disciples as a recollection on uposatha AN3.70 Uposatha
as uncorrupted gift AN8.39 Puññābhisanda
bases of psychic power to give up breaking AN9.73 Sikkhādubbalya sammappadhāna
breaking gives bad result in present and future life AN10.167 Brāhmaṇa paccorohaṇī
breaking leads to hell AN5.173 Niraya , AN5.174 Vera
breaking them makes you timit AN5.171 Sārajja
giving fearlessness AN8.39 Puññābhisanda
greater than going for refuge AN9.20 Velāma
people who break associate with people who break, etc SN14.25 Pañcasikkhāpada , SN14.26 Sattakammapatha
preventing dangers in present and future lives SN55.28 Duvera , AN9.27 Paṭhama Verabhaya , AN10.92 Bhaya
punished for breaking AN5.178 Rāja
punished for keeping? AN5.178 Rāja
right effort to give up breaking AN9.73 Sikkhādubbalya sammappadhāna
taught by wheel-turning monarchs MN129 Bālapaṇḍita
layperson following MN81 Ghaṭīkāra
for different sense pleasures SN3.12 Pañcarāja
can turn out two ways MN95 Caṅkī , MN101 Devadaha
enlightenment beyond SN35.153 Atthinukhopariyāya
knowing apart from SN12.68 Kosambi
only grounds for view MN102 Pañcattaya
causing termination of someone else’s Pv6 Pañcaputtakhāda
desire for giving birth is never satisfied AN2.61 Puggala 10
giving birth on road Thig10.1 Kisāgotamī
proves brahmins are not born from Brahmā MN93 Assalāyana
suffering of women SN37.3 Āveṇikadukkha
Tathāgata not found in SN22.85 Yamaka , SN22.86 Anurādha
using to infer about past and future SN42.11 Bhadraka
see phenomenon in clearly MN131 Bhaddekaratta
sense bases impermanent in SN35.188 Paccuppannānicca
arahant’s blissful meditation in SN54.11 Icchānaṅgala
Dhamma visible in SN4.21 Sambahula
foundations of mindfulness to attain nibbāna in SN47.36 Aññā
not seeing results of actions in SN42.13 Pāṭaliya
perceptions to attain nibbāna in present life AN10.59 Pabbajjā
Vinaya protects AN10.31 Upāli
wearing away visible in SN42.12 Rāsiya
welfare in; food SN3.13 Doṇapāka
way of living comfortably AN5.105 Phāsuvihāra
freed, simile for removal of drowsiness MN39 Mahā-Assapura
simile for mindfulness MN105 Sunakkhatta
caused by thoughts MN18 Madhupiṇḍika
concepts of identity Ud7.7 Papañcakkhaya
Dhamma is for one who does not enjoy AN8.30 Anuruddha
goal is for one who does not enjoy MN11 Cūḷasīhanāda
going beyond Snp1.1 Uraga
happiness in present life AN6.78 Sukhasomanassa
leading to mendicant’s decline AN8.79 Sekhaparihāniya
relishing and bad death AN6.14 Bhaddaka
as interior factor Iti16 Paṭhama Sekha
as very helpful AN1.91
cause for giving up delusion AN3.68 Aññatitthiya
cause for removing doubt AN1.20 Nīvaraṇappahāṇa 10
cause of good actions AN10.47 Mahāli
causes mindfulness and clear comprehension AN10.61 Avijjā , AN10.62 Taṇhā
dependent origination SN12.5 Sikhī , SN12.10 Gotama
happiness in present life SN22.122 Sīlavanta
leads to arahantship SN55.58 Catuttha Phala
leads to freedom SN4.4 Paṭhama Pāsa
leads to stream entry SN55.55 Paṭhama Phala
leads to wholesome AN1.67 Viriyārambha 7
mindfulness and clear comprehension SN22.122 Sīlavanta
removing taints MN2 Sabbāsava
leading the spiritual life MN126 Bhūmija
to those for whom you have sympathy: four noble truths SN56.26 Mitta
definition of truly prosperous person SN46.47 Adaḷidda
caused by stinginess AN9.23 Taṇhāmūlaka
causes fights, etc. AN9.23 Taṇhāmūlaka
protecting oneself SN47.19 Sedaka
protecting others SN47.19 Sedaka
who protects themselves; internal/external SN3.5 Attarakkhita
not found in the world MN82 Raṭṭhapāla
Aṅgulimāla Paritta MN86 Aṅgulimāla
Khanda Paritta AN4.67 Ahimetta
living without is suffering AN10.17 Paṭhama Nāthakaraṇa
knowledge of ending SN12.23 Upanisa
come together with prudent SN14.17 Assaddha
decline and non-decline SN16.7 Dutiya Ovāda
like a patrol path AN7.67 Nagarūpama
needed for enlightenment SN16.2 Anottāpi , Iti34 Ātāpī
quality of a noble disciple AN7.67 Nagarūpama
right effort SN16.2 Anottāpi
arahants without Ud4.4 Yakkhapahāra
bases of psychic power SN51.5 Padesa
bhikkhuni with Thig5.1 Aññatara
enlightenment without SN12.70 Susīma
foundations of mindfulness SN52.12 Iddhividha
from serenity and insight MN73 Mahāvacchagotta
how they work SN51.22 Ayoguḷa
how to obtain MN6 Ākaṅkheyya
knowing the minds of others AN6.62 Purisindriyañāna
making one worthy of gifts AN6.2 Dutiya Āhuneyya
mindfulness of the body helps one to achieve MN119 Kāyagatāsati
not required for arahant Thag17.2 Sāriputta
reducing Nālanda to ruins MN56 Upāli
respecting a monk who has MN108 Gopakamoggallāna
river standing still Thag1.38 Gavampati
showing off SN41.4 Mahaka
traveling using SN21.3 Ghaṭa
walking to end of world SN2.26 Rohitassa
weather change SN41.4 Mahaka
when hindrances are removed AN5.23 Upakkilesa
worthy of gifts AN10.97 Āhuneyya
not recognizing the Buddha MN140 Dhātuvibhaṅga
as motivation to do good AN2.1 Vajja , AN4.244 Āpattibhaya
for breaking precepts AN5.178 Rāja
associating with monks who are Dhamma speakers SN14.15 Caṅkama
foremost who speak on Dhamma AN1.196
praise for and simile of relay chariots MN24 Rathavinīta
very helpful to Ven. Ānanda SN22.83 Ānanda
requesting teaching in brief MN145 Puṇṇovāda , SN35.88 Puṇṇa
asking about inspiration for teaching AN8.82 Puṇṇiya , AN10.83 Puṇṇiya
metaphor for aging SN48.41 Jarā
disrespect towards MN77 Mahāsakuludāyi
knowing and seeing SN46.56 Abhaya
no cause of corruption SN22.60 Mahāli
discussing Dhamma MN89 Dhammacetiya
happy to be near the Buddha SN55.6 Thapati
cause for rebirth in AN4.124 Dutiya Puggala
gods of reciting verses SN1.37 Samaya
ordinary and spiritual AN10.108 Tikicchaka
of body, speech and mind MN149 Mahāsaḷāyatanika
of sentient beings MN60 Apaṇṇaka
supreme purification AN10.29 Paṭhama Kosala
through good action MN7 Vatthūpama
and spiritual path MN24 Rathavinīta
and spiritual path MN24 Rathavinīta
and spiritual path MN24 Rathavinīta
and spiritual path MN24 Rathavinīta
and spiritual path MN24 Rathavinīta
and spiritual path MN24 Rathavinīta
and spiritual path MN24 Rathavinīta
three types Iti66 Soceyya
three types of, definition AN3.120 Paṭhama Soceyya
of all four castes MN93 Assalāyana
purifying good qualities by revealing them AN7.70 Sakkāragarukāra
through rebirth, fire worship, etc. MN12 Mahāsīhanāda
senior monastics AN5.83 Kuhaka
Q
caught by hawk wile outside of its domain SN47.6 Sakuṇagghi
gripping too loosely as simile for excess energy MN128 Upakkilesa
gripping too tightly as simile for excess energy MN128 Upakkilesa
simile for person bound by their weak ties MN66 Laṭukikopama
see also disputes
caused by protection AN9.23 Taṇhāmūlaka
monks of Kosambi MN48 Kosambiya
Buddha answering questions related to powers AN6.64 Sīhanāda
Buddha not answering SN44.10 Ānanda (Atthatta)
fools and wise people AN3.5 Ayoniso
not answering and head exploding MN35 Cūḷasaccaka
wilderness monks should be able to answer MN69 Gulissāni
about disciples’ attainments SN55.8 Paṭhama Giñjakāvasatha
as source of merit AN5.199 Kula
fools and wise people AN3.5 Ayoniso
getting to hear teachings AN6.51 Ānanda
inspires the Buddha to teach AN8.82 Puṇṇiya , AN10.83 Puṇṇiya
judging someone by their questions AN4.192 Ṭhāna
knowing right time for AN7.68 Dhammaññū
not asking hinders wisdom AN10.73 Iṭṭhadhamma
opportunity to AN10.11 Senāsana
reasons for asking AN5.165 Pañhapucchā
to clarify meaning AN2.47 Parisa 6
to overcome hindrances AN6.27 Paṭhama Samaya
able to benefit oneself and others AN8.62 Alaṁ
regarding skillful teachings AN4.97 Khippanisanti , AN8.62 Alaṁ
R
simile for monk without concentration living in wilderness AN10.99 Upāli
foremost who receive eloquent teachings AN1.233
knowing and seeing SN22.71 Rādha
aspiring to be reborn as MN120 Saṅkhārupapatti
see also roof peak
simile for heedfulness SN45.141 Kūṭa
simile for noble eightfold path SN35.238 Āsivisopama
simile for using Dhamma to cross over MN22 Alagaddūpama
not horrified, repelled, and disgusted because of unclean things AN9.11 Sāriputta sīhanāda
of other sects AN3.93 Paviveka
catching Candima SN2.9 Candima
catching Sūriya SN2.10 Suriya
foremost who desire to train AN1.209
of gold coins Dhp186
on mountain top as simile for cause of ignorance AN10.61 Avijjā , AN10.62 Taṇhā
on mountain top as simile for cause of knowledge and freedom AN10.61 Avijjā , AN10.62 Taṇhā
on mountain top, simile for dependent origination SN12.23 Upanisa
on mountain top, simile for factors of stream entry SN55.38 Vassa
roof, simile for lust Dhp13 , Dhp14
simile for craving Dhp335
simile for merit sharing Kp7 Tirokuṭṭa
supports creatures on earth SN1.54 Vatthu , SN1.80 Pajjota
Buddha directing Ven. Anuruddha to observe AN8.30 Anuruddha
Buddha wandering after AN11.11 Paṭhama Mahānāma
Buddha’s meditation during SN54.11 Icchānaṅgala
mother and son observing together AN5.55 Mātāputta
observed by layperson AN11.13 Nandiya
of the Buddha AN11.13 Nandiya
bhikkhunīs’ residence during AN8.51 Gotamī
King Kikī inviting Kassapa Buddha MN81 Ghaṭīkāra
road to, simile of not all attaining enlightenment MN107 Gaṇakamoggallāna
and grief like sunlight and shadow MN102 Pañcattaya
apart from sensual pleasures MN99 Subha
as block to jhāna progress AN9.41 Tapussagahapati
feeding on Dhp200
mindfulness of breathing MN118 Ānāpānasati
purpose of is tranquility AN10.1 Kimatthiya , AN11.1 Kimatthiya
thorn for third jhāna AN10.72 Kaṇṭaka
vital condition for tranquility SN12.23 Upanisa , AN10.3 Paṭhama Upanisa
vital condition is joy SN12.23 Upanisa
worldly, spiritual SN36.31 Nirāmisa
asking about mortification SN42.12 Rāsiya
foremost who went forth out of faith AN1.210
going forth, etc. MN82 Raṭṭhapāla
noble truth of the origin of suffering SN56.11 Dhammacakkappavattana , SN56.29 Pariññeyya
Bodhisatta born in AN7.62 Māpuññabhāyi
one thousand in a world system AN3.80 Cūḷanikā
cause for rebirth in MN41 Sāleyyaka
develop bases of psychic power to give up AN9.78 Gati sammappadhāna
develop foundations of mindfulness to give up AN9.68 Gati satipaṭṭhāna
develop right effort to give up AN9.78 Gati sammappadhāna
can turn out two ways MN95 Caṅkī , MN101 Devadaha
enlightenment beyond SN35.153 Atthinukhopariyāya
knowing apart from SN12.68 Kosambi
only grounds for view MN102 Pañcattaya
among gods, wishing for MN16 Cetokhila
based on what you usually do SN42.8 Saṅkhadhama
because of giving AN8.35 Dānūpapatti
can’t be changed by others prayers SN42.6 Asibaddhaka
dependent virtue, giving, meditation AN8.36 Puññakiriyavatthu
ending like flame going out MN72 Aggivacchagotta
ending through sense bases SN35.1 Paṭhama Ajjhattānicca
ending through the sense bases SN35.28 Ādittapariyāya
fear of rebirth in bad place AN4.121 Tatiya Bhaya
in civilized place: rarity of AN6.96 Pātubhāva
in good destination MN41 Sāleyyaka
in various realms Thag3.14 Gotama
knowing that it has ended MN51 Kandaraka
like small bit of excrement AN1.328 Ekadhamma (Tatiya) 13 , AN1.329
like stick landing in different ways SN15.9 Daṇḍa
moving from dark to light and light to dark AN6.57 Chaḷābhijāti
of an ordinary person vs. a disciple of the Buddha AN3.116 Āneñja
painful Dhp153
“reborn” doesn’t apply MN72 Aggivacchagotta
regardless of undeclared views MN63 Cūḷamāluṅkya
stream-enterers cannot take eighth AN6.92 Paṭhama Abhabbaṭṭhāna , Kp6 Ratana
through right action MN60 Apaṇṇaka
to higher situation AN6.57 Chaḷābhijāti
to lower situation AN6.57 Chaḷābhijāti
what kinds should and should not be cultivated MN114 Sevitabbāsevitabba
wishing to not be reborn MN141 Saccavibhaṅga
consciousness conditions SN12.12 Moḷiyaphagguna
happens because of ignorance and craving MN43 Mahāvedalla
inferior, medium, superior SN14.13 Giñjakāvasatha
recipient should know moderation AN1.323
should be happy when others receive SN16.3 Candūpama
without expectations SN16.4 Kulūpaga
as not enough Dhp19 , Dhp259
knowing right time for AN7.68 Dhammaññū
lack of hinders learning AN10.73 Iṭṭhadhamma
like cowherd watching others crops Dhp19
not reciting is stain of hymns AN8.15 Mala
nourishes learning AN10.73 Iṭṭhadhamma
ground for making merit, brahmins’ MN99 Subha
see also recitation
laypeople reciting AN7.53 Nandamātā
to overcome drowsiness AN7.61 Pacalāyana
with a drawn-out, singing sound AN5.209 Gītassara
departed relatives recollecting donations MN6 Ākaṅkheyya
departed relatives recollecting monks AN10.71 Ākaṅkheyya
unsurpassable AN6.30 Anuttariya
equanimity based on the skillful MN28 Mahāhatthipadopama
establishing mindfulness internally AN11.13 Nandiya
leads only to nibbāna AN1.296
practice of noble disciples AN6.10 Mahānāma
practiced in four postures AN11.12 Dutiya Mahānāma
suppresses greed, hate, delusion AN11.11 Paṭhama Mahānāma
to overcome difficulty Thag5.8 Vakkali
unsurpassable AN6.30 Anuttariya
while at home with children AN11.12 Dutiya Mahānāma
establishing mindfulness internally AN11.13 Nandiya
leads only to nibbāna AN1.301
practice of noble disciples AN6.10 Mahānāma
practiced in four postures AN11.12 Dutiya Mahānāma
suppresses greed, hate, delusion AN11.11 Paṭhama Mahānāma
while at home with children AN11.12 Dutiya Mahānāma
equanimity based on the skillful MN28 Mahāhatthipadopama
establishing mindfulness internally AN11.13 Nandiya
leads only to nibbāna AN1.297
practice of noble disciples AN6.10 Mahānāma
practiced in four postures AN11.12 Dutiya Mahānāma
suppresses greed, hate, delusion AN11.11 Paṭhama Mahānāma
while at home with children AN11.12 Dutiya Mahānāma
establishing mindfulness internally AN11.13 Nandiya
leads only to nibbāna AN1.300
leads to heaven Vv44 Vihāra
practice of noble disciples AN6.10 Mahānāma
practiced in four postures AN11.12 Dutiya Mahānāma
suppresses greed, hate, delusion AN11.11 Paṭhama Mahānāma
while at home with children AN11.12 Dutiya Mahānāma
as a result of proper striving MN65 Bhaddāli , MN101 Devadaha
mindfulness of the body helps one to achieve MN119 Kāyagatāsati
worthy of gifts AN10.97 Āhuneyya
leads only to nibbāna AN1.305
equanimity based on the skillful MN28 Mahāhatthipadopama
leads only to nibbāna AN1.298
practice of noble disciples AN6.10 Mahānāma
practiced in four postures AN11.12 Dutiya Mahānāma
suppresses greed, hate, delusion AN11.11 Paṭhama Mahānāma
unsurpassable AN6.30 Anuttariya
while at home with children AN11.12 Dutiya Mahānāma
establishing mindfulness internally AN11.13 Nandiya
leads only to nibbāna AN1.299
practice of noble disciples AN6.10 Mahānāma
practiced in four postures AN11.12 Dutiya Mahānāma
suppresses greed, hate, delusion AN11.11 Paṭhama Mahānāma
while at home with children AN11.12 Dutiya Mahānāma
see also bamboo
simile for causing own ruin SN3.2 Purisa , SN17.35 Attavadha
simile for consciousness, name and form SN12.67 Naḷakalāpa
simile for cutting through desires, etc. SN22.102 Aniccasaññā
simile for fool longing for future SN1.10 Arañña
simile for mind made body MN77 Mahāsakuludāyi
simile for sense bases, matted SN35.229 Dutiya Samudda
how we like to be treated SN55.7 Veludavāreyya
on household life MN51 Kandaraka
on aging, sickness, etc AN5.48 Alabbhanīyaṭhāna
on using in order to remove defilements MN2 Sabbāsava , AN6.58 Āsava
on using when the perceptions for ascetics are developed AN10.101 Samaṇasaññā
Candima seeking Buddha’s help SN2.9 Candima
Sūriya seeking Buddha’s help SN2.10 Suriya
see also triple gem
attempting to go for refuge to individual monk Vv63 Cūḷaratha
definition of a lay follower SN55.37 Mahānāma , AN8.25 Mahānāma
did Buddha appoint a refuge for when he was gone? MN108 Gopakamoggallāna
encouraging others to go for Thig13.2 Rohiṇī
for a long time, not going to bad destination SN55.24 Paṭhama Sarakāni
formula for taking Kp1 Saraṇattaya
going for is greater than gifts AN9.20 Velāma
going for leads to heaven Vv53 Chattamāṇavaka
person who gives them AN3.24 Bahukāra
seeing noble truths Dhp190 , Dhp191 , Dhp192
actions leading to Dhp67 , Dhp68
dying with and without AN6.15 Anutappa
like being prosecuted AN6.45 Iṇa
over not making spiritual progress Vv24 Uposathā , Vv40 Pabhassara , Vv52 Revatī
when missing opportunity to practice AN8.29 Akkhaṇa
without having done wrong AN5.142 Ārambhati
training, arahant cannot AN9.8 Sajjhaparibbājaka
triple gem, arahant cannot AN9.8 Sajjhaparibbājaka
as a path to brahma world MN83 Makhādeva
awakening factors SN46.64 Muditā
in someone else’s merit Vv44 Vihāra
to abandon discontent MN62 Mahārāhulovāda
to remove discontent AN6.113 Arati
growth of compared to wisdom AN1.77 Kalyāṇamitta 7
loss of as reason to go forth MN82 Raṭṭhapāla
loss of compared to wisdom AN1.76 Kalyāṇamitta 6
power of woman SN37.25 Visārada
wishing for them to be converted MN56 Upāli
aspiring to attain MN120 Saṅkhārupapatti
based on mindfulness and equanimity MN54 Potaliya
mindfulness of the body helps one to achieve MN119 Kāyagatāsati
through noble truths Iti103 Samaṇabrāhmaṇa
see also offerings
insulting relic puja Pv35 Dhātuvivaṇṇa
to individual and group MN142 Dakkhiṇāvibhaṅga
see also memorizing
cause of forgetting SN46.55 Saṅgārava
inspires the Buddha to teach AN8.82 Puṇṇiya , AN10.83 Puṇṇiya
leads to reflecting on the meaning MN70 Kīṭāgiri , MN95 Caṅkī
being able to dispel as qualification to ordain monastics AN10.34 Upasampadā
greed, hatred, delusion SN45.7 Dutiya Bhikkhu
in order to remove taints (āsava) MN2 Sabbāsava , AN6.58 Āsava
delight in Dhp87 , Dhp88
dividing line between monastics and lay people AN9.41 Tapussagahapati
giving up what one loves Thig1.18 Saṅghā
happiness of is superior AN2.65 , Snp1.2 Dhaniya
in definition of right intention (sammā saṅkappa) MN141 Saccavibhaṅga
like struggling against the stream Iti109 Nadīsota
like swan leaving home Dhp91
qualification for living alone AN5.127 Vapakāsa
simile of fallen leaves Snp1.3 Khaggavisāṇa
what can only be known through MN125 Dantabhūmi
some help is difficult to repay MN142 Dakkhiṇāvibhaṅga , AN3.24 Bahukāra
by gods, humans, oneself MN65 Bhaddāli
equanimity to give up MN62 Mahārāhulovāda
seeing repulsive and unrepulsive, etc. SN52.1 Paṭhama Rahogata , SN54.8 Dīpa
bad reputation gained through association AN3.27 Jigucchitabba
bad reputation gained through disputes AN5.212 Bhaṇḍanakāraka
bad reputation gained through unvirtuous behavior MN65 Bhaddāli , AN2.18 Adhikaraṇa 8 , AN5.213 Sīla
gained by generosity AN3.79 Gandhajāta
gained by truthfulness Snp1.10 Āḷavaka
good reputation gained through association AN3.27 Jigucchitabba
good reputation gained through giving AN5.34 Sīhasenāpati , AN7.57 Sīhasenāpati
how reputation grows Dhp24
like fragrance that goes against wind AN3.79 Gandhajāta , Dhp54
like snake smeared with dung AN3.27 Jigucchitabba
result of actions AN5.245 Aparaduccarita
attachment to causes danger for community AN5.80 Catuttha Anāgatabhaya
contentment with Thag18.1 Mahā Kassapa
danger of receiving AN7.72 Aggikkhandhopama
easy to admonish for the sake of MN21 Kakacūpama
easy to attain is quality of good dwelling AN10.11 Senāsana
getting through unscrupulous means AN2.48 Parisa 7
jealousy of other sects SN12.70 Susīma
knowing moderation AN7.68 Dhammaññū
knowing moderation in accepting like not milking dry MN33 Mahāgopālaka , AN11.17 Gopālaka
not a reason to become arrogant MN113 Sappurisa
provided by laypeople Iti107 Bahukāra
teaching for the sake of MN103 Kinti
using after reflecting Snp2.14 Dhammika
using without being attached SN20.9 Nāga
wanting the best MN5 Anaṅgaṇa
what kinds should and should not be cultivated MN114 Sevitabbāsevitabba
grounds for, nine AN9.29 Āghātavatthu
grounds for, ten AN10.79 Āghātavatthu
through ignorance MN140 Dhātuvibhaṅga
simile for loss of wealth AN8.54 Byagghapajja
nibbāna element Iti44 Nibbānadhātu
rebirth of someone AN9.12 Sopādisesa
agreeing with the Buddha only because of respect MN38 Mahātaṇhāsaṅkhaya
as source of merit AN5.199 Kula
Dhamma lasting long and AN5.201 Kimbila , AN7.59 Kimbila
for monk with ten qualities MN108 Gopakamoggallāna
for the Buddha is helpful SN46.30 Udayī
for the Buddha only MN35 Cūḷasaccaka
from sharing teachings AN9.4 Nandaka
lack of leads to arguments AN6.36 Vivādamūla
not giving Thag6.9 Jenta
one without lives in suffering AN4.21 Paṭhama Uruvela
points of etiquette AN5.21 Paṭhama Agārava
powers of a trainee AN5.9 Paṭhama Agārava
practice well to achieve MN6 Ākaṅkheyya
qualities that do not lead to AN10.87 Adhikaraṇika
why disciples respect the Buddha MN77 Mahāsakuludāyi
from growth in good qualities AN10.74 Vaḍḍha
good to have as friend AN7.37 Bhikkhumitta
means decline in the teachings AN10.86 Adhimāna
overcoming MN8 Sallekha
removed by serenity AN6.116 Uddhacca
right time to develop the awakening factors of tranquility, immersion, and equanimity SN46.53 Aggi
self-examination for AN10.51 Sacitta
wrong time to develop the awakening factors of investigation of principles, energy, and rapture SN46.53 Aggi
see also regret
becoming twofold SN46.52 Pariyāya
cause of forgetting SN46.55 Saṅgārava
like bondservant MN39 Mahā-Assapura
like bowl of water stirred by wind SN46.55 Saṅgārava
starved by the settled mind SN46.51 Āhāra
time to see esteemed mendicant AN6.27 Paṭhama Samaya
when to be remorseful AN2.108 , AN2.109
body, speech, mind Dhp361
cause for rebirth Iti22 Metta
lack of leaks wealth SN1.76 Najīrati
lack of prevents concentration AN7.61 Pacalāyana
like thoroughbred Dhp380
mendicant Dhp362
start of path Dhp375
to remove lack of restraint AN6.116 Uddhacca , AN10.76 Tayodhamma
words are sweet Dhp363
see also rebirth
bad action cannot cause rebirth in heaven AN1.290-292
bad actions give bad results AN1.284
bright and dark AN4.232 Saṁkhitta
Buddha understands MN12 Mahāsīhanāda
cannot be “burned away” through ascetic practices MN101 Devadaha
everything is caused by past action MN101 Devadaha
experiencing regardless of caste MN93 Assalāyana
getting used up AN4.195 Vappa
gods with factors of stream-entry SN55.36 Sabhāgata
good action cannot cause rebirth in hell AN1.293-295
good actions give good results AN1.285
impossible for good results to come from bad MN115 Bahudhātuka
knowing because of foundations of mindfulness SN52.16 Kamma
knowing is a power of a Tathāgata MN12 Mahāsīhanāda , AN10.21 Sīhanāda
known as a power of the Buddha AN6.64 Sīhanāda
living off the fruit of AN4.134 Phalupajivīpuggala
neither bright nor dark AN4.232 Saṁkhitta
Nigaṇṭhas teachings on SN42.8 Saṅkhadhama
no one else can experience for us MN130 Devadūta
not seeing in present life SN42.13 Pāṭaliya
not seeming to match actions MN136 Mahākammavibhaṅga
obstructions to listening to Dhamma AN6.86 Āvaraṇa
one cause for feelings SN36.21 Moḷiyasīvaka
painful striving MN101 Devadaha
seeing results as encouragement for good actions AN4.197 Mallikā
simile of bamboo Dhp164
simile of diamond grinding Dhp161
simile of rust Dhp240
specific results are inconceivable AN4.77 Acinteyya
to be experienced as they should be experienced AN3.100 Loṇakapalla , AN4.182 Pāṭibhoga
what you usually do SN42.8 Saṅkhadhama
should not Dhp389
virtuous do not Snp4.14 Tuvaṭaka
listening to a sermon by the Buddha MN68 Naḷakapāna
what kind of mendicant would beautify sal park MN32 Mahāgosiṅga
foremost of meditators AN1.204
foremost among forest dwellers AN1.203
admonishment and AN2.15 Adhikaraṇa 5
before, during, and after actions MN61 Ambalaṭṭhikārāhulovāda
lack of hinders good qualities AN10.73 Iṭṭhadhamma
leads to wholesome actions AN5.57 Ṭhāna
like looking at another person AN5.28 Pañcaṅgikasamādhi
nourishes good qualities AN10.73 Iṭṭhadhamma
ones own mind AN5.98 Akuppa 4
things to always reflect on AN5.57 Ṭhāna
to develop skillful qualities AN10.51 Sacitta , AN10.53 Ṭhiti
field of, simile for true Dhamma not lasting long AN8.51 Gotamī
spike of, simile for wrong view and right view SN45.9 Sūka
aggregate of virtue (sīlakkhandha) MN44 Cūḷavedalla
reflecting on how we like to be treated SN55.7 Veludavāreyya
see also jhānas
aggregate of concentration (samādhikkhandha) MN44 Cūḷavedalla
as condition for true knowledge and vision AN6.50 Indriyasaṁvara
as footprint of the Dhamma AN4.29 Dhammapada
condition for true knowledge and vision AN7.65 Hirottappa , AN8.81 Satisampajañña
conditioned by virtue AN8.81 Satisampajañña
lack of prevents true knowledge and vision AN7.65 Hirottappa
like chariot and charioteer AN5.28 Pañcaṅgikasamādhi
like lotus pond filled to brim AN5.28 Pañcaṅgikasamādhi
like water jar filled to brim AN5.28 Pañcaṅgikasamādhi
when truly knowing and seeing MN149 Mahāsaḷāyatanika
keenness, prudence SN16.2 Anottāpi
aggregate of concentration (samādhikkhandha) MN44 Cūḷavedalla
and contemplation of corpse AN4.14 Saṁvarappadhāna
and factors of enlightenment AN4.14 Saṁvarappadhāna
investigating the mind to see if they are developed MN151 Piṇḍapātapārisuddhi
monks committed to developing MN118 Ānāpānasati
regarding sense objects AN4.14 Saṁvarappadhāna
to give up wrong view, etc. MN117 Mahācattārīsaka
when truly knowing and seeing MN149 Mahāsaḷāyatanika
faculty of energy SN48.8 Daṭṭhabba
leads to unconditioned SN43.6 Sammappadhāna
like Ganges slants to the east SN49.1 Paṭhama Pācīnaninna
power of an arahant AN10.90 Khīṇāsavabala
to give up bondages of the mind AN9.82 Vinibandha sammappadhāna
to give up breaking precepts AN9.73 Sikkhādubbalya sammappadhāna
to give up five higher fetters AN9.80 Uddhambhāgiya sammappadhāna
to give up five lower fetters AN9.77 Orambhāgiya sammappadhāna
to give up five realms of rebirth AN9.78 Gati sammappadhāna
to give up mental barrenness AN9.81 Cetokhila sammappadhāna
to give up sense pleasures AN9.75 Nīvaraṇa sammappadhāna
to give up unskillful behaviour MN78 Samaṇamaṇḍikā
to give up unskillful intentions MN78 Samaṇamaṇḍikā
why disciples respect the Buddha MN77 Mahāsakuludāyi
from right knowledge MN117 Mahācattārīsaka
leads to end of defilements AN10.122 Āsavakkhaya
people who have come together SN14.29 Dasaṅgika
person who possesses MN65 Bhaddāli
qualities of invincible ascetic MN78 Samaṇamaṇḍikā
relying on leads to success AN10.103 Micchatta
aggregate of wisdom (paññākkhandha) MN44 Cūḷavedalla
that actions have results MN60 Apaṇṇaka
when truly knowing and seeing MN149 Mahāsaḷāyatanika
from right concentration MN117 Mahācattārīsaka
leads to end of defilements AN10.122 Āsavakkhaya
people who have come together SN14.29 Dasaṅgika
person who possesses MN65 Bhaddāli
qualities of invincible ascetic MN78 Samaṇamaṇḍikā
relying on leads to success AN10.103 Micchatta
aggregate of virtue (sīlakkhandha) MN44 Cūḷavedalla
cessation of unskillful behaviour MN78 Samaṇamaṇḍikā
aggregate of concentration (samādhikkhandha) MN44 Cūḷavedalla
as footprint of the Dhamma AN4.29 Dhammapada
to give up wrong view, etc. MN117 Mahācattārīsaka
when truly knowing and seeing MN149 Mahāsaḷāyatanika
abolishes wrong speech MN117 Mahācattārīsaka
aggregate of virtue (sīlakkhandha) MN44 Cūḷavedalla
reflecting on how we like to be treated SN55.7 Veludavāreyya
secret and sharp speech MN139 Araṇavibhaṅga
through teaching right views MN60 Apaṇṇaka
as principle of cordiality MN48 Kosambiya
leads to harmony MN48 Kosambiya
accomplishment in AN3.117 Vipattisampadā
actions done with result in happiness AN1.315 Ekadhamma (Dutiya) 10
aggregate of wisdom (paññākkhandha) MN44 Cūḷavedalla
all actions done based on right view will be good AN10.104 Bīja
as principle of cordiality MN104 Sāmagāma
come together with people who have SN14.27 Dasakammapatha
conditions for MN43 Mahāvedalla
definition, duality SN12.15 Kaccānagotta
essential for monastic’s development AN10.82 Ānanda
forerunner of skillful qualities AN10.121 Pubbaṅgama
held by good people MN110 Cūḷapuṇṇama
leads to good rebirth Dhp319
leads to harmony MN104 Sāmagāma
leads to human world AN2.28 Bāla 8
leads to nibbāna SN45.154 Sūka
like dawn precedes sunrise SN56.37 Paṭhama Suriyūpama
like seed that grows sweet things AN1.315 Ekadhamma (Dutiya) 10
like spike of rice pointing right way SN45.9 Sūka
person with causes happiness for many AN1.317 Ekadhamma (Tatiya) 2
quality of arahant AN11.10 Moranivāpa
should be cultivated MN114 Sevitabbāsevitabba
supporting factors AN5.25 Anuggahīta
supporting factors for wisdom MN43 Mahāvedalla
that actions have results MN60 Apaṇṇaka
to give up wrong view AN6.112 Assāda
when truly knowing and seeing MN149 Mahāsaḷāyatanika
worthy of gifts AN10.97 Āhuneyya
impossibilities AN1.268-276
suffering removed like giant pond SN13.2 Pokkharaṇi , SN56.52 Pokkharaṇī
suffering removed like water in rivers SN13.4 Dutiya Samhejjaudaka , SN56.54 Dutiya Sambhejja
water in oceans like suffering removed SN13.7 Paṭhama Samudda , SN56.57 Paṭhama Samudda
to give up views MN8 Sallekha
better than unrighteous conduct MN97 Dhānañjāni
to remove unrighteous conduct AN6.113 Arati
cause of good actions AN10.47 Mahāli
bring water to oceans, simile for merit SN55.41 Paṭhama Asaṅkheyya
great rivers slant to the east, simile for five powers leading to nibbāna SN50.1 Paṭhama Pācīnaninna - Samuddaninna 6
great rivers slant to the east, simile for noble eightfold path leads to nibbāna SN45.96 Pācīnaninna 6
great rivers slant to the east, simile for right efforts leading to nibbāna SN49.1 Paṭhama Pācīnaninna
simile for dependent origination SN12.69 Upayanti
simile for regarding aggregates for self; grasping plants on bank SN22.93 Nadi
simile for saṁsara SN2.5 Dāmali
simile for shortness of life AN7.74 Araka
standing still by psychic powers Thag1.38 Gavampati
with island, simile for faculties and powers SN48.43 Sāketa
ancient, simile for noble eightfold path SN12.65 Nagara
fixing, result of Pv36 Ambasakkara
fork in, simile for doubt MN23 Vammika
knowing the road, simile for knowing noble eightfold path MN33 Mahāgopālaka , AN11.17 Gopālaka
burning, result of bad conduct SN19.17 Pāpabhikkhu
content with any kind of MN77 Mahāsakuludāyi
helping to increase skillfulness AN9.6 Sevitabbāsevitabba , AN10.54 Samatha
like monkey in lion skin not worthy of Thag18.1 Mahā Kassapa
like red hot sheet of iron AN7.72 Aggikkhandhopama
monks only using rag robes MN77 Mahāsakuludāyi
time for making (cīvarakārasamaya) MN122 Mahāsuññata
Ven. Bakkula never accepting from householder MN124 Bakkula
wearing does not earn the name MN40 Cūḷa-Assapura
worthy of Dhp10
thrown in lake, simile for causing rebirth in heaven SN42.6 Asibaddhaka
unable to become whole after broken like someone given up interest in lesser topics MN105 Sunakkhatta
Nigaṇṭha’s theory on MN56 Upāli
seeing or reaching the end of by traveling AN4.45 Paṭhama Rohitassa
end of the world by traveling SN2.26 Rohitassa
rain, simile for lust Dhp13 , Dhp14
simile for all unskillful rooted in ignorance SN20.1 Kūṭa
simile for awakening factors SN46.7 Kūṭāgāra
simile for noble knowledge SN48.52 Mallika
simile for perception of impermanence SN22.102 Aniccasaññā
explanation of MN1 Mūlapariyāya
cutting through skin, flesh, etc.; simile for gain and honor SN17.29 Vālarajju
rotten ropes, simile for fetters rotting away SN45.158 Nāvā
simile for greed and relishing SN17.3 Kumma
Bodhisatta meditating under MN36 Mahāsaccaka
simile for wisdom being best SN48.67 Paṭhama Rukkha
on dry land, simile for mortification SN4.1 Tapokamma
about the Buddha Ud4.8 Sundarī
S
asked about Tathāgata SN44.11 Sabhiya
asking about gods MN127 Anuruddha
asking about physical and mental development MN36 Mahāsaccaka
debating with the Buddha MN35 Cūḷasaccaka
see also brahmins
as harming others AN4.198 Tapa
ceremonies mortifying self and others MN51 Kandaraka , MN94 Ghoṭamukha
kinds Buddha praised AN4.39 Ujjaya , AN4.40 Udāyī
making bad kamma (apuñña) AN7.47 Mahāyañña
not worth sixteenth part of loving-kindness AN8.1 Mettānisaṁsa
offering based on qualities of recipient MN93 Assalāyana
worthless compared to loving-kindness Iti27 Mettābhāvanā
with the manifestations of faith AN11.14 Subhūti
from having no one to give to Pv21 Aṅkura
as first noble truth MN141 Saccavibhaṅga
conditioned by birth SN12.1 Paṭiccasamuppāda
living so doesn’t overwhelm SN35.244 Dukkhadhamma
mindfulness removing MN10 Satipaṭṭhāna
towards sense contact MN140 Dhātuvibhaṅga
foremost skilled in fire element AN1.232
not being reborn, aging, dying MN140 Dhātuvibhaṅga
qualities of Snp1.12 Muni
washed off all bad things Iti67 Moneyya
previous life developed spiritual faculties SN48.57 Brahma
reports Kokālika’s birth in hell AN10.89 Kokālika , Snp3.10 Kokālika
requesting the Buddha to support new monastics MN67 Cātumā , SN22.80 Piṇḍolya
requesting the Buddha to teach MN26 Ariyapariyesanā
advised on refuges and faith SN40.10 Sakka
asking why some are fully enlightened SN35.118 Sakkapañha
binding Vepacitti SN35.248 Yavakalāpī
encouraging a monk to teach AN8.8 Uttara
fetching King Nimi to meet gods of thirty three MN83 Makhādeva
impossible for woman to be MN115 Bahudhātuka , AN1.281
offering food Ud3.7 Sakkudāna
Questions of Sakka (sakkapañha) SN22.4 Dutiya Hāliddikāni
reason for rebirth as Dhp30 , Iti22 Metta
foremost with divine eye AN1.242
goes for refuge to the triple gem MN79 Cūḷasakuludāyi
reasons why people respect the Buddha MN77 Mahāsakuludāyi
clearing weeds from, simile for giving up unwholesome MN21 Kakacūpama
supported by Himalayas like family supported by head with faith AN3.48 Pabbatarāja , AN5.40 Mahāsāla
Buddha declares attainment SN55.8 Paṭhama Giñjakāvasatha
grains and pile, simile for Ven. Moggallāna and Ven. Sāriputta SN21.3 Ghaṭa
lump of in river, simile for results of action AN3.100 Loṇakapalla
what is happiness and what is suffering AN10.65 Paṭhama Sukha , AN10.66 Dutiya Sukha
foremost who dwell in loving-kindness AN1.261
bothered by Māra SN4.22 Samiddhi
deva tells to enjoy sense pleasures SN1.20 Samiddhi
responding to Potaliputta MN136 Mahākammavibhaṅga
long for fools Thig16.1 Sumedhā
mountain of bones of one person Iti24 Aṭṭhipuñja
no known beginning SN56.35 Sattisata
only lasting for a specific time MN76 Sandaka
purity by traveling through MN12 Mahāsīhanāda
worse than a dangerous cliff SN56.42 Papāta
worse than hell SN56.43 Pariḷāha
verse of MN53 Sekha
how many eons have passed SN15.8 Gaṅgā
discussion with Ven. Ānanda MN76 Sandaka
simile for association with good people Iti76 Sukhapatthanā
simile for perception of impermanence SN22.102 Aniccasaññā , SN22.102 Aniccasaññā
simile for clinging to aggregates SN23.2 Satta
meditation instructions AN11.9 Sandha
asking about memorization AN5.193 Saṅgārava
asking about near and far shore AN10.117 Saṅgārava
asking about remembering hymns SN46.55 Saṅgārava
asking about spiritual claims MN100 Saṅgārava
asking how mendicants benefit others AN3.60 Saṅgārava
as unequalled gem Kp6 Ratana
attaining great size, wealth, etc MN65 Bhaddāli
best of groups Iti90 Aggappasāda
best thing that goes forth SN1.74 Vuṭṭhi
Buddha sends out to teach SN4.5 Dutiya Pāsa
decline of in future Thag16.10 Pārāsariya
different kinds of people in MN51 Kandaraka
gifts to Kp6 Ratana
honor to give up unskillful and develop skillful AN7.70 Sakkāragarukāra
laypeople trying to harm AN8.87 Pattanikkujjana
leader after the Buddha’s passing MN108 Gopakamoggallāna
living comfortably in AN5.106 Ānanda
living in as a protection AN6.60 Hatthisāriputta
living in is comfortable AN10.99 Upāli
rely on to give up unskillful and develop skillful AN7.70 Sakkāragarukāra
unshakeable like pillar Kp6 Ratana
disrespect towards MN77 Mahāsakuludāyi
chief disciple of Kakusandha Buddha MN50 Māratajjanīya
false claims AN3.64 Sarabha
regarding teachings of naked ascetics SN41.9 Acela
about qualities of wilderness monk MN69 Gulissāni
accused by Kokālika AN10.89 Kokālika
advice for Ven. Anuruddha AN3.130 Dutiya Anuruddha
analytical knowledge (paṭisambhidā) AN7.39 Dutiya Paṭisambhidā
asked about concentration AN11.20 Tatiya Samādhi
asking about powers AN8.28 Khīṇāsavabala
asks about giving AN7.52 Dānamahapphala
associating with monks of great wisdom SN14.15 Caṅkama
attacked by yakkha Ud4.4 Yakkhapahāra
awakening factors, seven SN46.4 Vattha
born from the mouth of the Buddha MN111 Anupada
Buddha telling monks to take leave of SN22.2 Devadaha
Buddha’s direct knowledge is unsurpassed SN47.12 Nālandā
declaring enlightenment SN12.32 Kaḷāra
discussion with Mahā Kassapa SN16.2 Anottāpi
discussion with Ven. Bhūmija SN12.25 Bhumija
discussion with Ven. Upavāṇa AN4.175 Upavāna
discussion with wanderers of other sects SN12.24 Aññatitthiya
explains training under the Buddha MN3 Dhammadāyāda
foremost in great wisdom AN1.189
getting a bath Vv79 Amba
happiness of nibbāna AN9.34 Nibbānasukha
leading noisy monks MN67 Cātumā
like large branch of tree of heartwood SN47.13 Cunda , SN47.14 Ukkacela
like the mother who gives birth MN141 Saccavibhaṅga
meditating like a mountain Ud3.4 Sāriputta
meditation practice SN46.4 Vattha
mothers wish for sons to be like SN17.23 Ekaputta
not going on faith SN48.44 Pubbakoṭṭhaka
nothing that would cause sadness SN21.2 Upatissa
offering to care for sick monk MN144 Channovāda , SN35.87 Channa
practicing meditation on emptiness MN151 Piṇḍapātapārisuddhi
praise of by Ven. Ānanda SN47.13 Cunda
praise of by Ven. Moggallāna SN21.3 Ghaṭa
purpose of spiritual life AN9.14 Samiddhi
qualities of SN2.29 Susīma
reasons he asks questions AN5.165 Pañhapucchā
reflecting on good qualities AN7.70 Sakkāragarukāra
right livelihood MN97 Dhānañjāni
right to aspire to be like AN2.130 Āyācana 1
simile of relay chariots MN24 Rathavinīta
skills related to concentration AN7.41 Dutiya Cittavasavattana
standard to aspire to AN4.176 Āyācamāna
teaching about fetters AN2.36 Samacitta 5
teaching matching Buddha’s exactly AN11.7 Paṭhama Saññā
teaching on right view MN9 Sammādiṭṭhi
told by the Buddha to give a talk AN10.67 Paṭhama Lakapāna
told to exhort the monks AN5.167 Codanā
vital conditions AN10.4 Dutiya Upanisa
what is happiness and what is suffering AN10.65 Paṭhama Sukha , AN10.66 Dutiya Sukha
what kind of mendicant would beautify sal park MN32 Mahāgosiṅga
what should and should not be cultivated MN114 Sevitabbāsevitabba
what to associate with AN9.6 Sevitabbāsevitabba
whole of the spiritual life SN45.3 Sāriputta
worthy of going on a mission AN8.16 Dūteyya
discussion on knowing for oneself SN12.68 Kosambi
thieves cutting you limb from limb, simile for enduring speech MN21 Kakacūpama
simile for balanced finances AN8.54 Byagghapajja
leads to decline of Dhamma AN5.156 Tatiya Saddhammasammosa
person accomplished in view cannot make a MN115 Bahudhātuka
rules to prevent SN16.11 Cīvara
arahant has abandoned AN10.20 Dutiya Ariyavāsa
cause of gaining material possessions AN9.23 Taṇhāmūlaka
caused by craving AN9.23 Taṇhāmūlaka
elements gratification, danger, escape SN14.32 Assādapariyesana
for material things and for the Dhamma AN2.153 , AN2.154
for sensual pleasures, continued existence, a spiritual life SN45.161 Esanā , SN46.111 Esanā , AN10.20 Dutiya Ariyavāsa
from passion (pariḷāha) SN14.7 Pariyesanānānatta
gives rise to gain SN14.9 Lābhanānatta
one who has given up is “withdrawn” AN4.38 Patilīna
sense gratification, danger, escape SN35.15 Paṭhama Assādapariyesana
Bodhisatta’s three houses for MN75 Māgandiya
avoiding bad to remove taints MN2 Sabbāsava , AN6.58 Āsava
not sitting on high when listening to Dhamma SN35.133 Verahaccāni
offering to monastics who come to your home AN9.19 Devatā
by body and mind: cause of wisdom AN8.2 Ādibrahmacariyapaññā
defined as virtue, right view, ending defilements AN3.93 Paviveka
delight in forest Dhp305
desires while living in seclusion AN8.61 Lābhicchā
enjoying empty huts AN10.48 Dasadhamma
even just for the time of urinating or defecating AN6.42 Nāgita
free from crowds Ud4.4 Yakkhapahāra
happiness in present life AN6.78 Sukhasomanassa
not dedicated to leads to decline AN5.90 Dutiya Sekha
possible to learn the patterns of the mind AN6.68 Saṅgaṇikārāma
suffering of Thag14.2 Godatta
without a partner (adutiya) Thag1.54 Uttiya
behaving badly while in MN65 Bhaddāli
Buddha’s practice of MN12 Mahāsīhanāda
fulfilling the training MN65 Bhaddāli
giving up hindrances AN9.40 Āraññakanāgopama
knowing right time for AN7.68 Dhammaññū
leads to enlightenment soon AN7.60 Sattadhamma
leads to respect and harmony AN10.87 Adhikaraṇika
not being in seclusion doesn’t lead to respect and harmony AN10.87 Adhikaraṇika
of monk like that of elephant AN9.40 Āraññakanāgopama
one who enjoys MN32 Mahāgosiṅga
seeing things as they truly are SN35.161 Dutiya Jīvakambavane
supporting awakening factors MN146 Nandakovāda
understanding aggregates SN22.6 Paṭisallāna
understanding sense faculties SN35.100 Paṭisallāna
understanding the four noble truths SN56.2 Paṭisallāna
developing eightfold path based on SN3.18 Kalyāṇamitta , SN45.2 Upaḍḍha
emerging from cessation of perception and feeling MN44 Cūḷavedalla
hard to maintain AN10.99 Upāli
praise for person with who talks about AN10.70 Dutiya Kathāvatthu
socializing is a thorn for AN10.72 Kaṇṭaka
teachings that lead to are true Dhamma AN8.53 Saṅkhitta gotamiyovāda
thoughts of by Buddha Iti38 Vitakka
training in vs. neglecting MN3 Dhammadāyāda
see also jhānas
applied and sustained thought is thorn for AN10.72 Kaṇṭaka
basis for ending the defilements AN9.36 Jhānanissaya
faculty of sadness ends SN48.40 Uppāṭika
noble silence SN21.1 Kolita
rapture apart from sensual pleasures MN99 Subha
Ven. Sāriputta practicing SN28.2 Avitakka
Buddha has no secret teachings SN47.9 Gilāna
and good friends AN7.36 Mitta
thoughts of by Buddha Iti38 Vitakka
conditions for MN17 Vanapattha
reason for honouring the Buddha SN48.58 Sūkarakhata
all depends on the earth, simile for virtue SN45.150 Bīja
five kinds of propagation SN22.54 Bīja
neem seed, simile for wrong view leading to wrong actions AN10.104 Bīja
planted in different fields, simile for teaching Dhamma SN42.7 Khettūpama
simile for consciousness dependently arisen SN22.54 Bīja
simile for destruction of deeds AN3.34 Nidāna
simile for giving SN1.33 Sādhu
simile for self in aggregates MN35 Cūḷasaccaka
sugarcane, rice, grape: simile for right view leading to good actions AN10.104 Bīja
young seedlings needing water, simile for young monastics MN67 Cātumā , SN22.80 Piṇḍolya
origin and ending of aggregates SN22.101 Vāsijaṭopama
sense bases as impermanent, etc. SN35.53 Avijjāpahāna
purpose of SN23.1 Māra
one attained to view MN70 Kīṭāgiri
one freed by wisdom MN70 Kīṭāgiri
personal witness MN70 Kīṭāgiri
things to give up by AN10.23 Kāya
meditating dependent on AN11.9 Sandha
perceiving, directly knowing, etc. MN1 Mūlapariyāya
talk about only what is skillful AN4.183 Suta
testing the claim someone is an arahant MN112 Chabbisodhana
going forth; praising Buddha MN92 Sela , Snp3.7 Sela
does the self survive SN44.10 Ānanda (Atthatta)
experiencing pleasure and pain MN79 Cūḷasakuludāyi
possessing aggregates, aggregates being in SN22.81 Pārileyyaka
regarding things as SN22.47 Samanupassanā
keeping precepts SN37.33 Visāradavāda
cause for rebirth Iti22 Metta
craving for wealth Dhp355
how to practice MN8 Sallekha
know if you are a fool Dhp63
one who has is worthy of gifts AN7.68 Dhammaññū
possible or not MN60 Apaṇṇaka
simile of silversmith Dhp239
actions done and not done Iti30 Tapanīya , Iti31 Atapanīya
awakening factors SN46.8 Upavāna
bad qualities MN15 Anumāna
blemishes in oneself MN5 Anaṅgaṇa
comparing to others MN15 Anumāna
leads to happiness Dhp379
like person looking in mirror MN15 Anumāna
meditating happily when bad qualities not found MN15 Anumāna
not mortifying AN2.4 Atapanīya
only watch yourself Dhp50
practiced the same in past, present, future MN151 Piṇḍapātapārisuddhi
preparing to make an accusation AN5.167 Codanā , AN10.44 Kusinārā
successes and failures AN8.7 Devadattavipatti
ten topics for monastic AN10.48 Dasadhamma
to develop skillful qualities AN10.51 Sacitta
to see if bodhipakkhiyā dhammā are developed MN151 Piṇḍapātapārisuddhi
how to do; dependent origination SN12.66 Sammasana
Buddhas only show the way Dhp276
island metaphor Dhp236 , Dhp238
like elephant Dhp327
purified by oneself Dhp165
will practice whether others do or not AN8.13 Ājañña
to give up bad behavior MN54 Potaliya
not neglecting ones own good Dhp166
better than conquering others Dhp103
difficult to do Dhp159 , Dhp160
no one can conquer Dhp104
one who has is better Dhp322 , Dhp323
being slack leads to decline of Dhamma AN5.156 Tatiya Saddhammasammosa
desirable qualities AN5.166 Nirodha
dwelling that has is good AN10.11 Senāsana
getting to hear teachings from AN6.51 Ānanda
junior monastics taking over their work AN7.28 Sekha aparihānīya
qualities of one who lives comfortably AN10.98 Thera
sense of conscience and prudence towards SN16.11 Cīvara
setting good and bad examples SN16.8 Tatiya Ovāda
with wrong view AN5.88 Thera
Buddha as most senior in the world AN8.11 Verañja
arising of is arising of suffering SN35.21 Paṭhama Uppāda
as impermanent, suffering, not self SN35.62 Dutiya Sabbūpādānapariyādāna
as old actions SN35.146 Kamma
Buddha has, but no greed SN35.232 Koṭṭhita
consciousness arises dependent on MN38 Mahātaṇhāsaṅkhaya
dependent origination SN12.45 Ñātika
desire for SN27.1 Cakkhu
disrobing from not guarding SN35.120 Sāriputtasaddhivihārika
diversity of feelings SN35.129 Ghosita
ending causes suffering SN35.136 Sagayha
gratification, danger, escape SN35.17 Paṭhama No ve assāda
impermanent, suffering SN18.11 Cakkhuādi
internal not fetter of external SN35.232 Koṭṭhita
knowing and seeing to give up identity view SN35.166 Sakkāyadiṭṭhippahāna
knowing and seeing to give up wrong view SN35.165 Micchādiṭṭhippahāna
like ocean and currents SN35.228 Paṭhama Samudda
like tangled yarn, ball of thread SN35.229 Dutiya Samudda
like wild animals SN35.247 Chappāṇaka
Māra having power over SN4.19 Kassaka
origin and ending SN35.245 Kiṁsukopama
seeing as impermanent SN35.147 Paṭhama Sappāya
seeing as not-self SN35.149 Tatiya Sappāya
seeing as suffering SN35.148 Dutiya Sappāya
seem pleasant, agreeable SN12.66 Sammasana
tamed, guarded, etc. SN35.94 Adanta agutta
understanding and stream entry, etc. SN25.1 Cakkhu
understanding leads to concentration SN35.99 Samādhi
unrestrained towards SN35.244 Dukkhadhamma
views about the self, etc. SN44.7 Moggallāna
wearing away/out SN35.84 Palokadhamma
cessation of desire MN112 Chabbisodhana
cessation of six SN35.117 Kāmaguṇa
condition for contact SN12.1 Paṭiccasamuppāda
conditioned by name and form SN12.1 Paṭiccasamuppāda
consciousness tied to past MN133 Mahākaccānabhaddekaratta
definition of birth MN141 Saccavibhaṅga
fools and wise people SN12.19 Bālapaṇḍita
internal and external MN148 Chachakka
internal and external, consciousness MN28 Mahāhatthipadopama
knowing as they truly are (yathābhūta) MN149 Mahāsaḷāyatanika
not experiencing AN9.37 Ānanda
past, present, future are impermanent SN35.7 Dutiya Ajjhattānicca
perception of not self AN10.60 Girimānanda
tied to sense objects MN138 Uddesavibhaṅga
vital condition for contact SN12.23 Upanisa
vital condition is name and form SN12.23 Upanisa
when they cease, does something remain AN4.173 Mahākoṭṭhita
cause of forgetting SN46.55 Saṅgārava
for internal and external SN46.52 Pariyāya
like bowl mixed with dye SN46.55 Saṅgārava
removed by sign of sign of the ugly AN1.16 Nīvaraṇappahāṇa 6
renunciation to abandon AN5.200 Nissāraṇīya
starved by sign of ugly SN46.51 Āhāra
giving up as if head were on fire SN1.21 Satti , SN2.16 Vasudatta
perception of impermanence to remove SN22.102 Aniccasaññā
time to see esteemed mendicant AN6.27 Paṭhama Samaya
all is vain for one who does not SN35.132 Lohicca
like tortoise pulling in limbs SN35.240 Kummopama
mendicant with cannot decline AN4.37 Aparihāniya
needed to reach superhuman states AN6.77 Uttarīmanussadhamma
not guarding leading to mendicant’s decline AN8.79 Sekhaparihāniya
not guarding leads to dissatisfaction AN5.56 Upajjhāya
part of gradual training MN125 Dantabhūmi
wilderness monks should MN69 Gulissāni
painful as pleasant MN75 Māgandiya
fully comprehending makes an end of suffering AN10.27 Paṭhama Mahāpañha
all painful in hell SN56.43 Pariḷāha
approving, welcoming, clinging to MN145 Puṇṇovāda , SN35.88 Puṇṇa
as impermanent, suffering, not self MN146 Nandakovāda
seeing repulsive and unrepulsive, etc. MN152 Indriyabhāvanā
what kinds should and should not be cultivated MN114 Sevitabbāsevitabba
conduce to desire, ill will, aggression (abhijjhā, byāpādā, sārambha) MN106 Āneñjasappāya
in this life and lives to come MN106 Āneñjasappāya
Māra’s domain, realm, territory MN106 Āneñjasappāya
Ven. Bakkula and MN124 Bakkula
abandoned when going forth AN5.7 Kāmesu palāḷita
apparent in the present SN1.20 Samiddhi
appearing in disguise Thag16.4 Raṭṭhapāla
as block to jhāna progress AN9.41 Tapussagahapati
as cause of disputes Ud6.8 Gaṇikā
assessing their pleasure MN139 Araṇavibhaṅga
attachment to causes fear of death AN4.184 Jāṇussonī
being intent on MN105 Sunakkhatta
best kind of MN80 Vekhanassa
bitter like snake venom Thig16.1 Sumedhā
blocking knowledge and vision MN99 Subha
blocking realization MN125 Dantabhūmi
burning like firebrand Thig16.1 Sumedhā
causing fights AN2.37 Samacitta 6
causing happiness and sadness Snp4.1 Kāma
clinging to at time of death SN55.54 Gilāna
conduce to desire, ill will, aggression (abhijjhā, byāpādā, sārambha) MN106 Āneñjasappāya
consumed by craving for MN75 Māgandiya
delight not connected with MN75 Māgandiya
desire and craving for MN16 Cetokhila
desire grows from indulging in MN75 Māgandiya
develop foundations of mindfulness to give up AN9.65 Kāmaguṇa satipaṭṭhāna
discussion of MN105 Sunakkhatta
encouraging someone to enjoy SN1.20 Samiddhi , SN4.21 Sambahula
enjoying before ordaining MN38 Mahātaṇhāsaṅkhaya
giving little gratification MN14 Cūḷadukkhakkhandha
giving up like vomiting Thag19.1 Tāḷapuṭa
heavenly compared to human SN55.54 Gilāna
how to live while enjoying AN8.54 Byagghapajja
human compared to heavenly MN75 Māgandiya
in this life and lives to come MN106 Āneñjasappāya
like a dream MN54 Potaliya
like a grass torch burns holder Thig16.1 Sumedhā
like borrowed goods MN54 Potaliya
like camel’s foot creeper Snp2.5 Sūciloma
like grass torch MN54 Potaliya
like iron ball Dhp371
like low-lying marsh MN19 Dvedhāvitakka
like lump of meat MN54 Potaliya
like lumps of meat Thig16.1 Sumedhā
like mustard seed slipping off needle MN98 Vāseṭṭha , Snp3.9 Vāseṭṭha
like pile of snares MN26 Ariyapariyesanā
like skeleton MN54 Potaliya
like swords and stakes Thig3.7 Selā , Thig6.3 Khemā
like tree full of fruit MN54 Potaliya
like trees that crush other trees SN46.39 Mahārukkha
low, crude, ordinary, ignoble, pointless MN139 Araṇavibhaṅga
Māra’s domain, realm, territory MN106 Āneñjasappāya
mind obsessed with cannot understand Dhamma MN125 Dantabhūmi
mind taking an interest in MN122 Mahāsuññata
monastics coveting Iti91 Jīvika
not able to enjoy because of previous improper giving method AN9.20 Velāma
not satisfied by rain of gold coins Dhp186
of the past and future Snp4.2 Guhaṭṭhaka
overcome by Thig5.3 Sīhā
person who goes with the stream AN4.5 Anusota
pleasure of compared to jhāna MN139 Araṇavibhaṅga
should be feared MN66 Laṭukikopama
slipping off one like rain on lotus leaf MN98 Vāseṭṭha , Snp3.9 Vāseṭṭha
suffering connected with AN5.176 Pīti
suffering in Thag1.93 Eraka
to be avoided like snake head Snp4.1 Kāma
which is the best SN3.12 Pañcarāja
withdrawn from MN36 Mahāsaccaka
discard desire for Snp1.9 Hemavata
enjoying and rebirth in heaven SN55.7 Veludavāreyya
like whirlpool Iti109 Nadīsota
noble eightfold path to give up SN45.30 Uttiya , SN45.175 Anusaya
like animals tied to a pillar SN35.247 Chappāṇaka
as condition for virtue AN6.50 Indriyasaṁvara
because of being intent on nibbāna MN105 Sunakkhatta
cause of peace MN75 Māgandiya
cause of the three kinds of good action AN10.61 Avijjā , AN10.62 Taṇhā
caused by mindfulness and clear comprehension AN10.61 Avijjā , AN10.62 Taṇhā
condition for ethical conduct AN8.81 Satisampajañña
condition for virtue AN7.65 Hirottappa
conditioned by conscience and prudence AN8.81 Satisampajañña
eventually leads to knowledge and vision AN6.50 Indriyasaṁvara
fulfills three types of good action SN46.6 Kuṇḍaliya
lack of and Māra striking down Dhp7
lack of caused by a lack of mindfulness and clear comprehension AN10.61 Avijjā , AN10.62 Taṇhā
lack of hinders the monastic life AN10.73 Iṭṭhadhamma
lack of is cause for misconduct AN10.61 Avijjā , AN10.62 Taṇhā
lack of prevents virtue AN7.65 Hirottappa
like walking shoeless on thorny path Thag16.10 Pārāsariya
Māra cannot strike down Dhp8
mindfulness and clear comprehension AN8.9 Nanda
not harming others Thag16.2 Pārāsariya
nourishes the monastic life AN10.73 Iṭṭhadhamma
part of gradual training MN107 Gaṇakamoggallāna
quality of ascetic MN39 Mahā-Assapura
watching shows is thorn for AN10.72 Kaṇṭaka
when mind is steady AN9.26 Silāyūpopama
how they arise SN14.12 Sanidāna
not relevant to fundamentals of spiritual life SN56.7 Vitakka
perception of giving up AN10.60 Girimānanda
removing like picking out flies’ eggs MN33 Mahāgopālaka , AN11.17 Gopālaka
sensual acts always lead to MN22 Alagaddūpama
noble eightfold path is for giving up SN45.164 Bhava
contemplation for monastics AN10.48 Dasadhamma
things to always reflect on AN5.57 Ṭhāna
universality of AN5.57 Ṭhāna
from arising of Buddha to liberation AN10.99 Upāli
developed with direct knowledge SN45.159 Āgantuka , AN4.254 Abhiññā
helpful for cessation of perception and feeling SN41.6 Dutiya Kāmabhu
investigating the mind to see if it is developed MN151 Piṇḍapātapārisuddhi
leading to psychic powers MN73 Mahāvacchagotta
path to unconditioned SN43.2 Samathavipassanā
playing a part in realization AN2.31 Bāla 11
removes restlessness AN6.116 Uddhacca
supporting right view to lead to freedom MN43 Mahāvedalla
not enough just to have AN9.4 Nandaka
caste system MN96 Esukārī
someone who makes you better MN96 Esukārī
“serving the Buddha” as code for declaring enlightenment MN73 Mahāvacchagotta
progressive stilling of conditions SN36.11 Rahogata
settled mind starves restlessness and remorse SN46.51 Āhāra
simile for animal realm MN12 Mahāsīhanāda
Māra’s attack Thig3.8 Somā
between mother and son AN5.55 Mātāputta
breaking off everything having to do with AN4.159 Bhikkhunī
without desire impossible MN22 Alagaddūpama
and recitation of the pātimokkha AN10.32 Pātimokkhaṭṭhapana
qualities of thief AN8.84 Mahācoraṅga
disqualifies bhikkhu as advisor to bhikkhunīs AN8.52 Bhikkhunovādaka
of bhikkhuni Thig14.1 Subhā
corruption of monastics AN4.50 Upakkilesa
desire for is never satisfied AN2.61 Puggala 10 , AN3.108 Atitti
perception of ugliness to give up AN7.49 Vitthatasattasaññā
Ven. Bakkula being asked about MN124 Bakkula
cause of downfall Snp1.6 Parābhava
causes unskillful qualities to grow MN114 Sevitabbāsevitabba
in definition right action (sammā kammanta) MN141 Saccavibhaṅga
leading to ghost world Pv24 Kaṇṇamuṇḍa
leading to rivalry and enmity AN8.40 Apāyasaṁvattanika
leads to decline in a society AN7.21 Sārandada , AN7.22 Vassakāra
people who refrain from are few SN56.73 Kāmesumicchācāra
causes skillful qualities to grow MN114 Sevitabbāsevitabba
if you can’t be celibate Snp2.14 Dhammika
simile for intention Dhp2
that never leaves, simile for merit SN3.4 Piya , SN3.20 Dutiya Aputtaka
should and should not be ashamed of Dhp316
come together with shameless SN14.17 Assaddha
as principle of cordiality MN48 Kosambiya , MN104 Sāmagāma
simile for sense objects; struck by seven flails SN35.248 Yavakalāpī
simile for being trapped by gain and honor SN17.4 Dīghalomieḷaka
rotten ropes, simile for fetters rotting away SN45.158 Nāvā
simile for Dhamma not disappearing all at once SN16.13 Saddhammapatirūpaka
not wearing when listening to Dhamma SN35.133 Verahaccāni
abstaining from, ten precepts Kp2 Dasasikkhāpada
staying in fearful MN4 Bhayabherava
being able to take care of as qualification to ordain monastics AN10.34 Upasampadā
concern for relatives SN55.54 Gilāna
difficult and easy to care for AN5.123 Dūpaṭṭhākagilāna
how they should be advised SN55.54 Gilāna
recovering, simile for removal of ill will MN39 Mahā-Assapura
being liable to MN130 Devadūta
excuse for being lazy AN8.80 Kusītārambhavatthu
feelings caused by SN36.21 Moḷiyasīvaka
from criticizing noble ones AN10.88 Akkosaka
in the past there were only six AN7.74 Araka
meditations to practice while sick AN5.121 Gilāna
mental and physical AN4.157 Roga
mindfulness and Thag1.30 Uttiya
no one else can experience for us MN82 Raṭṭhapāla
perception of danger/drawback AN10.60 Girimānanda
perceptions to practice when sick AN10.60 Girimānanda
practicing foundations of mindfulness SN47.30 Mānadinna
reason to go forth MN82 Raṭṭhapāla
though body is sick, mind should not be SN22.1 Nakulapitu
term for sense pleasures AN8.56 Kāmādhivacana
inspiring (pasādaniya) SN47.10 Bhikkhunūpassaya
of mind while practicing foundations of mindfulness SN47.8 Sūda
leading to laziness AN3.102 Nimitta
revulsion at AN5.30 Nāgita
thorn for one pursuing meditation on ugliness AN10.72 Kaṇṭaka
cause for giving up lust, greed AN3.68 Aññatitthiya
development AN5.30 Nāgita
starves sense desire SN46.51 Āhāra
insight into greed AN3.183
leads to unconditioned SN43.4 Suññatasamādhi
Buddha finds comfort in SN47.9 Gilāna
oneness and emptiness MN121 Cūḷasuññata
problem staying in SN40.9 Animitta
asking about result of giving AN7.57 Sīhasenāpati
being dissuaded from visiting Buddha AN8.12 Sīhasenāpati
dependent origination while bodhisatta SN12.5 Sikhī
blocking accomplishment in view AN6.89 Appahāya
must be given up to give up greed, hatred, delusion AN10.76 Tayodhamma
to give up, improper attention, following a wrong path, and mental sluggishness must be given up AN10.76 Tayodhamma
simile for wisdom being best SN48.70 Catuttha Rukkha
obstruction of sensual pleasures MN22 Alagaddūpama
to remove craving Thag6.12 Brahmadatta
obstruction of sensual pleasures MN22 Alagaddūpama
obstruction of sensual pleasures MN22 Alagaddūpama
obstruction of sensual pleasures MN22 Alagaddūpama
obstruction of sensual pleasures MN22 Alagaddūpama
obstruction of sensual pleasures MN22 Alagaddūpama
obstruction of sensual pleasures MN22 Alagaddūpama
obstruction of sensual pleasures MN22 Alagaddūpama
obstruction of sensual pleasures MN22 Alagaddūpama
thieves cutting you limb from limb MN21 Kakacūpama
simile for Buddha’s knowledge SN56.31 Siṁsapā
one thousand in a world system AN3.80 Cūḷanikā
Ven. Moggallāna touching MN50 Māratajjanīya
foremost who are committed to faith AN1.247
abstaining from, ten precepts Kp2 Dasasikkhāpada
people who refrain from are few SN56.81 Naccagīta
reciting with singing sound AN5.209 Gītassara
regarded as wailing AN3.107 Ruṇṇa
declared to be non-returner SN47.29 Sirivaḍḍha
see also siblings
hard to find someone who has not been SN15.17 Bhagini
thinking of all women as SN35.127 Bhāradvāja
see also postures
simile for stilling thoughts MN20 Vitakkasaṇṭhāna
as very helpful AN1.93
lack of is harmful AN1.92
lack of must be given up to give up improper attention, following a wrong path, and mental sluggishness AN10.76 Tayodhamma
leads to wholesome AN1.69 Viriyārambha 9
needed to reach superhuman states AN6.77 Uttarīmanussadhamma
part of gradual training MN107 Gaṇakamoggallāna
to give up, not wanting to see the noble ones, not wanting to hear the teaching of the noble ones, and a fault-finding mind must be given up AN10.76 Tayodhamma
foremost of those who make gains AN1.207
noble disciples unable to do Kp6 Ratana
former butcher SN19.1 Aṭṭhi
simile for sense pleasures MN54 Potaliya
all developed with mindfulness of the body, like the ocean includes all streams MN119 Kāyagatāsati
all included in four noble truths MN28 Mahāhatthipadopama
all rooted in enlightenment factors SN46.89 Tathāgata
Buddha praises developing SN22.2 Devadaha
caused by knowledge SN45.1 Avijjā
developing and maintaining SN16.2 Anottāpi
feelings causing MN70 Kīṭāgiri
leads to happiness SN22.2 Devadaha
like elephant footprint MN28 Mahāhatthipadopama
mortification, etc., that increases AN10.94 Vajjiyamāhita
not being satisfied with AN2.5 Upaññāta , AN10.53 Ṭhiti
not stagnating in AN10.53 Ṭhiti
should cultivate actions that increase MN114 Sevitabbāsevitabba
through mortification SN42.12 Rāsiya
views that lead to MN60 Apaṇṇaka
developing leads to happiness AN2.19 Adhikaraṇa 9
gained through painful striving MN101 Devadaha
helping someone to develop MN103 Kinti
in definition of right effort (sammā vāyāma) MN141 Saccavibhaṅga
not discerning leads to dissatisfaction AN5.56 Upajjhāya
possible to develop AN2.19 Adhikaraṇa 9
present in arahant AN3.66 Sāḷha
reviewing before, during, and after actions MN61 Ambalaṭṭhikārāhulovāda
towards all as a mother towards child Thag1.33 Sopāka
behaviours, thoughts, MN78 Samaṇamaṇḍikā
determines what should be talked about AN4.183 Suta
developed through association AN9.6 Sevitabbāsevitabba , AN10.54 Samatha
seeing difference between AN3.65 Kesaputti , AN4.193 Bhaddiya
vision to see the difference between AN3.29 Andha
simile for loving-kindness Iti27 Mettābhāvanā
cause of bad rebirth SN19.9 Dutiya Sūciloma
see also sleepiness
better than bad mental actions SN35.235 Ādittapariyāya
doesn’t lead to success AN6.17 Kusala
falling asleep unmindfully AN5.210 Muṭṭhassati
in second watch of the night MN53 Sekha
instead of meditating Snp2.10 Uṭṭhāna
is never satisfied AN3.108 Atitti
not indulging in AN7.61 Pacalāyana
relishing and bad death AN6.14 Bhaddaka
relishing means decline in the teachings AN10.86 Adhimāna
relishing prevents growth AN7.24 Dutiya Bhikkhu aparihānīya
sleeping well, benefit of loving-kindness AN11.15 Mettānisaṁsa
waking happily, benefit of loving-kindness AN11.15 Mettānisaṁsa
wealth leaks because of SN1.76 Najīrati
who sleeps little AN5.137 Appaṁsupati
blocking noble path SN1.16 Niddātandi
cause for dullness and drowsiness SN46.2 Kāya , SN46.51 Āhāra
in midst of Saṅgha Thag2.40 Kappaṭakura
in the wilderness AN6.42 Nāgita
helped by remembering Dhamma Thig3.1 Sāmā
enough to do when pleased AN3.107 Ruṇṇa
Māra as cloud of smoke SN22.87 Vakkali
smoking out pests, simile for teaching Dhamma MN33 Mahāgopālaka , AN11.17 Gopālaka
being harmed by children Ud2.3 Daṇḍa
Māra appearing as SN4.6 Sappa
simile for senses SN35.247 Chappāṇaka
slough, simile for mind made body MN77 Mahāsakuludāyi
wrongly grasping, simile for wrongly grasping Dhamma MN22 Alagaddūpama
young, not to be looked down on SN3.1 Dahara
Buddha freed from all SN4.5 Dutiya Pāsa
pile of, simile for sense pleasures MN26 Ariyapariyesanā
term for sense pleasures AN8.56 Kāmādhivacana
foremost who recollects past lives AN1.227
through good action Pv47 Ambavana
because of not getting bliss of seclusion AN8.86 Nāgita
dismissed by the Buddha for being noisy MN67 Cātumā , Ud3.3 Yasoja
from staying long in one place AN5.223 Paṭhama Atinivāsa
impossible to enjoy seclusion AN6.68 Saṅgaṇikārāma
leading to disrobing AN6.60 Hatthisāriputta
leading to mendicant’s decline AN8.79 Sekhaparihāniya
leaving not time for practice Thag1.84 Nīta
relishing and bad death AN6.14 Bhaddaka
relishing means decline in the teachings AN10.86 Adhimāna
relishing prevents growth AN7.24 Dutiya Bhikkhu aparihānīya
thorn for one who loves seclusion AN10.72 Kaṇṭaka
with laypeople MN69 Gulissāni
promotes entanglement SN14.16 Sagātha
principles that lead to growth AN7.21 Sārandada , AN7.22 Vassakāra
heap of, simile for foundations of mindfulness SN54.10 Kimbila
dissatisfaction with Thag1.62 Vajjiputta
like a brahmā Thag3.9 Yasoja
like elephant Dhp329
true brahmin Dhp404
true mendicant Ud3.9 Sippa
when good companion can’t be found Dhp329 , Dhp330
better than association with fools MN128 Upakkilesa , Dhp61 , Snp1.3 Khaggavisāṇa
qualifications for living alone AN5.127 Vapakāsa
foremost of those who arouse energy AN1.205
thinking of disrobing AN6.55 Soṇa
foremost who is an excellent speaker AN1.206
foremost in energy AN1.241
best type of SN1.14 Khattiya
hard to find someone who has not been SN15.18 Putta
all go forth to understand four noble truths SN56.3 Paṭhama Kulaputta
Ven. Nanda AN8.9 Nanda
see also sadness
like water falls off of louts leaf Thag6.5 Māluṅkyaputta
pulling out sorrow’s arrow AN5.50 Sokasallaharaṇa
as first noble truth MN141 Saccavibhaṅga
conditioned by birth SN12.1 Paṭiccasamuppāda
finding sound in harp, simile for aggregates SN35.246 Vīṇopama
thorn for first jhāna AN10.72 Kaṇṭaka
as result of merit Kp8 Nidhikaṇḍa
result of factors of stream-entry SN55.30 Licchavi
becomes form when enclosed MN28 Mahāhatthipadopama
not established anywhere MN62 Mahārāhulovāda
painting pictures in space, simile for enduring speech MN21 Kakacūpama
not as dark as not understanding four noble truths SN56.46 Andhakāra
right understanding and MN62 Mahārāhulovāda
digging away the earth, simile for enduring speech MN21 Kakacūpama
caused by wholesome root AN3.69 Akusalamūla
eight expressions AN8.68 Ariyavohāra
speech like flowers AN3.28 Gūthabhāṇī
being struck by, simile for consciousness SN12.63 Puttamaṁsa
bending point of, simile for attack by non-human SN20.5 Satti
simile for gain and honor SN17.3 Kumma
worth pain of 300 if it could help understand four noble truths SN56.35 Sattisata
as inconceivable AN4.77 Acinteyya
Buddha has done away with MN72 Aggivacchagotta
leading to insanity SN56.41 Cintā
about oneself AN4.73 Asappurisa
accepted usage MN99 Subha
back-biting, results of Pv34 Kūṭavinicchayika
beneficial, when admonishing AN10.44 Kusinārā
easy to speak to Kp9 Metta , Snp1.8 Metta
five kinds of, bad and good MN21 Kakacūpama
gentle, when admonishing AN10.44 Kusinārā
keeping silent Ud2.2 Rāja
like new bride AN4.73 Asappurisa
reviewing before, during, and after MN61 Ambalaṭṭhikārāhulovāda
self-purification through AN10.176 Cunda
simile of axe Snp3.10 Kokālika
speaking right amount AN5.214 Bahubhāṇi
that increases unwholesome qualities AN4.183 Suta
that increases wholesome qualities AN4.183 Suta
thoughtful MN99 Subha
timeliness as most important AN4.100 Potaliya
timely or untimely AN3.69 Akusalamūla
timely, when admonishing AN10.44 Kusinārā
true, when admonishing AN10.44 Kusinārā
unwholesome root AN3.69 Akusalamūla
useless speech: results of AN8.40 Apāyasaṁvattanika
useless: definition DN2 Sāmaññaphala
with loving-kindness AN5.198 Subhāsitavācā
with loving-kindness, when admonishing AN10.44 Kusinārā
good and bad SN1.78 Kāma
good and bad behaviour SN14.12 Sanidāna
as a monastic’s wisdom AN3.96 Paṭhama Ājānīya
simile for wrong view and right view SN45.154 Sūka
simile for perception of impermanence SN22.102 Aniccasaññā
simile for wrong view and right view SN45.9 Sūka
happiness AN2.68
rapture, pleasure, equanimity, etc. SN36.31 Nirāmisa
abusing and insulting AN7.73 Sunetta
abusing and insulting, results of AN10.88 Akkosaka , AN11.6 Vyasana
fortunate to have an enlightened one as MN112 Chabbisodhana
qualities that make one liked or disliked by ones AN8.3 Paṭhama Piya , AN8.4 Dutiya Piya
Ven. Channa praising SN22.90 Channa
accomplishment in AN8.54 Byagghapajja
awakening factors SN46.50 Dutiya Aṅga
condition for bodhipakkhiyā dhammā AN9.1 Sambodhipakkhiya
result of faith AN11.14 Subhūti
wilderness monks should have MN69 Gulissāni
and rapture like sunlight and shadow MN102 Pañcattaya
better than material happiness AN2.68
“This is peaceful, this is sublime” MN102 Pañcattaya
Buddha teaches MN41 Sāleyyaka
fruitful when wholesome qualities grow AN3.78 Sīlabbata
lasing long AN8.51 Gotamī
life is short so we should follow AN7.74 Araka
lived in Jambudīpa AN9.21 Ṭhāna
living as long as life lasts MN89 Dhammacetiya
living happily MN89 Dhammacetiya
making or not making a wish about MN126 Bhūmija
not delighting in Ud3.2 Nanda
not possible if aggregates permanent SN22.97 Nakhasikhopama
not possible if incarnation was permanent SN22.96 Gomaya
not possible if sense bases were fetters SN35.232 Koṭṭhita
not possible with wrong views SN12.35 Paṭhama Avijjādipaccaya
not the spiritual path, definition SN45.18 Paṭhama Kukkuṭārāma
opportunity to practice AN8.29 Akkhaṇa
purpose of, direct knowledge and complete understanding Iti36 Dutiya Nakuhana
purpose of, giving up desire (chanda) SN51.15 Uṇṇābhabrāhmaṇa
purpose of, restraint and giving up Iti35 Paṭhama Nakuhana
purpose of, understand suffering SN35.81 Sambahulabhikkhu
purpose of, understand suffering, sense bases SN35.152 Kimatthiya
purpose of: complete understanding of suffering SN38.4 Kimatthiya
rare in the world SN35.135 Khaṇa
rejected in youth Dhp155 , Dhp156
satisfaction with MN68 Naḷakapāna
successful MN76 Sandaka
unreliable MN76 Sandaka
without consolation MN76 Sandaka
comes together with spit, simile for association SN14.16 Sagātha
simile for shortness of life AN7.74 Araka
spitting out as simile for controlling the mind MN152 Indriyabhāvanā
see also rebirth
from love of Dhamma MN64 Mahāmāluṅkya
factors that must be abandoned AN6.65 Anāgāmiphala , AN6.66 Arahattaphala
fetters removed at each AN4.131 Saṁyojanapuggala
for someone practicing impermanence meditation AN7.16 Aniccānupassī
from the arising of the Buddha AN1.181-186
gods attaining MN148 Chachakka
like person in water AN7.15 Udakūpamapuggala
prevented by stinginess AN5.260-263 , AN5.268-271
women are able to attain AN8.51 Gotamī
of hymns, houses, beauty, guards, etc Dhp241-42
see also postures
simile for stilling thoughts MN20 Vitakkasaṇṭhāna
looking at to overcome drowsiness AN7.61 Pacalāyana
morning star, outshining a bonfire MN79 Cūḷasakuludāyi , MN80 Vekhanassa
morning, simile for visions in meditation MN77 Mahāsakuludāyi
simile for association Dhp208
simile for loving-kindness Iti27 Mettābhāvanā
cause for loss of wealth AN8.40 Apāyasaṁvattanika
causes unskillful qualities to grow MN114 Sevitabbāsevitabba
in definition right action (sammā kammanta) MN141 Saccavibhaṅga
people who refrain from are few SN56.72 Adinnādāna
qualities of thief AN8.84 Mahācoraṅga
causes skillful qualities to grow MN114 Sevitabbāsevitabba
compared to creatures in the ocean SN56.36 Pāṇa
landing in different ways, simile for different rebirths SN15.9 Daṇḍa
landing in different ways, simile for not seeing four noble truths SN56.33 Daṇḍa
less than number of mothers SN15.1 Tiṇakaṭṭha
ending defilements MN64 Mahāmāluṅkya
perception of fading away AN10.60 Girimānanda
cause of arguments AN6.36 Vivādamūla
cause of disputes MN104 Sāmagāma
caused by ownership AN9.23 Taṇhāmūlaka
causes safeguarding, protection AN9.23 Taṇhāmūlaka
corruption of the mind (cittassa upakkilesa) MN7 Vatthūpama
develop bases of psychic power to give up AN9.79 Macchariya sammappadhāna
develop right effort to give up AN9.79 Macchariya sammappadhāna
difficult to admonish MN15 Anumāna
families that are AN9.17 Kulopagamana
from staying long in one place AN5.224 Dutiya Atinivāsa
give up by seeing with wisdom AN10.23 Kāya
giving up leads to heaven AN3.10 Mala
one who has will not be respected by companions AN7.2 Dutiya Piyabhikkhū
overcome for sake of next world SN1.43 Anna
practice for giving up MN3 Dhammadāyāda
prevents giving SN1.32 Maccharī
quality of bad ascetic MN40 Cūḷa-Assapura
rebirth in hell SN1.49 Macchari
stain of a giver AN8.15 Mala
without giving up, cannot become arahant AN9.62 Arahattā bhabbābhabbadhamma , AN10.84 Byākaraṇa
worst kind is of teachings AN5.254 Macchariya
hunger and thirst, simile for sense bases SN35.236 Paṭhama Hatthapādupama
see also pebbles
and wet clay, simile for Māra finding vulnerabilities MN119 Kāyagatāsati
means decline in the teachings AN10.84 Byākaraṇa
teaching only to brahma realm MN97 Dhānañjāni
arahants Dhp92
dispelling dust, simile for dispelling bad qualities SN45.156 Paṭhama Megha , SN54.9 Vesālī
aggregates, truly understanding SN22.109 Sotāpanta , SN23.7 Sotāpanna
attaining enlightenment in this life AN10.63 Niṭṭhaṅgata , AN10.64 Aveccappasanna
benefits of becoming AN6.97 Ānisaṁsa
better than heaven Dhp178
declarations of, how to make SN55.8 Paṭhama Giñjakāvasatha
definition: sense bases impermanent SN25.1 Cakkhu
doubt, removal of SN24.1 Vāta
factors that lead to; association with true persons, etc. SN55.55 Paṭhama Phala
faculties of pleasure, pain, happiness, sadness, equanimity SN48.32 Sotāpanna
five spiritual faculties SN48.12 Paṭhama Saṅkhitta
five spiritual faculties’ gratification, danger, escape SN48.2 Paṭhama Sota
five spiritual faculties’ origin, ending, gratification, danger, escape SN48.3 Dutiya Sota
fruit of monastic life SN45.35 Paṭhama Sāmañña
fruit of spiritual path SN45.39 Paṭhama Brahmacariya
how to become MN6 Ākaṅkheyya
like a person in water who rises up then sees and discerns AN7.15 Udakūpamapuggala
like the calves and weak cattle MN34 Cūḷagopālaka
more numerous than once returners SN55.52 Vassaṁvuttha
seeing four noble truths SN15.10 Ekapuggala
should apply their minds to SN22.122 Sīlavanta , SN22.123 Sutavanta
someone with residue remaining AN9.12 Sopādisesa
understanding sense faculties SN48.26 Sotāpanna
will not be reborn in lower worlds SN55.17 Dutiya Mittāmacca
simile for craving Iti109 Nadīsota
simile for dependent origination SN12.69 Upayanti
simile for life wasting away SN4.10 Dutiya Āyu
simile for craving Snp1.1 Uraga
turning back SN1.27 Sara
as monastic’s energy AN3.96 Paṭhama Ājānīya
by giving food SN1.42 Kiṁdada
bases of psychic power SN51.13 Chanda
leads to direct realization MN70 Kīṭāgiri , MN95 Caṅkī
monastic life SN2.8 Tāyana
crushing weak person, simile for crushing mind with mind MN20 Vitakkasaṇṭhāna , MN36 Mahāsaccaka
cutting through skin, flesh, etc.; simile for gain and honor SN17.29 Vālarajju
flexing arm as simile for controlling the mind MN152 Indriyabhāvanā
snapping fingers as simile for controlling the mind MN152 Indriyabhāvanā
cause of and giving up AN10.76 Tayodhamma
metaphor for bad qualities SN35.151 Antevāsika
built for individual Ud1.10 Bāhiya
and living in wilderness AN4.262 Araññasenāsana
asking questions because of AN5.165 Pañhapucchā
block enlightenment AN6.87 Voropita
lost opportunity being when a Buddha is in the world AN8.29 Akkhaṇa
making prejudiced decisions AN4.17 Agati
pretending to be Thag10.6 Upasena
knowing and seeing SN22.72 Surādha
asking about differences in people MN135 Cūḷakammavibhaṅga
lay vs. monastic practice MN99 Subha
Buddha comments on Ud6.7 Subhūti
foremost of those worthy of gifts AN1.202
foremost who dwell without conflict MN139 Araṇavibhaṅga , AN1.201
introduces Ven. Saddha to the Buddha AN11.14 Subhūti
to be reflected on AN5.57 Ṭhāna
as suffering Ud2.9 Visākhā
questioning Ven. Sāriputta SN28.10 Sūcimukhī
Buddha declares attainment SN55.8 Paṭhama Giñjakāvasatha
Buddha’s father, disciple’s grandfather Thag10.1 Kāḷudāyi
acquisitions as root of MN66 Laṭukikopama
aggregates not exclusively painful SN22.60 Mahāli
aggregates of clinging SN22.104 Dukkha
all conditioned things are Dhp278
“All conditions are suffering.” AN3.136 Uppādā
arising of elements is arising of suffering SN14.36 Uppāda
as first noble truth MN141 Saccavibhaṅga
better than bad actions that cause bad rebirth AN7.72 Aggikkhandhopama
Buddha has escaped from AN10.81 Bāhuna
complete understanding of SN38.14 Dukkha
conducive to nibbāna SN35.148 Dutiya Sappāya
connected with sense pleasures AN5.176 Pīti
connected with unskillful AN5.176 Pīti
contemplation of phenomena as MN64 Mahāmāluṅkya
definition: aggregates SN23.15 Dukkhaṁ
definition: sense bases SN35.67 Samiddhi-dukkhapañha
definition: three kinds SN38.14 Dukkha
dependent on contact SN12.25 Bhumija
dissatisfaction AN10.66 Dutiya Sukha
don’t bring it upon oneself MN101 Devadaha
elements not exclusively painful SN14.34 Dukkhalakkhaṇa
ending of elements is ending of suffering SN14.36 Uppāda
ending without reaching the end of the world AN9.38 Lokāyatika brāhmaṇa
from not receiving material possessions AN8.61 Lābhicchā
give up desire for what is SN22.67 Dukkha , SN35.77 Dukkha
in brief, aggregates are suffering MN141 Saccavibhaṅga
includes whatever is felt SN12.32 Kaḷāra , SN36.11 Rahogata
like a leaky boat Snp4.1 Kāma
not affected by Dhp83
origin and ending SN42.11 Bhadraka
present origin and ending SN42.11 Bhadraka
regarding nibbāna as AN6.101 Nibbāna
sensual pleasures as AN8.56 Kāmādhivacana
severe, mild, slow to fade, quick to fade AN6.63 Nibbedhika
three kinds SN38.14 Dukkha
understanding is the purpose of spiritual life SN45.5 Kimatthiya
understanding through noble eightfold path SN45.5 Kimatthiya
vital condition for faith SN12.23 Upanisa
vital condition is becoming SN12.23 Upanisa
wearing away through action MN101 Devadaha
what arises is just suffering SN12.15 Kaccānagotta
what’s suffering is not-self SN35.1 Paṭhama Ajjhattānicca
noble eightfold path is for giving up SN45.165 Dukkhatā
noble eightfold path is for giving up SN45.165 Dukkhatā
noble eightfold path is for giving up SN45.165 Dukkhatā
field of, simile for true Dhamma not lasting long AN8.51 Gotamī
anger causing AN7.64 Kodhana
caused by forbidden love MN87 Piyajātika
monks committing after meditation on ugliness SN54.9 Vesālī
of Ven. Channa MN144 Channovāda
Ven. Channa SN35.87 Channa
Ven. Godhika SN4.23 Godhika
Ven. Vakkali SN22.87 Vakkali
foremost in first to go for refuge AN1.258
Buddha declares attainment SN55.8 Paṭhama Giñjakāvasatha
daughter-in-law of Anāthapiṇḍika AN7.63 Sattabhariyā
beautiful in both ways SN21.5 Sujāta
asks about giving AN5.31 Sumanā
declaring enlightenment AN6.49 Khema
simile for loving-kindness Iti27 Mettābhāvanā
simile for perception of impermanence SN22.102 Aniccasaññā
light landing on wall, simile for rooted faith SN48.42 Uṇṇābhabrāhmaṇa
simile for Buddha arising in world SN56.38 Dutiya Suriyūpama
asking about overestimation MN105 Sunakkhatta
having disrobed MN12 Mahāsīhanāda
promoting ritual bathing MN7 Vatthūpama
teaching rebirth in Brahma realm AN7.73 Sunetta
see also dawn
dispelling all darkness, simile for best practice MN46 Mahādhammasamādāna
follows dawn, simile for one with proper attention SN46.13 Dutiya Suriya
follows dawn, simile for one with spiritual friends SN45.49 Paṭhama Kalyāṇamitta , SN46.12 Paṭhama Suriya , SN46.48 Ādicca
follows dawn, simile for right view AN10.121 Pubbaṅgama
follows dawn, simile for right view and four noble truths SN56.37 Paṭhama Suriyūpama
carrying off nāgas SN30.2 Haranti
laypeople attaining SN41.9 Acela
qualities needed to reach AN6.77 Uttarīmanussadhamma
reflecting on having them AN10.48 Dasadhamma
through mortification SN42.12 Rāsiya
wilderness monks should be able to answer questions about MN69 Gulissāni
making one an “outcast” AN5.175 Upāsakacaṇḍāla
foremost who give fine things AN1.263
foremost who care for the sick AN1.264
criticizing the triple gem DN1:1.0 Brahmajāla
noble eightfold path SN45.4 Brāhmaṇa
foremost with confirmed confidence AN1.255
simile of treating a wound MN101 Devadaha , MN105 Sunakkhatta
caught by Rāhu SN2.10 Suriya
stealing the Dhamma SN12.70 Susīma
what an arahant can’t do AN9.7 Sutavāparibbājaka
simile for renunciation Dhp91
as result of merit Kp8 Nidhikaṇḍa
simile for giving up lower fetters MN64 Mahāmāluṅkya
enduring attack by MN28 Mahāhatthipadopama
passing through the gaps of the seven bodies MN76 Sandaka
simile for danger of being greeted with cupped hands AN7.72 Aggikkhandhopama
simile for noble wisdom MN23 Vammika
simile of three hundred Thig16.1 Sumedhā
striking with as simile for hell MN129 Bālapaṇḍita
struck by, living as if SN1.21 Satti , SN2.15 Candana
T
regret after giving alms to SN3.20 Dutiya Aputtaka
causing taints to increase MN2 Sabbāsava
ends through awakening factors SN46.5 Bhikkhu
causing taints to increase MN2 Sabbāsava
ends through awakening factors SN46.5 Bhikkhu
causing taints to increase MN2 Sabbāsava
ends through awakening factors SN46.5 Bhikkhu
and remorse AN2.108 , AN2.109
caused by bad behavior MN54 Potaliya
complete understanding of SN38.8 Āsava
ended by foundations of mindfulness SN52.24 Āsavakkhaya
ended by four noble truths SN56.25 Āsavakkhaya
ended by knowing and seeing aggregates SN22.101 Vāsijaṭopama
ended by noble eightfold path, etc. AN10.122 Āsavakkhaya
ending is the best AN5.170 Bhaddaji
ending of makes one an ascetic MN40 Cūḷa-Assapura
giving up is ending of delusion MN36 Mahāsaccaka
giving up through concentration due to mindfulness of breathing SN54.20 Āsavakkhaya
giving up through knowing and seeing sense bases SN35.56 Āsavappahāna
groundwork for ending AN3.16 Apaṇṇaka
knowing what is and is not Dhamma AN2.114 , AN2.115
like palm tree cut off MN68 Naḷakapāna
noble eightfold path is for giving up SN45.163 Āsava
sensuality, desire to be reborn, and ignorance SN45.163 Āsava
sensuality, desire to be reborn, ignorance Iti56 Paṭhama Āsava , Iti57 Dutiya Āsava
spiritual faculties SN48.64 Āsavakkhaya
to be given up by avoiding MN2 Sabbāsava , AN6.58 Āsava
to be given up by developing MN2 Sabbāsava , AN6.58 Āsava
to be given up by enduring MN2 Sabbāsava , AN6.58 Āsava
to be given up by removing MN2 Sabbāsava , AN6.58 Āsava
to be given up by restraint MN2 Sabbāsava , AN6.58 Āsava
to be given up by seeing MN2 Sabbāsava
to be given up by using MN2 Sabbāsava , AN6.58 Āsava
tranquillizing SN36.11 Rahogata
Vinaya restrains and protects from AN10.31 Upāli
dancers being born in heaven SN42.2 Tālapuṭa
leading to mendicant’s decline AN6.21 Sāmagāmaka
leading to mendicant’s decline AN8.79 Sekhaparihāniya , Iti79 Parihāna
on Dhamma leads to wisdom AN8.2 Ādibrahmacariyapaññā
relishing means decline in the teachings AN10.86 Adhimāna
because of good friends Ud4.1 Meghiya
four noble truths SN56.9 Viggāhikakathā
getting to have good AN9.3 Meghiya
leads to decline AN5.90 Dutiya Sekha
polite conversation MN41 Sāleyyaka
like clouds that thunder AN4.101 Paṭhama Valāhaka
in any stage of life MN125 Dantabhūmi
who can untangle the world SN1.23 Jaṭā
foremost in first to go for refuge AN1.248
asking about renunciation AN9.41 Tapussagahapati
benefiting the world Iti84 Bahujanahita
conditionality exists whether Tathāgatas exist or not SN12.20 Paccaya
consciousness not found MN22 Alagaddūpama
deep, immeasurable, hard to fathom MN72 Aggivacchagotta , SN44.1 Khemā
definition Iti112 Loka
describing after death SN22.86 Anurādha
like sun arising in the world SN56.38 Dutiya Suriyūpama
“noble one” SN56.28 Loka
not found in the present life SN22.85 Yamaka , SN22.86 Anurādha
rarity of, simile of blind turtle SN56.48 Dutiya Chiggala
secure from bondage SN35.104 Yogakkhemi
“Tathāgata’s meditation” SN54.11 Icchānaṅgala
understanding to the end MN1 Mūlapariyāya
celebrating the Buddha’s birth Snp3.11 Nālaka
wheel-turning monarchs reborn in SN55.1 Rāja
wheel-turning monarchs do not increase taxes MN129 Bālapaṇḍita
encouraging striving SN2.8 Tāyana
being independent in MN73 Mahāvacchagotta
following under abuse MN28 Mahāhatthipadopama
nourishing for a faithful disciple MN70 Kīṭāgiri
metaphor for bad qualities SN35.151 Antevāsika
not living as a student MN79 Cūḷasakuludāyi
teacher’s undoing MN122 Mahāsuññata
leading to disrobing AN6.60 Hatthisāriputta
person accomplished in view cannot acknowledge MN115 Bahudhātuka
Pūraṇa Kassapa AN6.57 Chaḷābhijāti
taught path to Brahmā AN6.54 Dhammika
in saṁsara, more than water in ocean SN15.3 Assu
like an open sore AN3.25 Vajirūpama
of one worthy of gifts MN65 Bhaddāli
ending concentration MN128 Upakkilesa
leads to fear MN4 Bhayabherava
size of pots; former corrupt official SN19.10 Kumbhaṇḍa
as divine messenger MN130 Devadūta
as metaphor for bad monastic AN3.50 Mahācora , AN5.103 Mahācora
cutting you limb from limb, simile for enduring speech MN21 Kakacūpama
easy to prey on family with few men SN20.3 Kula
live in harmony, so why can’t monks MN128 Upakkilesa
losing former status MN84 Madhurā
plague on the world SN1.77 Issara
punished, simile for results of bad deeds MN82 Raṭṭhapāla
simile for external sense bases SN35.238 Āsivisopama
simile for results of actions AN3.100 Loṇakapalla
simile for thief of Dhamma SN12.70 Susīma
weapons as power AN8.27 Bala
what do they want AN6.52 Khattiya
see also jhānas
basis for ending the defilements AN9.36 Jhānanissaya
faculty of pleasure ends SN48.40 Uppāṭika
rapture is thorn for AN10.72 Kaṇṭaka
Ven. Sāriputta practicing SN28.3 Piti
see also beverages
to be given up by enduring MN2 Sabbāsava , AN6.58 Āsava
because of grasping at aggregates SN22.151 Etaṁ mama , SN24.2 Etaṁ mama
clinging to suffering MN35 Cūḷasaccaka
mind easily appears this way SN12.61 Paṭhama Assutavantu
not regarding anything as “I am this” SN22.89 Khemaka
dependent origination SN12.70 Susīma
past, present, future AN3.133 Yodhājīva
seeing all aggregates as MN62 Mahārāhulovāda
to abandon views MN8 Sallekha
meditating dependent on AN11.9 Sandha
thicket of, simile for nice things in world SN35.244 Dukkhadhamma
treating people as MN54 Potaliya
arise because of name and form AN9.14 Samiddhi
bad, unwholesome; overcoming MN20 Vitakkasaṇṭhāna
caused by perceptions MN18 Madhupiṇḍika
causing proliferation MN18 Madhupiṇḍika
concentration is its chief AN9.14 Samiddhi
contact is origin AN9.14 Samiddhi
deathless is its culmination AN9.14 Samiddhi
drawing in like tortoise SN1.17 Dukkara
feeling is meeting place AN9.14 Samiddhi
feelings conditioned by SN45.11 Paṭhama Vihāra
freedom is its core AN9.14 Samiddhi
frequent thoughts become nature of our mind MN19 Dvedhāvitakka
good to give up bad AN6.109 Vitakka
mindfulness is its ruler AN9.14 Samiddhi
thinking all night MN23 Vammika
thinking what one wants to think MN20 Vitakkasaṇṭhāna
wisdom is its overseer AN9.14 Samiddhi
lead to jhānas AN8.30 Anuruddha
Ven. Aunuruddha AN8.30 Anuruddha
how they arise SN14.12 Sanidāna
how they arise SN14.12 Sanidāna
how they arise SN14.12 Sanidāna
clearing, monks hushing MN89 Dhammacetiya
something stuck in, simile for scolding MN58 Abhayarājakumāra
asking about triple knowledge AN3.58 Tikaṇṇa
asking about pleasure and pain SN12.18 Timbaruka
see also urgency
completely understanding course of SN54.19 Addhāna
passes quickly SN1.4 Accenti
sense pleasures take time SN1.20 Samiddhi , SN4.21 Sambahula
taken to attain enlightenment MN10 Satipaṭṭhāna
dealing with speech that may be MN21 Kakacūpama
one who knows right times is worthy of gifts AN7.68 Dhammaññū
past, future, present Iti63 Addhā
rightly developed are like rain on mountain top filling ocean AN4.147 Dutiya Kāla
qualities that make one AN5.158 Sārajja , AN5.171 Sārajja
through unvirtuous behavior AN5.213 Sīla
overcoming, mindfulness of breathing SN54.8 Dīpa
crying from being admonished SN21.9 Tissa
dissatisfaction with monastic life SN22.84 Tissa
in four postures Iti110 Cara
arising of tongue consciousness MN28 Mahāhatthipadopama
condition for bodhipakkhiyā dhammā AN9.1 Sambodhipakkhiya
getting to have AN9.3 Meghiya
burning away Ganges, simile for enduring speech MN21 Kakacūpama
simile for corrupt perceptions spreading SN14.12 Sanidāna
simile for sense pleasures MN54 Potaliya
see also turtles
drawing in limbs, simile for thoughts SN1.17 Dukkara
simile for five aggregates MN23 Vammika
simile for guarding sense doors SN35.240 Kummopama
cause of bad rebirth SN19.7 Usuloma
see also travel
little work and great fruit MN99 Subha
simile for not knowing what comes after death MN102 Pañcattaya
contentment wit requisites and meditation AN4.28 Ariyavaṁsa
contentment, good will, right mindfulness, and right concentration AN4.29 Dhammapada
confidence in the Buddha SN48.53 Sekha
directly knowing elements, etc. MN1 Mūlapariyāya
meditation different from arahant SN54.12 Kaṅkheyya
practice of AN6.67 Mitta
qualities of SN48.53 Sekha
should train in four foundations of mindfulness SN47.4 Sālā , SN52.4 Paṭhama Kaṇṭakī
virtue, concentration and wisdom of AN3.73 Mahānāmasakka
work left to do MN70 Kīṭāgiri
work left to do, sense bases SN35.134 Devadaha
worthy of gifts AN2.35 Samacitta 4
as the essence Ud6.8 Gaṇikā
benefit of spiritual life AN4.245 Sikkhānisaṁsa
gentle and harsh AN4.111 Kesi
honor to give up unskillful and develop skillful AN7.70 Sakkāragarukāra
night and day in wholesome qualities MN151 Piṇḍapātapārisuddhi
rely on to give up unskillful and develop skillful AN7.70 Sakkāragarukāra
unsurpassable AN6.30 Anuttariya
fulfilling and not fulfilling MN65 Bhaddāli
not wanting to doesn’t lead to respect and harmony AN10.87 Adhikaraṇika
respect for and continuation of Dhamma SN16.13 Saddhammapatirūpaka
want to when the perceptions for ascetics are developed AN10.101 Samaṇasaññā
wanting to leads to respect and harmony AN10.87 Adhikaraṇika
Vinaya helps support AN10.31 Upāli
asking forgiveness MN140 Dhātuvibhaṅga
cutting off household life MN54 Potaliya
meaning of effacement in MN8 Sallekha
meaning of purity in AN10.176 Cunda
body becomes from rapture MN40 Cūḷa-Assapura
leads to pleasure/happiness MN7 Vatthūpama
six levels of SN36.11 Rahogata
vital condition for bliss/happiness SN12.23 Upanisa
vital condition for pleasure AN10.3 Paṭhama Upanisa
vital condition is rapture SN12.23 Upanisa
Buddha tells monks to take out the trash AN8.10 Kāraṇḍava
see also tours
aimless wanderings AN5.146 Bhikkhumitta
excuse for being lazy AN8.80 Kusītārambhavatthu
to earn money Vv84 Serīsaka
crossing desert, simile for removing doubt MN39 Mahā-Assapura
simile for knowing the path MN99 Subha
simile for person skilled or not skilled in path SN22.84 Tissa
simile for recollecting past lives MN39 Mahā-Assapura , MN77 Mahāsakuludāyi
coming upon hidden treasure as simile for excitement in meditation MN128 Upakkilesa
entrance to hidden, simile for eleven doors to the deathless MN52 Aṭṭhakanāgara , AN11.16 Aṭṭhakanāgara
simile for person pointing out faults Dhp76 , Thag17.2 Sāriputta
Bodhisatta having AN7.62 Māpuññabhāyi
simile for awakening factors SN46.42 Cakkavatti
contentment with AN8.30 Anuruddha
disciples who practice MN77 Mahāsakuludāyi
living does not earn the name MN40 Cūḷa-Assapura
becoming stream-enterers SN55.24 Paṭhama Sarakāni
being converted to Buddhism AN4.193 Bhaddiya
branch of, simile for Ven. Sāriputta SN47.13 Cunda
full of fruit, simile for sense pleasures MN54 Potaliya
grabbing branch with glue smeared hand, simile for identity AN4.178 Cetovimutti
guarded by a god AN6.54 Dhammika
“Here are these roots of trees…” MN152 Indriyabhāvanā , SN47.10 Bhikkhunūpassaya
latex producing; simile for greed, hate, delusion SN35.231 Khīrarukkhopama
planting, merit grows day and night SN1.47 Vanaropa
rotten, simile of bad monastic looking good on the outside AN8.10 Kāraṇḍava
sapling cared for, simile for focusing on gratification/danger SN12.56 Dutiya Mahārukkha
simile for focusing on danger SN12.55 Paṭhama Mahārukkha
simile for focusing on gratification SN12.55 Paṭhama Mahārukkha , SN12.58 Nāmarūpa
simile for ghost realm MN12 Mahāsīhanāda
simile for human realm MN12 Mahāsīhanāda
simile for impermanence MN146 Nandakovāda
simile for one without conditions AN6.50 Indriyasaṁvara , AN8.81 Satisampajañña
simile for one without conditions for wholesome AN5.24 Dussīla
simile for path to give up five lower fetters MN64 Mahāmāluṅkya
simile for person with faith AN5.38 Saddha
simile for person without proper conditions AN10.3 Paṭhama Upanisa
slanting to the east, simile for disciple with factors of stream entry SN55.22 Dutiya Mahānāma
slanting to the east, simile for noble eightfold path leads to nibbāna SN45.152 Rukkha
that crush other trees, simile for sense pleasures SN46.39 Mahārukkha
tree trunk containing elements AN6.41 Dārukkhandha
see also refuges
description in detail Kp6 Ratana
qualities of AN3.75 Nivesaka
respect for and continuation of Dhamma SN16.13 Saddhammapatirūpaka
as condition for disillusionment and dispassion AN6.50 Indriyasaṁvara
condition for disillusionment and dispassion AN7.65 Hirottappa , AN8.81 Satisampajañña
conditioned by right concentration AN8.81 Satisampajañña
lack of prevents disillusionment and dispassion AN7.65 Hirottappa
purpose of is disillusionment AN11.1 Kimatthiya
purpose of is disillusionment and dispassion AN10.1 Kimatthiya
vital condition for disillusionment SN12.23 Upanisa
vital condition for disillusionment and dispassion AN10.3 Paṭhama Upanisa
vital condition is concentration SN12.23 Upanisa
dealing with speech that may be MN21 Kakacūpama
doubt removed when things seen MN38 Mahātaṇhāsaṅkhaya
simile for wisdom being best SN48.69 Tatiya Rukkha
awakening to (saccānubodha) MN95 Caṅkī
as sweetest taste Snp1.10 Āḷavaka
exclusivity of Snp4.8 Pasūra
ground for making merit, brahmins’ MN99 Subha
preservation of MN95 Caṅkī
rebirth in heaven Dhp224
sweetest taste SN1.73 Vitta
undeceptive nature MN140 Dhātuvibhaṅga
as cause for good reputation Snp1.10 Āḷavaka
causes skillful qualities to grow MN114 Sevitabbāsevitabba
nourishes friends AN10.73 Iṭṭhadhamma
warning Kokālika AN10.89 Kokālika
simile for beings in lower world reborn as human; turtle MN129 Bālapaṇḍita
simile for Buddha arising in world SN56.48 Dutiya Chiggala
simile for Dhamma being rare SN56.48 Dutiya Chiggala
struck by harpoon, simile for gain and honor SN17.3 Kumma
Anāthapiṇḍika reborn in MN143 Anāthapiṇḍikovāda
U
asking about confinement AN9.42 Sambādha
consciousness is not self SN35.234 Udāyī
contradicting Ven. Sāriputta AN5.166 Nirodha
giving wrong answer MN136 Mahākammavibhaṅga
love and respect for the Buddha caused going forth SN46.30 Udayī
not preaching to disrespectful person SN35.133 Verahaccāni
questions Ven. Ānanada AN3.80 Cūḷanikā
reflecting on Buddha MN66 Laṭukikopama
teaching Dhamma AN5.159 Udāyī
topics for recollection AN6.29 Udāyi
knowledge master claim SN35.103 Uddaka
asking about celibacy SN35.127 Bhāradvāja
principled renunciate life MN94 Ghoṭamukha
asking why some are fully enlightened SN35.124 Vesāli
eight amazing and wonderful qualities AN8.21 Vesālika-ugga
foremost who donate what is agreeable AN1.253
giving to Buddha AN5.44 Manāpadāyī
advice for daughters AN5.33 Uggaha
qualities of invincible ascetic MN78 Samaṇamaṇḍikā
asking why some are fully enlightened SN35.125 Vajji
eight amazing and wonderful qualities AN8.22 Hatthigāmaka ugga
foremost who attend on the Saṅgha AN1.254
merit of sacrifice AN7.47 Mahāyañña
Māra cannot strike down Dhp8
to overcome praise MN50 Māratajjanīya
as criterion for loving-kindness Kp9 Metta , Snp1.8 Metta
teachings that lead to are true Dhamma AN8.53 Saṅkhitta gotamiyovāda
cause of and giving up AN10.76 Tayodhamma
come together with unconcentrated SN14.23 Asamāhita
concentration with applied and sustained thought SN43.3 Savitakkasavicāra
mindfulness of body as path to SN43.1 Kāyagatāsati
path that leads to SN43.12 Asaṅkhata
serenity and insight as path to SN43.2 Samathavipassanā
things undeclared by the Buddha MN63 Cūḷamāluṅkya , AN10.95 Uttiya
views about the Tathāgata SN44.1 Khemā
views about the world, self, etc. SN44.7 Moggallāna
given up by eightfold path SN45.175 Anusaya
giving up through concentration due to mindfulness of breathing SN54.18 Anusaya
giving up through knowing and seeing sense bases SN35.58 Anusayappahāna
perception of dissatisfaction with the whole world AN10.60 Girimānanda
removed by reviewing five subjects AN5.57 Ṭhāna
sensual desire, repulsion, views, doubt, conceit, desire to be reborn, ignorance AN7.11 Anusaya , AN7.12 Anusayappahāna
spiritual faculties SN48.62 Anusaya
supports existence SN12.38 Paṭhama Cetanā
uprooting is purpose of spiritual life SN45.43 Anusaya
from approving and welcoming a feeling MN148 Chachakka
from not understanding neutral feeling MN148 Chachakka
from sorrow of painful feeling MN148 Chachakka
while teaching AN9.4 Nandaka
able to benefit oneself and others AN8.62 Alaṁ
insight into greed AN3.183
leads to unconditioned SN43.4 Suññatasamādhi
condition for noble right concentration MN117 Mahācattārīsaka , SN45.28 Samādhi
faculty of immersion (samādhindriya) SN48.9 Paṭhama Vibhaṅga
meaning of concentration MN44 Cūḷavedalla
possibility of MN125 Dantabhūmi
blameless MN56 Upāli
Nigaṇṭha’s theory on MN56 Upāli
devoted to (ekattanirata) Thag1.49 Rāmaṇeyyaka
perceiving, directly knowing, etc. MN1 Mūlapariyāya
come together with unlearned SN14.17 Assaddha
overcoming MN8 Sallekha
like an ox Dhp152
come together with unmindful SN14.17 Assaddha
leads to fear MN4 Bhayabherava
must be given up to give up improper attention, following a wrong path, and mental sluggishness AN10.76 Tayodhamma
overcoming MN8 Sallekha
to give up, not wanting to see the noble ones, not wanting to hear the teaching of the noble ones, and a fault-finding mind must be given up AN10.76 Tayodhamma
removing desire with desire SN51.15 Uṇṇābhabrāhmaṇa
scope of sense faculties SN48.42 Uṇṇābhabrāhmaṇa
seeing repulsive and unrepulsive in SN46.54 Metta
seeing repulsive and unrepulsive, etc. SN52.1 Paṭhama Rahogata , SN54.8 Dīpa
seeing repulsive in SN46.54 Metta
seeing unrepulsive in SN46.54 Metta
removed by righteous conduct AN6.113 Arati
worse than righteous conduct MN97 Dhānañjāni
in seeing Buddha, serving Saṅga, hearing Dhamma AN3.127 Hatthaka
Buddha praises giving up SN22.2 Devadaha
caused by ignorance SN45.1 Avijjā
delight not connected with MN75 Māgandiya
dispelled by noble eightfold path SN45.156 Paṭhama Megha
ending without remainder MN18 Madhupiṇḍika
feelings causing MN70 Kīṭāgiri
giving up, like clearing sal grove MN21 Kakacūpama
like rafters going to roof peak SN20.1 Kūṭa
mortification, etc., that decreases AN10.94 Vajjiyamāhita
never lead to happiness SN22.2 Devadaha
overcoming in meditation MN19 Dvedhāvitakka
should cultivate actions that decreases MN114 Sevitabbāsevitabba
views that lead to MN60 Apaṇṇaka
does not arise in one with powers of a trainee AN5.6 Akusalasamāpatti
giving up leads to happiness AN2.19 Adhikaraṇa 9
helping someone to remove MN103 Kinti
in definition of right effort (sammā vāyāma) MN141 Saccavibhaṅga
noble disciple gives up AN7.67 Nagarūpama
possible to give up AN2.19 Adhikaraṇa 9
reviewing before, during, and after actions MN61 Ambalaṭṭhikārāhulovāda
through living as one pleases MN101 Devadaha
term for Tathāgata (realized one) AN8.85 Tathāgatādhivacana
seeing, practice, freedom MN35 Cūḷasaccaka
four things that are AN4.77 Acinteyya
caused by association with bad people AN10.61 Avijjā , AN10.62 Taṇhā
come together with unvirtuous SN14.24 Dussīla
hell and animal realm AN2.29 Bāla 9
from association with bad people to craving AN10.62 Taṇhā
from association with bad people to ignorance AN10.61 Avijjā
heedlessness to birth, old age and death AN10.76 Tayodhamma
as inner stains Iti88 Antarāmala
causes visible harm in a person AN3.65 Kesaputti , AN3.66 Sāḷha
causing unwholesome actions AN3.69 Akusalamūla
give rise to deeds AN3.34 Nidāna
giving rise to deeds AN6.39 Kammanidāna
like a creeper chokes a tree AN3.69 Akusalamūla
cause of bad sleep AN3.35 Hatthaka
cause of unwholesome MN78 Samaṇamaṇḍikā
difference between AN3.68 Aññatitthiya
noble eightfold path removes AN3.71 Channa
removal of is “luxurious bed” of noble ones AN3.63 Venāgapura
revealing “visible here and now” quality of the Dhamma AN3.53 Aññatarabrāhmaṇa , AN3.54 Paribbājaka
teaching for giving up AN3.72 Ājīvaka
see also stupidity
come together with unwise SN14.17 Assaddha
leads to fear MN4 Bhayabherava
overcoming MN8 Sallekha
unwise idiot, definition SN46.44 Duppañña
complaining about people AN4.188 Upaka
Questioning newly enlightened Buddha MN26 Ariyapariyesanā
asking why some are fully enlightened SN35.126 Nālandā
conversion of MN56 Upāli
asking to live in wilderness AN10.99 Upāli
associating with monks who are experts in Vinaya SN14.15 Caṅkama
foremost in monastic law AN1.228
requesting teaching in brief AN7.83 Satthusāsana
foremost who is impressive all around AN1.213
viper falling on SN35.69 Upasena
asking about suffering SN12.26 Upavāṇa
awakening factors SN46.8 Upavāna
discussion with Ven. Sāriputta AN4.175 Upavāna
qualities of senior monastics AN5.166 Nirodha
Four Great Kings searching for people making merit AN3.37 Paṭhama Catumahārāja
impure monk sitting in uposatha hall Ud5.5 Uposatha
lay practice Snp2.14 Dhammika
leading to enlightenment AN10.46 Sakya
leads to heaven AN10.46 Sakya
loving-kindness as factor of AN9.18 Navaṅguposatha
monastic practice of MN108 Gopakamoggallāna
of the cowherd AN3.70 Uposatha
of the Nigaṇṭhas’ AN3.70 Uposatha
of the noble ones AN3.70 Uposatha
pre-Buddhist MN83 Makhādeva
resulting in heaven Vv15 Uttarā , Vv19 Lakhumā
results in heavenly rebirth AN3.70 Uposatha
results of observing AN10.46 Sakya
teaching given by Ven. Sāriputta on AN10.67 Paṭhama Lakapāna
thinking of tomorrow’s meal AN3.70 Uposatha
wishing for others to observe AN8.44 Vāseṭṭhuposatha
with nine factors AN9.18 Navaṅguposatha
foremost with psychic power AN1.237
mothers wish for daughters to be like SN17.24 Ekadhītu
right to aspire to be like AN2.131 Āyācana 2
standard to aspire to AN4.176 Āyācamāna
shocked by psychic powers SN51.14 Moggallāna
to give up sensual desire Thag1.39 Tissa
when world is burning Dhp146
caused by death or illness of others or self AN4.113 Assājānīyapatoda
groundwork for enlightenment Iti37 Somanassa
like daughter-in-law MN28 Mahāhatthipadopama
Ven. Moggallāna stirring up in Sakka MN37 Cūḷataṇhāsaṅkhaya
mindfulness of body MN10 Satipaṭṭhāna
foremost with large congregation AN1.224
causes unskillful qualities to grow MN114 Sevitabbāsevitabba
causing no one to take you seriously AN8.40 Apāyasaṁvattanika
come together with people who use SN14.26 Sattakammapatha , SN14.27 Dasakammapatha
in definition of right speech (sammā vācā) MN141 Saccavibhaṅga
people who refrain from are few SN56.77 Samphappalāpa
caused by fire AN5.219 Aggi
from speaking much AN5.214 Bahubhāṇi
not relevant to fundamentals of spiritual life SN56.10 Tiracchānakathā
wanderers of other sects engaging in MN76 Sandaka , MN77 Mahāsakuludāyi
by not using useless speech MN8 Sallekha
causes skillful qualities to grow MN114 Sevitabbāsevitabba
investigating the Buddha MN91 Brahmāyu
development of faculties MN152 Indriyabhāvanā
whatever is well spoken is spoken by the Buddha AN8.8 Uttara
surpassing gods AN9.21 Ṭhāna
foremost who practice concentration AN1.262
asking about five sense pleasures SN45.30 Uttiya
V
asking about giving AN3.57 Vacchagotta
asking about omniscience MN71 Tevijjavacchagotta
asking about rebirth SN44.9 Kutuhalasālā
asking about Tathāgata SN44.11 Sabhiya
asking about the self SN44.10 Ānanda (Atthatta)
asking about undeclared points SN44.7 Moggallāna
asking about views and rebirth MN72 Aggivacchagotta
ordination and enlightenment MN73 Mahāvacchagotta
threatening to strike with thunderbolt MN35 Cūḷasaccaka
taught the principles that prevent decline AN7.21 Sārandada
asked about self mortification AN10.94 Vajjiyamāhita
foremost of those resolved through faith AN1.208
sick, wanting to see the Buddha SN22.87 Vakkali
foremost of poets AN1.212
corruption of the mind (cittassa upakkilesa) MN7 Vatthūpama
not approaching families with AN7.61 Pacalāyana
practice for giving up MN3 Dhammadāyāda
corruption of the mind (cittassa upakkilesa) MN7 Vatthūpama
because of improper attention Thag2.19 Nanda
results of actions AN4.195 Vappa
questioning how one becomes a brahmin MN98 Vāseṭṭha , Snp3.9 Vāseṭṭha
asking about bad people and good people AN4.187 Vassakāra[Vassakāra 2]
asks about speech AN4.183 Suta
qualities of a great man AN4.35 Vassakāra
questions about the Buddha MN108 Gopakamoggallāna
name changing MN116 Isigili
masters of making spiritual claims MN100 Saṅgārava
memorizing does not earn the name MN40 Cūḷa-Assapura
tested by servant Kāḷī MN21 Kakacūpama
giving gives happiness SN1.42 Kiṁdada
simile for spiritual path SN1.46 Accharā
Ven. Moggallāna shaking Thag20.1 Mahā Moggallāna
sense pleasures best MN80 Vekhanassa
great offering AN9.20 Velāma
incredible and amazing qualities AN7.53 Nandamātā
mothers wish for daughters to be like SN17.24 Ekadhītu
reciting Way to the Beyond AN7.53 Nandamātā
right to aspire to be like AN2.133 Āyācana 4
standard to aspire to AN4.176 Āyācamāna
simile for anger Snp1.1 Uraga
bound after battle SN35.248 Yavakalāpī
heap of bones for one person in saṁsara SN15.10 Ekapuggala
asking Buddha why he doesn’t bow AN8.11 Verañja
see also speech
no result (wrong view) MN136 Mahākammavibhaṅga
see also speech
blamed by the wise MN88 Bāhitika
purified in four points SN55.7 Veludavāreyya
should and should not be cultivated MN114 Sevitabbāsevitabba
should be pure MN39 Mahā-Assapura
see also speech
type of saṅkhāra MN9 Sammādiṭṭhi
dependent origination while bodhisatta SN12.6 Vessabhu
hearing a Dhamma talk AN8.8 Uttara
hearing Veḷukaṇṭakī Nandamāta,reciting AN7.53 Nandamātā
leaving behind Dhp201
chief disciple of Kakusandha Buddha MN50 Māratajjanīya
with King Pasenadi MN90 Kaṇṇakatthala
and their consequences MN60 Apaṇṇaka
arising because of grasping to aggregates SN24.1 Vāta
grounds for (diṭṭhiṭṭhāna) DN1:1.28.0.1 Brahmajāla , MN22 Alagaddūpama
“I believe in nothing” MN74 Dīghanakha
not declared AN10.95 Uttiya
pure and bright, still clung to MN38 Mahātaṇhāsaṅkhaya
self and world one SN22.152 So atta
that don’t lead to enlightenment MN72 Aggivacchagotta
thicket of, etc. MN72 Aggivacchagotta
refuted by the Buddha MN102 Pañcattaya
cause of: sense bases SN44.7 Moggallāna
self and world one SN22.152 So atta
caused by unwise reflection MN2 Sabbāsava
ground for views MN22 Alagaddūpama
letting go of MN8 Sallekha
refuted by the Buddha MN102 Pañcattaya
that doesn’t cause sorrow MN22 Alagaddūpama
not relevant to fundamentals of spiritual life SN56.8 Cintā
counting sand; water in ocean, simile for knowing Tathāgata SN44.1 Khemā
not relevant to fundamentals of spiritual life SN56.8 Cintā
undeclared points SN44.1 Khemā
existence and non-existence SN12.15 Kaccānagotta
not relevant to fundamentals of spiritual life SN56.8 Cintā
self and world one SN22.152 So atta
letting go of MN8 Sallekha
one of two things AN2.91
truly understanding MN11 Cūḷasīhanāda
one of two things AN2.91
truly understanding MN11 Cūḷasīhanāda
about rebirth with residue remaining AN9.12 Sopādisesa
against the footprints of Dhamma AN4.30 Paribbājaka
all results are because of chance SN12.25 Bhumija , AN3.61 Titthāyatana
all results are because of God AN3.61 Titthāyatana
all results are because of past deeds AN3.61 Titthāyatana
arahant has abandoned AN10.20 Dutiya Ariyavāsa
cannot be taken up by one accomplished in view AN6.95 Catuttha Abhabbaṭṭhāna
cannot be taken up by stream-enterer AN6.95 Catuttha Abhabbaṭṭhāna
empty of the chance to go to heaven MN71 Tevijjavacchagotta
Pūraṇa Kassapa AN6.57 Chaḷābhijāti
refuted by the Buddha MN102 Pañcattaya
of noble disciple MN53 Sekha
as more dangerous than wilderness AN6.42 Nāgita , AN8.86 Nāgita
helping to increase skillfulness AN9.6 Sevitabbāsevitabba , AN10.54 Samatha
simile for internal sense bases; empty SN35.238 Āsivisopama
simile for recollecting past lives MN39 Mahā-Assapura , MN77 Mahāsakuludāyi
dependent origination while bodhisatta SN12.4 Vipassi
see also snakes
falling on monk SN35.69 Upasena
simile for elements SN35.238 Āsivisopama
venomous, avoiding, like restraint towards sense fields, like restraint towards sense fields MN105 Sunakkhatta
as condition for concentration AN5.168 Sīla
as condition for right concentration AN6.50 Indriyasaṁvara
as criterion for loving-kindness Kp9 Metta , Snp1.8 Metta
as one, but not only, factor of monastic life AN4.196 Sāḷha
as principle of cordiality MN104 Sāmagāma
as principle of cordiality (dhammā sāraṇīyā) AN10.50 Bhaṇḍana
as supreme fragrance Dhp55 , Dhp56
come together with virtuous SN14.24 Dussīla
condition for bodhipakkhiyā dhammā AN9.1 Sambodhipakkhiya
condition for right concentration AN7.65 Hirottappa , AN8.81 Satisampajañña
conditioned by sense restraint AN8.81 Satisampajañña
contentment with as partial attainment SN55.40 Nandiya
doesn’t get old SN1.52 Ajarasā
essential for monastic’s development AN10.82 Ānanda
even if there are not results of actions MN60 Apaṇṇaka
giving up unvirtuous conduct AN10.76 Tayodhamma
good in old age SN1.51 Jarā
grounded on one develops awakening factors SN46.99 Bala
grounded on one develops noble eightfold path SN45.149 Bala , SN45.150 Bīja , SN45.151 Nāga
grounded on one develops seven awakening factors SN46.1 Himavanta , SN46.11 Pāṇa
helpful for rebirth by aspiration MN120 Saṅkhārupapatti
hindered by bad friendship AN10.73 Iṭṭhadhamma
lack of prevents right concentration AN7.65 Hirottappa
leading to happiness Thag12.1 Sīlava
leads to enlightenment soon AN7.60 Sattadhamma
like foliage is condition for tree AN5.168 Sīla
noble disciple grows nobly when they grow in AN10.74 Vaḍḍha
not identifying with MN78 Samaṇamaṇḍikā
nourished by good friendship AN10.73 Iṭṭhadhamma
of one beyond training AN11.10 Moranivāpa
of others seen only over time AN4.192 Ṭhāna
power of woman SN37.25 Visārada
praise for person with who talks about AN10.70 Dutiya Kathāvatthu
prevents disputes AN10.50 Bhaṇḍana
purpose of is developing foundations of mindfulness SN47.21 Sīla
purpose of is non-remorse AN10.1 Kimatthiya , AN11.1 Kimatthiya
rare in the world AN10.73 Iṭṭhadhamma
reason for rebirth in good destination SN55.18 Paṭhama Devacārika
respecting a monk with MN108 Gopakamoggallāna
result of faith AN11.14 Subhūti
results of not being virtuous AN8.40 Apāyasaṁvattanika
senior monastics who live comfortably AN10.98 Thera
supporting right view to lead to freedom MN43 Mahāvedalla
the virtue loved by noble ones AN4.52 Dutiya Puññābhisanda
trivial praise of Tathāgata DN1:1.7.0.1 Brahmajāla
vital condition for non-remorse AN10.3 Paṭhama Upanisa
when faced with death SN3.25 Pabbatūpama
worthy of gifts AN10.97 Āhuneyya
being able to encourage in as qualification to ordain monastics AN10.34 Upasampadā
neglecting leads to decline AN7.29 Upāsaka aparihānīya
why disciples respect the Buddha MN77 Mahāsakuludāyi
heaven and human world AN2.29 Bāla 9
asking Ven. Dhammadinnā questions MN44 Cūḷavedalla
business with King Pasenadi Ud2.9 Visākhā
foremost as a donor AN1.259
leadership in household AN8.49 Paṭhama Lokavijaya
observing the uposatha AN3.70 Uposatha
uposatha practice AN8.43 Visākhūposatha
by giving lamp SN1.42 Kiṁdada
voice of another is support for right view MN43 Mahāvedalla
bodily, verbal, mental SN12.25 Bhumija
condition for consciousness SN12.1 Paṭiccasamuppāda
conditioned by ignorance SN12.1 Paṭiccasamuppāda
meritorious and demeritorious SN12.51 Parivīmaṁsana
vital condition for consciousness SN12.23 Upanisa
vital condition is ignorance SN12.23 Upanisa
no desire to eat like someone given up interest in lesser topics MN105 Sunakkhatta
simile for sense pleasures MN54 Potaliya
W
leads to enlightenment Iti47 Jāgariya
mendicant who is does cannot decline AN4.37 Aparihāniya
mindfulness of breathing and AN5.96 Dutiya Akuppa
not devoted to wakefulness leads to dissatisfaction AN5.56 Upajjhāya
part of gradual training MN107 Gaṇakamoggallāna
quality of ascetic MN39 Mahā-Assapura
wilderness monks should MN69 Gulissāni
as metaphor for enlightenment SN1.7 Appaṭividita , SN1.8 Susammuṭṭha
peacocks causing Thag1.22 Cittaka
see also postures
simile for stilling thoughts MN20 Vitakkasaṇṭhāna
Buddha practicing SN4.7 Soppasi
simile for wisdom AN7.67 Nagarūpama
female, cavorting with MN45 Cūḷadhammasamādāna
Anāthapiṇḍika visiting AN10.93 Kiṁdiṭṭhika
asking about Buddha’s meditation SN54.11 Icchānaṅgala
asking about purpose of spiritual life SN35.81 Sambahulabhikkhu
asking about self mortification AN10.94 Vajjiyamāhita
asking questions AN9.1 Sambodhipakkhiya
declaring rebirth of disciples SN44.9 Kutuhalasālā
difference between their teaching and the Buddha’s SN46.52 Pariyāya , SN46.53 Aggi , SN46.54 Metta
jealous of Buddha Ud2.4 Sakkāra
like broken pot SN42.7 Khettūpama
like poor fields SN42.7 Khettūpama
proper topics of discussion will make you outshine AN10.69 Paṭhama Kathāvatthu
between king Pasenadi and Ajātasattu SN3.15 Dutiya Saṅgāma , SN3.15 Dutiya Saṅgāma
talking to person in hell MN50 Māratajjanīya
similar to giving SN1.33 Sādhu
see also khattiyas
choosing, simile for where to give SN3.24 Issattha
leads to hell AN5.116 Vaṇṇa
see also dew
bowl of cloudy in the dark, simile for doubt SN46.55 Saṅgārava
bowl of covered with plants, simile for dullness and drowsiness SN46.55 Saṅgārava
bowl of heated by fire, simile for ill will SN46.55 Saṅgārava
bowl of mixed with dye, simile for sensual desire SN46.55 Saṅgārava
bowl of stirred by wind, simile for restlessness and remorse SN46.55 Saṅgārava
drops falling into hot pan as simile for controlling the mind MN66 Laṭukikopama , MN152 Indriyabhāvanā , SN35.244 Dukkhadhamma
harming creatures in MN12 Mahāsīhanāda
line drawn in, simile for shortness of life AN7.74 Araka
measuring ocean’s, simile for merit SN55.41 Paṭhama Asaṅkheyya
meditating dependent on AN11.9 Sandha
milk and, simile for harmony MN59 Bahuvedanīya , SN36.19 Pañcakaṅga
not horrified, repelled, and disgusted because of unclean things MN62 Mahārāhulovāda , AN9.11 Sāriputta sīhanāda
simile for person who lies MN61 Ambalaṭṭhikārāhulovāda
simile for stages of enlightenment, person in AN7.15 Udakūpamapuggala
simile of seven kinds of people AN7.15 Udakūpamapuggala
two streams from heaven upon Bodhisatta’s birth MN123 Acchariya-abbhūta
using to overcome drowsiness AN7.61 Pacalāyana
perceiving, directly knowing, etc. MN1 Mūlapariyāya
right understanding and MN62 Mahārāhulovāda
“This is not mine” AN4.177 Rāhula
simile for Buddha rising above the world SN22.94 Puppha
simile for conceit “I am”; scent of SN22.89 Khemaka
simile for different people’s ability to understand Dhamma MN26 Ariyapariyesanā
water not clinging to as simile for Buddha’s escape AN10.81 Bāhuna
discussion of AN6.61 Majjhe
Questions of Ajita SN12.31 Bhūta
Questions of Puṇṇaka AN3.32 Ānanda
Questions of Udaya AN3.33 Sāriputta
recited by Veḷukaṇṭakī Nandamāta, householder AN7.53 Nandamātā
advantages of AN5.227 Bhoga
as unsatisfactory Thig13.5 Subhā
cannot overcome old age and death SN3.25 Pabbatūpama
cannot stop people from aging MN82 Raṭṭhapāla
cause of negligence SN3.6 Appakā
dangers of AN5.227 Bhoga
Dhamma as true wealth MN96 Esukārī
enjoying without attachment SN42.12 Rāsiya , AN10.91 Kāmabhogī
factors of stream-entry SN55.44 Paṭhama Aḍḍha
faith, ethical conduct, conscience, prudence, learning, generosity, wisdom AN7.5 Saṅkhittadhana , AN7.7 Uggamahāmatta
faith, ethics, learning, generosity, wisdom AN5.47 Pañcadhana
gained by virtuous behavior AN5.213 Sīla
gained legitimately and illegitimately SN42.12 Rāsiya , AN10.91 Kāmabhogī
growth of compared to wisdom AN1.97
hindered by laziness AN10.73 Iṭṭhadhamma
holes that wealth leaks out SN1.76 Najīrati
hope for wealth hard to give up AN2.118 Āsā 1
losing and keeping AN4.258 Kula
loss through unvirtuous behavior AN5.213 Sīla
material things or Dhamma AN2.145 Dāna 5
not enjoying, like unused pond SN3.19 Paṭhama Aputtaka
nourished by initiative AN10.73 Iṭṭhadhamma
power of woman SN37.25 Visārada
rare in the world AN10.73 Iṭṭhadhamma
reason people listen to someone AN8.24 Hatthakāḷavaka saṅgahavatthu
result of heedfulness SN3.18 Kalyāṇamitta
righteously earned SN1.33 Sādhu
that cannot be taken away AN7.7 Uggamahāmatta
using to honor, respect and esteem AN5.58 Licchavikumāra
vision to increase wealth AN3.29 Andha
being wealthy doesn’t make you better or worse MN96 Esukārī
claiming to be rich as simile for true claims of enlightenment AN10.24 Mahācunda
simile for person not bound by their weak ties MN66 Laṭukikopama
do not harm those who practice loving-kindness AN11.15 Mettānisaṁsa
simile for much learning AN7.67 Nagarūpama
wrapped in robe, simile for bad ascetic MN40 Cūḷa-Assapura
wrong livelihood AN5.177 Vaṇijjā
changing using psychic powers SN41.4 Mahaka
reasons for; cloud devas SN32.53 Sītavalāhaka
ones own and others SN12.22 Dutiya Dasabala
Buddha practicing for the sake of other’s AN10.30 Dutiya Kosala
Dhamma that is produces results SN55.25 Dutiya Sarakāni
asking which disciple has spoken well MN32 Mahāgosiṅga
whatever is well spoken is spoken by the Buddha AN8.8 Uttara
building, merit grows day and night SN1.47 Vanaropa
seeing water without touching, simile for non-returner SN12.68 Kosambi
simile for carefully approaching families SN16.3 Candūpama
simile for intention Dhp1
Ven. Sāriputta rightly keeps rolling wheel of Dhamma MN92 Sela , MN111 Anupada , Snp3.7 Sela
appear for welfare of beings AN2.52 Puggala 1
as result of merit Kp8 Nidhikaṇḍa
Bodhisatta reborn as SN22.96 Gomaya , Iti22 Metta
death is regretted AN2.54 Puggala 3
impossible for two at the same time MN115 Bahudhātuka , AN1.278
impossible for woman to be MN115 Bahudhātuka , AN1.280
incredible and amazing qualities AN4.130 Cakkavattiacchariya
incredible humans AN2.53 Puggala 2
marks of a great man MN92 Sela , Snp3.7 Sela
not freed from hell SN55.1 Rāja
reborn in Tāvatiṁsa heaven, etc. SN55.1 Rāja
rejection of rebirth as SN41.10 Gilāna
seven treasures MN91 Brahmāyu
simile for pleasures in heaven MN129 Bālapaṇḍita
wielding power righteously AN5.131 Paṭhama Cakkānuvattana
razor-edged MN76 Sandaka
simile for life rolling on SN4.10 Dutiya Āyu
dependent origination SN12.21 Paṭhama Dasabala
noble disciple reflects AN10.92 Bhaya
view of noble disciple SN12.49 Paṭhama Ariyasāvaka
simile for sense pleasures Iti109 Nadīsota
from association with good people to knowledge and freedom AN10.61 Avijjā , AN10.62 Taṇhā
from recollections to samadhi AN11.11 Paṭhama Mahānāma
happens without a wish AN11.2 Cetanākaraṇīya
independence to no passing away Ud8.4 Catuttha Nibbānapaṭisaṁyutta
inspiration to concentration AN5.26 Vimuttāyatana , AN6.10 Mahānāma
lack of conscience and prudence to ending birth, old age and death. AN10.76 Tayodhamma
noble eightfold path AN10.121 Pubbaṅgama
starting with respect AN5.21 Paṭhama Agārava
virtue to concentration SN42.13 Pāṭaliya
causing wholesome activities AN3.69 Akusalamūla , AN6.39 Kammanidāna
give rise to deeds AN3.34 Nidāna
lead to good behavior AN3.66 Sāḷha
cause of wholesome MN78 Samaṇamaṇḍikā
bhikkhunī who was Thig5.12 Candā
as safer than village AN6.42 Nāgita
Bodhisatta living in MN4 Bhayabherava
delightful or frightening SN1.15 Saṇamāna
kinds of wilderness dwellers AN5.181 Āraññaka
living diligent in SN1.9 Namānakāma
living in as evidence of purified mind MN150 Nagaravindeyya
living in beneficial SN1.10 Arañña
living in does not indicate enlightenment AN6.59 Dārukammika
living in is difficult MN4 Bhayabherava , AN10.99 Upāli
living in makes one worthy of gifts AN8.58 Dutiya Āhuneyyabhikkhu
living in not a reason to become arrogant MN113 Sappurisa
mindfulness of breathing and AN5.98 Akuppa 4
newly ordained monastics AN5.114 Andhakavinda
not enough just to live in AN10.8 Saddhā
not having sense pleasures MN150 Nagaravindeyya
part of gradual training MN107 Gaṇakamoggallāna
perception of (araññasaññā) MN121 Cūḷasuññata
behaviour of MN69 Gulissāni
catching in net, simile for stopping applied and sustained thought SN41.8 Nigaṇṭha
not horrified, repelled, and disgusted because of unclean things AN9.11 Sāriputta sīhanāda
simile for bodhipakkhiyā dhammā SN45.155 Ākāsa
simile for feelings SN36.12 Paṭhama Ākāsa
simile for gain and honor SN17.9 Veramba
simile for Māra attacking Dhp7
destroyed seeds, simile for destruction of unwholesome roots AN3.34 Nidāna
simile for fault finding Dhp252
as overseer of spiritual life AN4.245 Sikkhānisaṁsa
as principle of cordiality (dhammā sāraṇīyā) AN10.50 Bhaṇḍana
awakening factors grow SN46.40 Nīvaraṇa
best kind of illumination AN4.141-145
best life living by SN1.73 Vitta
causes growth of skillful qualities AN10.67 Paṭhama Lakapāna
chief of powers of a trainee AN5.12 Sekhabala agga
concentration and Dhp372
condition for bodhipakkhiyā dhammā AN9.1 Sambodhipakkhiya
consciousness and MN43 Mahāvedalla
decline and non-decline SN16.7 Dutiya Ovāda
Dhamma is for one with AN8.30 Anuruddha
factors that lead to; association with true persons, etc. SN55.59 Paṭilābhapañña
growth of greater than growth of family AN1.77 Kalyāṇamitta 7
helpful for rebirth by aspiration MN120 Saṅkhārupapatti
hindered by not wanting to listen and ask questions AN10.73 Iṭṭhadhamma
hindrances block SN46.40 Nīvaraṇa
lack of causes decline of skillful qualities AN10.67 Paṭhama Lakapāna
lay follower, wise SN55.37 Mahānāma
leads to enlightenment soon AN7.60 Sattadhamma
listening to Dhamma AN6.86 Āvaraṇa
loss of greater than loss of relatives AN1.76 Kalyāṇamitta 6 , AN5.130 Sampadā
meditation and Dhp282
noble disciple MN53 Sekha
noble disciple grows nobly when they grow in AN10.74 Vaḍḍha
noble disciple with gives up unwholesome AN7.67 Nagarūpama
noble, like sharp meat cleaver MN146 Nandakovāda
nourished by eagerness to listen and ask questions AN10.73 Iṭṭhadhamma
of one beyond training AN11.10 Moranivāpa
power of, definition AN9.5 Balasaṅgahavatthu
power: seen in four noble truths AN5.15 Baladaṭṭhabba
praise for person with who talks about AN10.70 Dutiya Kathāvatthu
prevents disputes AN10.50 Bhaṇḍana
quality of a noble disciple AN7.67 Nagarūpama
rare in the world AN10.73 Iṭṭhadhamma
removing the hindrances AN5.51 Nīvaraṇa
should be developed MN43 Mahāvedalla
things that lead to growth AN4.248 Paññāvuddhi
to give up delusion AN6.107 Rāga
well consolidated by AN9.25 Paññāparicita
wilderness monks should have MN69 Gulissāni
yoked together with faith SN45.4 Brāhmaṇa
being able to encourage in as qualification to ordain monastics AN10.34 Upasampadā
why disciples respect the Buddha MN77 Mahāsakuludāyi
can identify fools and wise Thag1.61 Vappa
come together with wise SN14.17 Assaddha
help themselves with good action AN3.150 Paṭhama Khata
known by actions AN3.2 Lakkhaṇa
simile of lake Dhp82
making or not making regarding spiritual practice MN126 Bhūmija
for rebirth in various realms MN41 Sāleyyaka
for material things AN8.61 Lābhicchā
like birds caught in trap SN1.79 Pātheyya
like chicken sitting on eggs MN16 Cetokhila , SN22.101 Vāsijaṭopama
wishing not to die, etc. in first noble truth MN141 Saccavibhaṅga
taking part in sense pleasures or bad deeds AN4.5 Anusota
best companion SN1.54 Vatthu
best type of SN1.14 Khattiya
influencing husbands MN97 Dhānañjāni
leadership in household AN8.46 Anuruddhamanāpakāyika
noble disciple grows nobly when they grow in AN10.74 Vaḍḍha
respectful Vv32 Latā
as irrelevant for enlightenment AN8.51 Gotamī , Thig3.8 Somā
cause for loss of wealth AN8.54 Byagghapajja
cause of downfall Snp1.6 Parābhava
term for sense pleasures AN8.56 Kāmādhivacana
anger as power AN8.27 Bala
being sent away from family SN37.30 Nāsitabba
best of valuables SN1.77 Issara
better than men SN3.16 Dhītu
checking reflection, simile for knowing mind of others MN77 Mahāsakuludāyi
desirable/undesirable to man SN37.1 Mātugāma
family with many and few men, simile for mendicant SN20.3 Kula
husband is token of SN1.72 Ratha
leadership in household AN8.49 Paṭhama Lokavijaya
minds occupied by men AN1.6-10
misconduct AN8.15 Mala
not having children SN37.1 Mātugāma
people who refrain from accepting are few SN56.86 Kumārika
reborn in hell because of jealousy SN37.4 Tīhidhammehi
reborn in hell because of sexual desire SN37.4 Tīhidhammehi
reborn in hell because of stinginess SN37.4 Tīhidhammehi , AN3.129 Paṭhama Anuruddha
stain of celibacy SN1.76 Najīrati
success in future life AN8.49 Paṭhama Lokavijaya
success in this life AN8.49 Paṭhama Lokavijaya
things hard to get SN37.32 Ṭhāna
thorn for celibacy AN10.72 Kaṇṭaka
what do they want AN6.52 Khattiya
with bad qualities AN4.80 Kamboja
all depends on the earth, simile for virtue SN45.149 Bala
cutting off household life MN54 Potaliya
don’t associate with monk who starts lots of AN5.146 Bhikkhumitta
excuse for being lazy AN8.80 Kusītārambhavatthu
having much and competent in AN5.90 Dutiya Sekha
householder’s Snp1.2 Dhaniya
lots of duties accumulated when staying in one place AN5.223 Paṭhama Atinivāsa
meditation to be practiced while working AN11.12 Dutiya Mahānāma
mindfulness of breathing and AN5.96 Dutiya Akuppa
monastic not doing SN21.4 Navabhikkhu
monastics able to do skillfully AN5.86 Paṭisambhidā , AN10.50 Bhaṇḍana
much in lay life, less in monastic life MN99 Subha
relishing and bad death AN6.14 Bhaddaka
relishing means decline in the teachings AN10.86 Adhimāna
relishing prevents growth AN7.24 Dutiya Bhikkhu aparihānīya
various monastic jobs AN5.273-285
caring for by breaking precepts MN97 Dhānañjāni
equality with other castes MN84 Madhurā
scythe and flail as “wealth” MN96 Esukārī
who can serve MN96 Esukārī
arisen in six SN1.70 Loka
beaten down by death SN1.66 Abbhāhata
Buddha understands MN12 Mahāsīhanāda
craving has trapped SN1.67 Uḍḍita
delight fetters SN1.64 Saṁyojana
path for realizing MN79 Cūḷasakuludāyi
see also galaxies
expansion of Iti22 Metta
body, in fathom long SN2.26 Rohitassa
Buddha knows Iti112 Loka
Buddha knows world with elements MN12 Mahāsīhanāda , AN10.21 Sīhanāda
crossing over attachment to AN9.38 Lokāyatika brāhmaṇa
definition, wears away/out SN35.82 Loka , SN35.84 Palokadhamma
end of by traveling SN2.26 Rohitassa
has no shelter and no savior MN82 Raṭṭhapāla
knowing origination and ending of AN10.59 Pabbajjā
led around by mind AN4.186 Bahussuta
like bubble Dhp170
like chariot Dhp171
like mirage Dhp170
meditating at the end of AN9.38 Lokāyatika brāhmaṇa
not grasping at this or other MN143 Anāthapiṇḍikovāda
origin and ending SN35.107 Lokasamudaya
seeing or reaching the end of by traveling AN9.38 Lokāyatika brāhmaṇa
shackled by attraction, grasping, and insisting SN22.90 Channa
traveling to the end of SN35.116 Lokantagamana
unstable and swept away MN82 Raṭṭhapāla
wanting, insatiable, the slave of craving MN82 Raṭṭhapāla
happiness AN2.68
rapture, pleasure, equanimity, etc. SN36.31 Nirāmisa
judging someone by how they respond AN4.192 Ṭhāna
gods worshiping meditators AN11.9 Sandha
inspires the Buddha to teach AN8.82 Puṇṇiya , AN10.83 Puṇṇiya
material things or Dhamma AN2.156
by body, speech and mind AN3.154 Vandanā
encouraging others to Vv82 Anekavaṇṇa
dressing, simile for guarding the internal sense bases MN33 Mahāgopālaka , AN11.17 Gopālaka
simile for eating in moderation SN35.239 Rathūpama
simile for six internal sense bases MN105 Sunakkhatta
as impurity AN10.176 Cunda
bad result in present and future life AN10.167 Brāhmaṇa paccorohaṇī
caused by greed, hatred, delusion AN10.174 Kammanidāna
overcome by right action MN8 Sallekha
overcome by right concentration MN8 Sallekha
overcome by right effort MN8 Sallekha
caused by ignorance SN45.1 Avijjā
doesn’t bear fruit MN126 Bhūmija
leads to failure AN10.103 Micchatta
like left-hand path SN22.84 Tissa
like wrong path in hunter simile MN19 Dvedhāvitakka
person who possesses AN4.205 Sappurisa 5
relying on leads to failure AN10.103 Micchatta
removed by right freedom MN8 Sallekha
as impurity AN10.176 Cunda
bad result in present and future life AN10.167 Brāhmaṇa paccorohaṇī
caused by greed, hatred, delusion AN10.174 Kammanidāna
in four postures AN4.11 Caranta
overcome by right intention MN8 Sallekha
relying on leads to failure AN10.103 Micchatta
corruption of monastics AN4.50 Upakkilesa
killers don’t prosper AN6.18 Macchika
overcome by right livelihood MN8 Sallekha
overcome by right mindfulness MN8 Sallekha
greed, hatred, etc. for sense objects SN35.246 Vīṇopama
must be given up to give up to give up three lower fetters. AN10.76 Tayodhamma
to give up, unmindfulness, lack of situational awareness, and distracted mind must be given up AN10.76 Tayodhamma
as impurity AN10.176 Cunda
bad result in present and future life AN10.167 Brāhmaṇa paccorohaṇī
caused by greed, hatred, delusion AN10.174 Kammanidāna
through teaching wrong views MN60 Apaṇṇaka
about ascetic practices MN57 Kukkuravatika
actions done with result in suffering AN1.314 Ekadhamma (Dutiya) 9 , Iti70 Micchādiṭṭhika
all actions done based on wrong view will be bad AN10.104 Bīja
as a condition for wrong eightfold path MN60 Apaṇṇaka
cause of arguments AN6.36 Vivādamūla
cause of disputes MN104 Sāmagāma
come together with people who have SN14.27 Dasakammapatha
having confidence in one who holds SN42.13 Pāṭaliya
held by bad people MN110 Cūḷapuṇṇama
knowing and seeing sense bases to give up wrong view SN35.165 Micchādiṭṭhippahāna
leading to animal world AN2.27 Bāla 7
leading to bad destination Dhp316 , Dhp317 , Dhp318
leading to ghost world Pv38 Nandaka
leading to hell or animal world SN42.2 Tālapuṭa , SN42.3 Yodhājīva
leads to unwholesome AN1.306 Ekadhamma (Dutiya) 1
like seed that grows bitter things AN1.314 Ekadhamma (Dutiya) 9
like spike of rice pointing the wrong way SN45.9 Sūka
negates the spiritual life MN76 Sandaka
one who has will not be respected by companions AN7.1 Paṭhama Piyabhikkhū
person with causes suffering for many AN1.316 Ekadhamma (Tatiya) 1
quality of bad ascetic MN40 Cūḷa-Assapura
should not be cultivated MN114 Sevitabbāsevitabba
overcome by right view MN8 Sallekha
all feelings cause by past actions SN36.21 Moḷiyasīvaka
allows Māra’s influence MN25 Nivāpa
arahant has abandoned AN10.20 Dutiya Ariyavāsa
block enlightenment AN6.88 Sussūsati
causing sorrow MN22 Alagaddūpama
giving up like vomiting Pv38 Nandaka
lost opportunity having when a Buddha is in the world AN8.29 Akkhaṇa
of Sāti, the fisherman’s son MN38 Mahātaṇhāsaṅkhaya
preventing living the holy life SN12.35 Paṭhama Avijjādipaccaya
resulting in hell Iti32 Paṭhama Sīla
that there is nothing wrong with sensual pleasures AN3.113 Āpāyika , AN3.156 Paṭhama Paṭipadā
undeclared points AN7.54 Abyākatavatthu
annihilationism SN22.85 Yamaka
being able to dispel as qualification to ordain monastics AN10.34 Upasampadā
Buddha has done away with MN72 Aggivacchagotta
obstinately sticking to MN38 Mahātaṇhāsaṅkhaya
permanence, Baka Brahmā MN49 Brahmanimantanika
cause of bad actions AN10.47 Mahāli
Y
questioning beings reborn in hell MN130 Devadūta , AN3.36 Devadūta
arahant doesn’t exist after death SN22.85 Yamaka
simile for beings in lower world reborn as human; yoke MN129 Bālapaṇḍita
simile for Buddha arising in world SN56.48 Dutiya Chiggala
simile for Dhamma being rare SN56.48 Dutiya Chiggala
simile for sense bases; black yoked to white SN35.232 Koṭṭhita
checking reflection, simile for grasping SN22.83 Ānanda
checking reflection, simile for knowing mind of others MN77 Mahāsakuludāyi
checking reflection, simile for self-examination MN15 Anumāna , AN10.51 Sacitta
dead animal around neck of, simile for disgust with unwholesome MN20 Vitakkasaṇṭhāna
freshly bathed, simile of repulsion towards body AN9.11 Sāriputta sīhanāda
garlands, simile for accepting teachings MN5 Anaṅgaṇa
good time for meditation AN5.54 Asamayasamaya
vanity of, giving up AN3.39 Sukhumāla
when not to look down on SN3.1 Dahara
Z
for giving up bad qualities AN10.51 Sacitta
for undertaking training AN3.92 Accāyika
in definition of right effort (sammā vāyāma) MN141 Saccavibhaṅga
lax, tense, constricted, scattered SN51.20 Vibhaṅga
leads to effort/striving MN70 Kīṭāgiri , MN95 Caṅkī
listening to Dhamma AN6.86 Āvaraṇa